Celestial Immortal

  Chapter 942 [Dari Tathagata Palm]

   About an hour later.

[Great Vajra Temple] The gate of the palace deep in the underground palace slowly opened, and soon, the decree of Master Boren Vajra and Mother Xueqiong came - the concubine Ming blessed [Diamond Lotus Ceremony] presided over by four Gude masters, Master Boren Vajra no longer personally blessed the concubine Ming.

  As soon as this remark came out, "Master Dana" and several Gude masters showed joy on their faces.

  All the concubines looked normal. For them, Master Vajra and Master Gu De were both respectable and eminent monks. It was the same who gave them blessings and empowerments, and there was no big difference.

  However, among the crowd, Chu Chen, who had turned into "Bai Zhi", changed his expression slightly.

   Sure enough, there was an accident.

  Chu Chen was quite depressed.

   I don’t know what Xueqiong Buddha’s mother said to Master Boren Vajra, and all of his plans were disrupted at once.

  If it weren't for Mother Xueqiong, the matter would be much simpler and clearer. He first attacked and took down "Guru Boren Vajra", and even if there were accidents later, he could easily control the situation.

   Right now, after the gathering of Master Boren Vajra and Mother Xueqiong, this place has been rectified, so that he has no chance of getting close to a sneak attack, and the matter suddenly becomes complicated.

At first glance, "Mother Xueqiong Buddha" is only a fourth-rank Taoist, barely possessing third-rank mana, but she has the aura of "divine look at the past", so Xueqiong Buddha Mother cannot be regarded as an ordinary fourth-rank super-rank, but must be Treat it as a "higher third-rank great supernatural power".

  With Chu Chen's current Taoist supernatural powers, he is not afraid of ordinary third-rank great supernatural powers. However, "one-on-one" and "one against two" are two different things. Two fists are hard to beat with four hands, and the challenges are multiplying.

   What's more, the opponent is suspected to be "the clone of Wanggu Wanggu, the ancient god".

   Just as Chu Chen was thinking secretly, a sound transmission from his spiritual sense came from his ear.

   "Bai Zhi, come, I will give you a secret empowerment as a teacher. Although the practice of being a teacher is not as good as that of Master Boren Vajra, the magical effect is not much different just for the secret empowerment."

   While speaking, Master Dana, who smiled like a "Maitreya Buddha", came to "Baizhi", with a smile on his round fat face.

  Before knowing the truth, when people meet him for the first time, they may think that he is a kind-hearted, eminent monk.

  However, after witnessing the so-called "Secret Empowerment" and "Wisdom Empowerment" in [Great King Kong Temple], Chu Chen only felt that the fat monk was extremely obscene, and his smile was obscene and cunning, which was disgusting.

   "This is troublesome."

  Chu Chen's heart tightened.

  Sneak attacking a fourth-grade Taoist with great supernatural powers and handing over the big move to "Dana Guru" is a sledgehammer. The most important thing is that it can't change the situation at all, but it will expose his identity and fall into an embarrassing situation.

  However, right now he has no way out, so he can only bite the bullet, take a step, and watch.

   Immediately, the "Bai Zhi" transformed by Chu Chen smiled sweetly, with an extremely honored look:

   "Thank you, master, for blessing and empowering the little girl!"

  Master Dana nodded in satisfaction, pointed his fingers immediately, and led Chu Chen and the concubines behind him to a side hall of the underground palace not far away.

  As the concubine of the fifth grade of Taoism, "Baizhi" is very "honoured". Master Dana was the first to hold the "Vajra Lotus Ceremony" for him to bless his concubine.

  Chu Chen followed "Master Dana" into the side hall.

  The shape of the side hall is similar to that of the main hall, but the scale is a little smaller, but it is also solemn and mysterious, and the incense is steaming, very quiet.

  Master Dana sat straight on the futon, sitting cross-legged, and immediately asked Chu Chen to take off his clothes, very skillfully.

  The "Bai Zhi" transformed by Chu Chen changed slightly, and immediately asked:

   "Master, there are countless people staring outside, the little girl is a little shy, can you activate the concealment circle?"

