Cultivation: From the Inauguration of Druid

Through the special affairs department and the various lines of Taoism and Buddhism, the analysis and exploration of cause and effect and responsibility.

Everyone found that, except when the doom of life came, any killing behavior would be accompanied by the birth of the original evil fruit.

No matter how justifiable reasons humans find, murder to pay for their lives, debts to pay, sinful people should be sentenced to death, and so on.

But those are just human subjective thoughts, and do not represent the laws of heaven and earth.

If its doom is not coming, when it is time to die, if it is killed, sin will be born.

Just like Xiao Mo, it is not impossible to kill him at this time, but now that he is not in the doomsday, killing him will definitely have evil consequences.

Not only that, but the sins on him did not disappear completely, but were scattered between heaven and earth, and were borne by other people or beings.

In this way, not only did the guilt of Xiao Mo not be eliminated, but on the contrary, another "crime of killing Xiao Mo" was added to the world, and someone needed to bear this "evil".

A life for a life, the special affairs department kills him today, and someone may be killed tomorrow because of the evil consequences of his death, to eliminate this sin.

This person may not be a bad person, and may even be a good person.

Therefore, some people feel that not killing is not enough to warn the world, while others do not advocate killing.

Unless the executioner is a specially cultivated method of killing and robbery, he can kill without karma.

In this way, there will be no evil consequences, and no innocent people will be affected.

But this kind of method is not hard to find, even if you find it, you don't dare to let people practice it easily.

The existence of such exercises is basically accompanied by endless killings.

In order to kill criminals and set off a robbery, everyone can clearly tell which one is more important.

It wasn't just Xiao Mo that caused the dispute over killing or not killing.

It is related to other criminals in the country, and the guidelines for dealing with this kind of evil in the future.

Xiao Mo just caught up with a special period and was regarded as a typical example.

On this matter, the biggest differences were among some people in the religious alliance and the martial arts alliance.

Some killing embryos, such as military experts and legalists in the martial arts alliance, don't care what you are responsible for and what the cause and effect are.

What if sin is transferred? If anyone commits a damned law, then kill them as an example.

This country is definitely not the kind of virtuous people who adhere to the concept of "I don't go to hell, who goes to hell".

Just like Wu Tiantong, if he is allowed to inflict all kinds of evils and perish forever, in exchange for the clarity of the world, he will definitely have nothing to say.

They are not afraid to suffer the sin of killing, and even some people don't care that the transferred sins will spread to innocent people.

They only know that eradicating evil can both promote good and warn against evil.

Compared with the sins of killing, the sins scattered by the wicked.

In their opinion, less sin is the real eradication after awakening others.

This is also true, but the religious alliance said that not killing is not necessarily abolishing death, but valuing life.

Their more concern is that blindly relying on killing will not be able to effectively solve the problem of the accumulation of sins in the world.

Even if the increase in sin is reduced, the sin will only increase if it is not eliminated.

When it reaches a certain limit, it will cause a massacre to cleanse the sins of this world.

At that time, no matter whether it is good or bad, innocent or not, it will be involved in this catastrophe, and involuntarily pay more lives to pay off these sins.

At that time, killing Jie does not matter whether you are good or evil.

As long as you are burdened with karma and sin, you must use your own life or the life of others to wash it away.

Therefore, the religious alliance believes that if you do not kill, you will not add the crime of killing, and if you do not kill those sins, those sins will remain on those criminals, and will not affect innocent people.

But that doesn't mean it shouldn't be punished.

If you make a mistake, you can still be served by a good life, then no one will have the slightest reverence for doing evil in the future.

So the Religious Alliance proposed two approaches.

One is the punishment of banning the town proposed by Maoshan Sect.

According to the dogma handed down from ancient times by Maoshan, it is believed that except for zombies, there is no reason for all demons to be killed. Although their actions are evil, they will have their own punishment.

That is to say, no matter how sinful the monster is, there is a way of heaven to punish it.

