Beast-controlling fairy clan

Abolish the power of the peak leader and establish the deacon hall system.

Zhou Chun's reform actually relieved the clan leader Zhou Daoyi, who was not angry with him in advance.

Regarding reforms in this area, he had already discussed with Zhou Chun and basically agreed to these reforms.

Moreover, this internal management structure is not unique to the Zhou family, but is a structure implemented by many sects. It will not cause any major harm and is more easily accepted by family monks.

Sure enough, after hearing Zhou Chun's words, even the second elder Zhou Chongshan showed no objection.

He just looked at Zhou Chun and said: This system is not new, but it is a little overkill when used in the family. It is a bit ridiculous for the more than a hundred monks in the family to create so many halls.

When Zhou Chun heard this, he shook his head and said: Although the sparrow is small, it has all the internal organs. A good system can be used by everyone regardless of the size of the power.

Besides, this is also a long-term plan for the future, so there's nothing to laugh at.

Zhou Chongshan couldn't help but shook his head when he heard what he said, but he didn't argue any more.

Then how should we choose the deacons in each church?

Fourth Elder Zhou Jiarui suddenly interrupted and asked a more concerned question.

When Zhou Chun heard this, he replied without hesitation: Deacons are people with outstanding ability to do things, rather than people with high cultivation. Therefore, no matter they are ordinary clan members, elite clan members, core clan members, or even elders in the family, they can serve as deacon!

After hearing his answer, Zhou Jiarui immediately said: I'm afraid it's a little inappropriate!

According to what you said, Zhengchun, the deacons of each hall must have great power. If ordinary clansmen can also serve, wouldn't the elite clansmen and core clansmen of the family not be able to compare with them in terms of treatment? How can they convince the public?

In the past, the Zhou family's peak leaders had to be held by core members of the clan, so that they could convince the public.

Now after the reform, the deacon will only have greater power than the peak master, but even ordinary tribesmen can hold the position.

No wonder Zhou Jiarui thought it was inappropriate.

But Zhou Chun said firmly at this time: Everything is special. The number of deacons is limited. If an ordinary tribesman can take up the position of deacon in competition with the elite tribesmen and core tribesmen, it means that he is indeed very outstanding in related abilities. , then we select talents and give them power and status, so that we can inspire their enthusiasm for work and inspire the majority of the tribe!

Having said this, he also looked at the elders and said in a low tone: We immortal cultivators believe in strength. This is true, but we also have to admit that strength cannot solve all difficulties. At least we around us No one in our family has the strength to solve all difficulties!

So if someone can use his intelligence and ability to solve difficulties that cannot be solved with strength, why can't we let him have the power position he deserves?

After hearing what he said, everyone couldn't help but look thoughtful and thought carefully about his words.

After a while, Zhou Daoyi spoke first and said: I think it is feasible. Since the deacon is a capable person, the incompetent person should give way.

Those elite tribesmen can become family elites. Isn't it because of their outstanding strength that they become family elites? Who dares to say that wisdom is not a kind of strength?

If there is anyone who is not capable enough to be elected as a deacon and is not convinced by others becoming a deacon, then let him come to me and I will convince him!

As soon as these words came out, several elders suddenly had nothing to say.

In the final analysis, these are all internal affairs of the family, and are matters that can be decided by the patriarch before they are released.

Now Zhou Chun brings it out for them to discuss, which is already a great respect for them.

They need to be aware of this.

So after Zhou Chun's reform proposal was adopted, the topic returned to the beginning.

So, Masazumi, do you have any good suggestions for increasing the number of monks in the family?

Zhou Daoyi looked at Zhou Chun expectantly and asked about the strategy to solve the population problem.

This junior has indeed done a lot of research on this aspect!

Zhou Chun nodded, and then talked about the investigation he had done.

According to the investigation and inquiry of many tribesmen by the younger generation, although many tribesmen like to practice alone, there are also many tribesmen who intend to leave descendants, and those who are hesitant are mainly worried that raising descendants will affect themselves. Practice!”

So this junior feels that this matter can be solved from three aspects.

On the one hand, for those tribesmen who intend to leave descendants, the family can provide them with special opportunities to contact the relevant female nuns based on their mate selection criteria. For this purpose, they can even grant them some holidays and give them physical rewards to encourage them after they get married. .”