   Master Dana shook his head: "What you and I have practiced is the highest and deepest secret method of my tantra. It is sacred and solemn. Don't have selfish and distracting thoughts that move the ordinary heart."

   "Thank you, Master, for your guidance."

  Chu Chen was not reconciled, and continued to say:

   "It's just that the little girl is just an ordinary girl right now, and she can't keep her mind like water. If you have distracting thoughts in your mind when you [Consider the Space], I'm afraid it will affect the secret empowerment."

"this"

Master Dana frowned. If it was an ordinary concubine, he would have been impatient. However, this girl is beautiful and has a fifth-grade morality. His temper seems to have changed all of a sudden, and he suppressed his heart. Displeased, he nodded slightly:

   "Forget it, it's up to you."

   After finishing speaking, Master Dana immediately pinched the magic formula and opened the hidden magic circle. Immediately, he looked at "Bai Zhi":

   "Retreat, sit up."

"yes!"

  The "Bai Zhi" transformed by Chu Chen leaned over, and then lightly lifted the hem of the skirt, showing a posture of undressing.

  However, at this very moment, the avatar in Chu Chen's body immediately displayed the supernatural power [Big Dream Realm], quietly, the dream invaded reality, and the surrounding conditions became dreamy, radiant, dreamlike.

  For a moment, the entire hall fell into a boundless dream.

   This is exactly the reason why Chu Chen asked "Master Dana" to open the hidden magic circle in the side hall.

  Right now, his only chance is to confuse Guru Dana with [Big Dream Township], and continue dormant without revealing his identity without compromising his "innocence".

  Of course, the premise of this is that [Dameng Zhenxiang] can surrender "Master Dana".

   In this regard, Chu Chen is not too sure. [Dameng Zhenxiang] suppressing the fourth-rank great supernatural power is not a problem, but if you want to "subdue" it quietly and instantly, it is too difficult.

   This is a risky attempt for him, a dead horse is a living horse doctor.

  However, to Chu Chen's delight, his attempt succeeded.

  When [Big Dream Realm] erupted, Guru Dana who was sitting in lotus position didn't notice anything unusual, and was dragged into the depths of dreamland by him without a sound, and fell into intoxication.

  Chu Chen was delighted to see the supernatural power work, but he was also quite contemptuous deep in his heart.

  If a real Buddhist monk with great supernatural powers sees his nature clearly, his spiritual altar does not stir up dust, and his six senses are clean, he can resist the invasion of [Dream Town], and it is impossible to pull him into sleep so smoothly.

   "Sure enough, he is a heretical Buddhist sect. His mind, nature, and conduct are sparse and ordinary, and he is far behind the real Buddhist eminent monks."

  About a stick of incense.

  The "secret empowerment" ceremony was completed in Master Dana's imaginary dream. Chu Chen successfully "passed the test" and mixed into the crowd of concubines.

  Originally, the "Vajra Lotus Ceremony" needs to be held for nine days and nine nights.

   With four virtuous masters giving initiations on their behalf, it was over in three days.

During these three days, Chu Chen contacted Master Fu Hua Taoist, master Xu Ping Taoist priest and others with "Dream Township", reported safety every day, learned the secret method of "harmony between men and women", and observed and imagined [Dari Tathagata] 】Famen and Tantric Mahamudra.

   Apart from this, there is no other important matter.

   On the fourth day, 【Great King Kong Temple】 finally summoned a group of concubines to the main hall of the underground palace.

  In the hall, Master Boren Vajra and Mother Xueqiong sat cross-legged opposite each other.

  A total of one hundred and eight concubines surrounded the two, as if stars were holding the sun and the moon, sitting around the arch.

  Chu Chen's transformation of "Baizhi" was impressive among the concubines, and his heart was about to move.

   I have to say, this is a great opportunity.

  As soon as he entered the main hall, he had the idea of ​​making a big move.

  At this time, he suddenly burst into a surprise attack, and the small palace will be swallowed in an instant, and it will be included in the [Swallowing Demon Gourd].

   But, in the end, rationality prevailed over excitement.

  The upper third-rank powerhouse has supernatural powers, and he is the avatar of Shen Yao Wanggu. If he makes a sudden move, the opponent may still escape, and he is not very sure of taking it down.