It shouldn't be for others to kill innocent people under the guise of doing things for the heavens.

But there is no reason to turn a blind eye to the evil spirits.

Therefore, in order to prevent him from continuing to do evil, the disciples of Maoshan had to seal him up, and when his doom was about to end, he would have a natural harvest.

At that time, not only will those involved not cause new sins by killing.

When it is punished by heaven, it will also have merits and virtues due to the elimination of sins.

This concept is not only found in Maoshan, but also in most Taoist sects.

Not to mention Buddhism, they also believe in no sea, no bounds and no turning back.

The other is that the Taoist of Lingguan proposes to give up the merits and sins.

When people make mistakes, they must correct them and make up for them.

If you have murdered someone and have remorse in your heart, then you should take back the sins of your murder and don’t spread it to others.

Then to eliminate this sin and turn evil into good, that is, to repay the merits and sins.

In this way, not only the original sins are eliminated, but also more good fruits in the world can be shared with others.

There are two methods, one for the stubborn and one for the repentant.

All contain the way of life and death.

But the Daomen also had the thunderbolt to subdue the demons, and the Buddhists also had the Angry-eyed King Kong.

Just because you live and die doesn't mean you don't kill anyway.

Whether it is killing, banning, or convicting one's merits, the three arguments are not exaggerated.

In the end, after much negotiation, the special affairs department set a guideline.

That is a crime that has caused a great impact, so no matter what, it must be killed as an example.

If the spread is not large, and those who are stubborn and ineffective, they will be imprisoned, and when their doom is imminent, they will be sent by heaven.

And those who have remorse can atone for their crimes under the supervision of the Special Affairs Department.

Of course, these people not only have to be strictly examined, but if they commit the crime again, they will even use this as an excuse to escape the crime.

That will directly impose capital punishment without hesitation to police the latecomers.

As for what the standard of judgment is and how to judge specifically, this is a long-term and lasting refinement process.

And Xiao Mo, after being inspected and verified by the Special Affairs Department, believes that the crimes he committed before are not extremely bad.

This is mainly due to his method of obtaining longevity. Without the Demon Seed he gave, no one else can use it, and it will not leave endless poison, and it has not caused too much panic before.

What's more, even now, people still think that he is a benevolent person, and not many people know about his original evil deeds.

In addition, he really has the idea of ​​repentance, and he is not considered a stubborn person.

There is also the merit of subduing demons brought from the copy, which can make him forgive his sins.

It's just that in addition to eliminating his own sins, Xiao Mo has to accumulate 3,000 kindness and merit to give back to the world before he can be consummated.

After solving these trivial matters, Lingguan Taoist can be considered relaxed.

Everyone is arguing about this, and it cannot be said that there are no selfish people, but most of the ideas of most people are for the better of this world.

Maybe this sounds a bit false.

But when it comes to Daoist Lingguan, who can live forever in the world, he really won't say some false and empty words.

For them, temporary gains and losses are nothing at all.

If there is no accident, they have been able to live the same life as the heaven and the earth, and the sun and the moon will shine together.

And they inevitably have to live in this world.

A clean and peaceful world is always more comfortable than a filthy quagmire full of filth and sin, right?

And these filthy sins, as long as you can't jump out of the Three Realms and not in the Five Elements, may fall on your head at any time.

If you are at a critical juncture in your practice, UU reading www.uukanshu.com suddenly a sin will fall on you.

It not only interrupted your original breakthrough, but also made you unable to make progress without resolving this matter. Do you think you are evil or disgusting?

Not even talking about the Earth Immortals, just some human immortals, who have the possibility of becoming Earth Immortals themselves, and will also vote for their support.

Some ordinary people with good intentions will not blindly oppose it.

Except for those who are filthy because of their own cultivation needs, or those who have no hope of revenge in their own future, or those who have ambitions to treat all things as cud dogs and sacrifice all living beings to serve their own bodies.

But this class of people, in today's world, really can't make any waves.

Otherwise, the country would have been in chaos.

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