On the other hand, for those clan members who are worried that raising their offspring will affect their own practice, the family can establish a nursery inside the mountain gate.

Then select tribesmen with rich parenting experience from the ordinary tribesmen to serve as nannies, specifically responsible for helping to take care of the offspring born to the monks until they can live independently!

Thirdly, for the very few tribesmen who practice celibacy but do not object to having offspring, but do not want to raise offspring, they can be encouraged to take concubines and have children. Every time they give birth to a descendant with spiritual root qualifications, they can be Provide maternity subsidies ranging from high to low!”

He finished his investigation and solution in one breath without waiting for several senior family members to express their opinions.

Zhou Chun immediately said: In addition, this junior also suggested that the young monks in the family should be educated in the same school, changing the original method of education by their parents and relatives, and uniformly being taught by monks in the family who are good at education.

This will not only ensure that they all have the same starting point in their teenage years, but also promote emotional exchanges among monks of the same generation, so that they can be more united and friendly when they grow up!

After saying these words, Zhou Chuncai really stopped talking and waited for the judgment of the elders.

I think these are feasible strategies.

After a while, the clan leader Zhou Daoyi nodded and vocally agreed with Zhou Chun's suggestions.

I saw him saying in a deep voice: In the past, when we were in Feng Country, many tribesmen would place their descendants who were born without spiritual qualifications with mortal relatives to raise them. Now the family has established a nursery to raise them in a unified manner, so that they can be raised at any time. Going to visit and get close to them will undoubtedly put them at ease.

There is also the need to take concubines and have children. Originally, when a new cultivating family was first established, it was a necessary method to increase the family's population. It's just that our Zhou family's situation is special, so this method has not been used before!

As for the unified education of young monks in the school, it is true that I neglected this before and did not prepare it in time. This is something that every family has to do!

Fertility issues have always been a big problem in Zhou Chun's previous life.

But that is relative to the entire nation.

In fact, those who do not have any pressure to raise children have always given birth to children when they wanted to and when they could.

Some monks in the Zhou family do not want to have offspring because they are worried that raising offspring will consume their own energy and affect their own practice.

If the family is willing to help them raise their offspring, eliminating this layer of worries, and there are rewards for giving birth to offspring with spiritual root qualifications, how could they not be willing to give birth!

After all, with the descendants of monks, even if they themselves die or die in the future, someone will inherit what they have earned through hard work.

If you are lucky and give birth to a talented child, it is even possible that the father is more valuable than the son, and you can rely on the son to support your cultivation in the future!

Zhou Chun's suggestions on this matter at this time were also very feasible and would not cause any serious consequences.

Therefore, not only the patriarch Zhou Daoyi quickly agreed with Zhou Chun's suggestions, but other Zhou family elders also quickly expressed their opinions and strongly agreed with his suggestions.

After these suggestions were unanimously approved, Zhou Chun said again: Then the previous question remains. Regarding the establishment of a security team, what do the elders think?

The big forces actually have things like security teams, they just call them different names.

My opinion is that this kind of thing can be done, but the scope of the protection inspection should not be too large. It is best within a hundred miles of the family gate.

This way, if we encounter any serious danger and call for help, we can reach the location of the incident faster.

This time, it was the second elder Zhou Chongshan who responded to Zhou Chun's words first and expressed his own views.

As soon as he finished speaking, the fifth elder Zhou Jiahe immediately agreed: I agree with the second elder's opinion, and I suggest that the members of the security team choose the top, give priority to those experienced family elders, and give each member Additional subsidy rewards.”

I also agree with this.

I agree.

Third Elder Zhou Daoquan and Fourth Elder Zhou Jiarui also quickly expressed their opinions.

When the patriarch Zhou Daoyi saw this, he immediately said: Then, let us present the matters we have discussed and decided today to the Supreme Elder for review!

good.

All Zhou parents and elders looked at each other and said good deeds together.

After the meeting, Zhou Chun personally wrote down all the matters discussed at today's meeting on writing paper, and then went with the patriarch Zhou Daoyi to meet with the Supreme Elder Zhou Mingde.