   As a hunter, Chu Chen has enough patience.

   While thinking about it, Master Boren Vajra and Mother Xueqiong saw the crowd sitting down, looked at each other, and nodded slightly.

  The next moment, a painting scroll flew up from the side of the two and slowly spread out.

  On the picture scroll, a King Kong embraces the Buddha's mother for intercourse.

  Chu Chen was instantly attracted by this portrait of a Tantric god.

   "This is the Dharmakaya Buddha statue of Dainichi Tathagata"

  Chu Chen has a strong primordial spirit and extraordinary comprehension. When he saw this picture scroll of gods, he faintly felt that this thing was extraordinary, and he couldn't help but immerse himself in it.

  On the other side, a group of Vajra and Tantra practitioners in the [Great King Kong Temple] prostrated themselves on the ground devoutly, chanting scriptures respectfully.

  In fact, in the dual body method of Tantric Buddhism, there are three types of concubines.

  The first type is the physical concubine Ming. As the name suggests, she is a human woman, or a female cultivator in human form, so there is no need to go into details;

  The second method is to visualize the concubine Ming. The concubine concubine concubine concubine concubine concubine concubine concubine concubine concubine concubine concubine concubine concubine can be visualized to make the tantric practitioner enter the state of "great bliss", and then to observe the emptiness. This method is the most gentle.

  It is said that this method is the most primitive method of Tantric Buddhism, passed down by the real Dainichi Tathagata. This method is also similar to the method of "real person and phantom scene".

   But, this method is extremely difficult to practice, and it is not comparable to the "physical concubine Ming".

  This is not unusual, as there is no real stimulus from imagining, the effect is good.

  The third type is to curse the concubine Ming.

  This method uses spells and rituals to produce the concubine Ming.

  This time, Boren Vajra Master and Xueqiong Buddha Mother are all used.

Master Boren Vajra visualized "Ming Concubine", holding "Mother Xueqiong Buddha" in his arms, and around her, one hundred and eight Ming concubines crossed their knees and chanted mantras according to the secret method taught by [Da Vajra Temple] a few days ago .

  At critical moments, one hundred and eight Ming concubines will transform into "Curse-born Ming concubines" to make offerings to Master Borin Vajra and help him complete the "Victory Empowerment".

  Amidst the long sound of the Buddha's horn, the "Great Enlightenment of Paradise, Paradise and Empowerment" began.

  Starting from the Great Sun Tathagata, the practice of Tantric Buddhism starts with the "body", "mouth" and "mind".

  Entering samadhi is to sit cross-legged, cross-legged or half-legged, put your hands together in front of your chest, and recite mysterious mantras, such as the six-character mantra.

  However, the real highlight is "meaning".

   To enter the samadhi, you need to visualize the positive image of the main Buddha and Bodhisattva. This method is called Kongkong Contemplation, also known as "contemplation of emptiness".

  When contemplating emptiness, "Great Happiness" is needed to interfere.

  After the Vajra entered meditation, the concubine Ming gave "Great Joy", and over time, if the "Great Joy" had no effect on the Vajra, it means that the desire has been eliminated and the state of "emptiness" has been reached.

  The higher the level of Concubine Ming's "Great Joy", the better the effect of practice, and the more she can visualize the majestic and glorious image of "Great Sun Tathagata". Once she really reaches the realm of "Great Sky", she has reached the realm of Buddha.

  In other words, the door of "mind" is the core method of the supreme yoga dual body method, and "the harmony of men and women" is the core of "mind".

  This is the fundamental way to become a Buddha in one body by "Dual Luck of Joy and Space".

  Guru Boren Vajra and Mother Xueqiong practiced the "Dual Luck of Joy and Space" for many years, but unfortunately, they failed to reach the "state of great emptiness".

  This time, the two are not the Vajra and the Buddha's mother in [Great King Kong Temple], but the clones of God Wang Wanggu, "Wangri" and "Wangyue".

   "Wangri" is very talented in the double cultivation method. After some comprehension, he understood the essence of the method, and soon entered the realm of "empty contemplation".

  The Buddha mother transformed by "Wangyue" immediately also "contemplated the sky", threw herself into Wangri's arms, and performed the technique of "Harmony between men and women" to interfere with her contemplation of the sky with "great bliss".

  On the other side, one hundred and eight Ming concubines also cast the secret method at the same time, giving birth to "Curse Born Ming Concubine", which turned into [Supreme Great Bliss] to interfere with "Guru Boren Vajra".

  If the "Guru Boren Vajra" is not good enough, I am afraid that this meeting will be a great pleasure and intoxication.

  However, Wangri is very good. At this moment, he actually sat cross-legged on the futon, facing the temptations around him, and remained motionless, like a King Kong.

   At that very moment, [Shengle King Buddha Lekong Picture] stands in the air, blooming with immeasurable light.

  At this moment, the whole body of "Guru Boren Vajra" transformed by Wangri is also full of light, sacred and bright.

  Countless Sanskrit words like "tadpoles" are vividly written on the paper

   Seeing the mysterious Sanskrit words that appeared on the scroll, the "Mother Xueqiong Buddha" transformed by Mochizuki showed great joy, and her heart was extremely determined.

   "It's done, there is really hope"

  "Mother Xueqiong Buddha" was excited, [Shengle Wang Buddha Le Kongtu] showed the inheritance of supernatural powers, which means that they have obtained the true teachings, and they are expected to "become Buddhas in person".

  【Great Vajra Temple】Although it is Esoteric Buddhism, it still belongs to Mahayana Buddhism. It pays attention to Bodhicitta and saves all beings.

  As the ancient gods, they have always been "selfish".

However, if they can "altruize others" and save sentient beings, they can "become a Buddha in one body", they don't mind "altruistic", "put down the butcher's knife and become a Buddha on the spot", and completely switch to the Tantric Dharma Gate of [Drama King Kong Temple] to become the real Tantric Buddhism eminent monk.

   "Wonderful!"

  The "Mother Xueqiong Buddha" transformed by Mochizuki was emotionally agitated, and immediately made out the formulas and chanted the mantra, and cast the mantra.

  The next moment, the "one hundred and eight Ming concubines" seemed to be absorbed by something, and the energy and spirit in their bodies were drained all of a sudden, turning into "Curse Born Ming Concubine", pushing the "great joy" to its peak.

  The brilliance of "Guru Boren Vajra" became more and more dazzling.

   Immediately, the [Shengle King Buddha Le Kongtu] suspended in the air became more dazzling, and a golden leaf flew out.

  On the golden leaves, mysterious Sanskrit characters surround it impressively.

   "[Great Sun Tathagata God's Palm]. This is the best supernatural power of [Great King Kong Temple]."

  The "Mother Xueqiong Buddha" transformed by Mochizuki exclaimed, and the whole person was overjoyed. They were secretly surprised that they finally found the right way, jumped out of the shackles of "God's Looking at the Ancients", and walked out of a brand new avenue to reach the sky.

  She was overjoyed when she performed the "Harmony of Men and Women", and immediately wanted to distract herself and stretch out her hand to take pictures of the highest inheritance of [Great King Kong Temple].

   At the moment she shot, a vision suddenly appeared in the temple.

  In the great hall, the void was shattered, and a terrifying and deep black hole instantly emerged, and a terrifying devouring power burst out.

   "Hurrah~"

   Everything around you is sucked in.

In the temple, the only person who can resist the devouring force is the "Boren Vajra Master" and "Mother Xueqiong Buddha" transformed by Wangri and Mochizuki. They realized something was wrong, and it was too late now.

  The top-level magic weapon [Swallowing Heaven Demon Gourd] burns the power of the source, and the great supernatural power [Swallowing Universe] displayed is extremely powerful, swallowing the sky and eating the earth, with infinite power.

In the blink of an eye, Mochizuki's "Mother Xueqiong" saw that the smile of [Dari Tathagata God's Palm] hadn't disappeared, and the whole person hadn't reacted yet, and fell into the dark "black hole" together with "Master Boren Vajra". "Among them.

  In an instant, the huge underground palace disappeared.

  The root vajra temple above the underground palace, as well as the houses on the surrounding hills, all disappeared.

  The entire hill disappeared out of thin air, and the raised peaks turned into a small basin.

  (end of this chapter)