After Zhou Mingde read the proposal written by Zhou Chun himself, he only pondered for about half a quarter of an hour, then nodded directly and said: Okay, I think these suggestions are very good, you can go ahead and do it!

With the approval of an elder like him, Zhou Chun immediately made an announcement to the whole clan after returning and began to select deacons and clerks in each hall.

In order to ensure that this matter does not go wrong, every deacon and even clerk are interviewed and selected by Zhou Chun personally.

According to his plan, the Internal Affairs Hall is mainly responsible for arranging various chores within the family mountain gate, such as guarding the Jingling Pavilion, guarding the guardian mountain formation, guarding the training area of ​​casual cultivators, and other tasks performed in the mountain gate.

The deacons in this hall do not have high requirements for ability, but they must be loyal, reliable, fair and strict.

The Foreign Affairs Hall is responsible for arranging various tasks outside the family. All kinds of tasks that require sending clan members out to perform tasks will be linked to the Foreign Affairs Hall, either by the Zhou family monks themselves, or by the hall deacons arranging appropriate personnel to go there. implement.

The requirements for deacons in this hall are similar to those in the Internal Affairs Hall, they need to be fair and strict.

The Beast Hall actually mainly refers to the beast garden. This hall is responsible for raising and managing all kinds of monsters owned by the family, including taming, breeding, and catching animals. The deacon must be proficient in these skills.

Baiyao Hall corresponds to the elixir garden of Baiyao Peak, including several alchemists of the Zhou family. This hall is responsible for taking care of and managing the family elixir garden, including elixir refining, elixir cultivation, elixir storage, etc., and the deacons are the same. You must be proficient enough in the relevant skills.

Baiyi Hall corresponds to other immortal skills such as weapon refining, talisman making, formations, etc. Zhou Chun means to gather the monks who master the relevant skills from the Zhou family, and the family will invest a certain amount of resources to help them improve their skills and see if they can Cultivate people with sufficient level.

There is no need to say more about the other three matters of finance, supervision and punishment.

Almost a month later, Zhou Chun selected all eight deacons.

Among them, the deacon of the Internal Affairs Hall is served by Zhou Jiacheng, a core clan member.

The deacon of the Foreign Affairs Hall is served by the core clan member Zhou Jiagong, who ranks eighteenth in the family generation.

The deacon of Baishou Hall is served by Zhou Zhengyong, a core tribesman.

The deacon of Baiyi Hall is served by the core clan member Zhou Jiawei, who is the inventor of the Touch of Despair.

The deacon of Baiyao Hall is served by the core clan member Zhou Zhengyuan. He is currently the best alchemist in the Zhou family.

Finance Deacon Zhou Chun has not yet made a choice, so he will take on the role himself.

The supervisory deacon chose Zhou Zhengjing, a rather upright female cultivator from the elite tribe.

Zhou Chun himself also serves as the punishment deacon.

After being selected in this way, the first deacons of the five major halls will all be served by core tribesmen, which was also a choice made by Zhou Chun after comprehensive consideration.

He also wanted the restructured hall to operate well, so he had to make decisions in certain aspects.

After the deacons and related staff of each hall were selected, the Zhou family began to implement this new system.

For this reason, Zhou Chun even paused the two secret arts he practiced, and devoted himself wholeheartedly to handling the corresponding family affairs to ensure that there would be no problems in the replacement of the old and new systems.

When he finally helped the deacons and clerks in each hall become familiar with the relevant procedures and could relax, the results of the two Zhou family monks who took the Shengling Fruit retreat to build their foundation finally came out.

The result can be described as one happy and one sad.

Fortunately, Zhou Jiapeng successfully established the foundation, and the Zhou family has another foundation-building monk.

Sadly, another monk of the family generation failed and only had time to leave a suicide note in the secret room before he passed away.

In the end, the five spiritual fruits purchased by the Zhou family for 11,800 spiritual coins brought two foundation-building monks to the Zhou family.

But at the same time, the Zhou family also directly lost two core tribesmen who were at the twelfth level of Qi Refining stage, and disabled one core tribesman!

I saw a reader in the group talking about the protagonist’s third pet. The third pet will be obtained during the foundation building period, but it will be a furry pet after the protagonist completes the training!