Cultivation: From the Inauguration of Druid

Vol 2 Chapter 53: Linguistic method

   and Lingqing began to study the method of Zhulinghua.

   At this time, he was closing his eyes and studying, projected on the panel in front of his eyes, the method of Shu Ling displayed.

   Ling Ling method as the fundamental method is used to enhance the mind of the cultivator, so that it can perceive, guide, and restrain the spirit of heaven and earth.

  Therefore, this method is divided into four skills: Sense of Spirit, Spirit of Attraction, Spirit of Restriction, and Spirit of Containment.

   As the name implies, spirit,

   refers to the natural changing laws of heaven and earth.

   Feeling, touching.

   Sense the spirit, take the heart to inherit the natural changing laws of heaven and earth, and then feel it as the spirit.

  引, the original meaning is to open the bow, and the extension refers to pulling.

   Attracts the spirit, uses the power of the soul to influence and lead the spirit of nature, leveraging the authority of the heaven and the earth, so as to drive it at will.

   restrain, stop, restrain, restrict.

   Constrain the spirit, to imprison and fix the spirit of nature or the authority given to it by the heavens and the earth, like a creature.

   Accept, earn, accommodate, make it blend in.

  Naling is a device that stores the authority of the elves from imprisonment, and uses its artifacts as a carrier.

   It is practice to confine the spirit of nature to the mind only; confine it to one device together with the authority of heaven and earth, it is usage.

   Sense, induce, restrain, and accept, these are the four techniques of restraining spirit.

   This is not only a set of step-by-step, interlocking practices, but it can also be taken apart for application.

  In fact, this method of spirit practice is somewhat similar to the natural way passed down by the druids.

   Among them, the magic of psychic sense and spirituality are similar to natural sensation.

   also senses nature, guides and balances its spirituality.

  The difference is that the spiritual restraint method is to imprison this kind of spirituality forcibly and contain it on a certain object.

   Then, through the method of concentrating and fusing the spirits, it will be gathered into various powers.

  Finally, he uses the magical technique in the God-Transforming Technique to exert the power of natural spirituality.

  The way of nature is to accept the spiritual gifts of nature and turn it into one's own natural force.

   Then use this force to apply spells and so on.

   It can be said that they are walking the path of turning all dhammas into one **** and transforming all dharma into one spirit.

   In fact, I seriously think about it, whether it's the natural mind, the spiritual method, or the method of Zhang Zhe's sacrificial vessel.

   or the process of transcribing the scriptures yesterday, it is basically the same.

  Druid Way, to get gifts by understanding and practicing the way of nature.

   Lingling requires feeling and restraining spirit.

   Zhang Zhe’s sacrificial artifact method requires the magic power of day and night practice to be blessed into the artifact.

   The same is true for transcribing scriptures. It is necessary to integrate the feelings of reading the scriptures into pen and ink on paper.

Although the four methods are different, their essence is the same.

   is to turn some truth into a special force through a certain behavior.

After    communicated this point, Ling Qing's heart suddenly opened up.

   Although I don't know if this is considered the essence of cultivation, for him now he has found a kind of basic law.

   Applying this principle to cutting wood on weekdays is also very rewarding.

   In the past, when he chopped firewood, he used the skill level and experience of Wu Qin Xi to resolve the counter shock generated by swinging the axe.

  The same is true when carrying firewood, and the throwing of the pole is also based on experience.

   And now he can sense and summarize the law of chopping wood and carrying wood with the method of sensation.

   then integrate it into several commonly used actions.

   After breakfast, he came to Chaishan, Lingqing began to take action in the morning.

  Sure enough, when he combined Wu Qin Xi to chop and load firewood, he initially summarized and sorted out a set of effective actions.

   A message appeared before his eyes.

  "The characters have some insights in cutting wood and carrying wood, and they have realized their unique force and exertion skills (1/7).

  Note: After the character’s perception has accumulated to a certain level, it can be sorted into general skills. "

   "If you accumulate to a certain level, can you organize your perceptions into skills? In other words, do you create your own skills."

   Lingqing looked at the hint of confidence floating in front of her eyes, thinking in her heart.

  All skills are created by creatures.

   This creative skill is nothing more than observing the principles of things and summarizing the laws.

   Then, according to one's own habits, he neutralizes his own behavioral habits and their laws, and forms a set of methods that suit one's own.

   But it is simple to say, but it is not so easy to do.

  Every step is seemingly easy, but in fact it is very tedious and complicated.

   But fortunately, in the process of creating this skill, Lingqing not only has the natural feeling of a druid, but also has the induction method of spirituality.

   When using natural feelings, as long as you don’t adjust the natural balance around you, you won’t be afraid of touching the evil spirit in the firewood.

   Two perception abilities, so that he can clearly perceive the pros and cons of each step, the pros and cons of each action, and the quality of the changes.

   and grasp the inspiration that it generates instantly.

   This doesn't require him to understand how deeply, the great principles contained therein.

   Just need to perceive him to tell him to do the right thing, and the parallel is effective, then use this action.

   Doing this is wrong, it will hinder your own purpose, then give up and avoid this action.

   wants to optimize the action to make it more effective.

   can rely on perception to find the best and optimal choice.

   Although there are various advantages, it is still not so easy to create a skill of your own.

   Lingqing still needs to summarize, apply, adjust, and summarize a little bit by UU reading www.uukanshu.com just like the introduction to Wuqinxi.

   Of course, there is still the Shu Ling method not getting started, which makes him unable to use it freely.

   But in this way, while creating new skills, while exercising natural feelings, while learning the method of spiritual restraint in order to get started as soon as possible.

   This kind of three birds with one stone, it also gave him more motivation when playing firewood.

   When people are doing something of interest, they tend to ignore the exhaustion in the process.

   Lingqing is the same, immersed in the process of creating new skills.

  The exhaustion that hangs on his body all the time has reduced the impact on him.

   At the end of the afternoon, Lingqing once again had a staged insight and pushed the progress bar of innovative skills to 2/7.

   After a simple cleaning, after dinner, Lingqing and a group of people went straight to the Tibetan scripture hall.

   Not to mention the pure meaning that I have been constantly comprehending yesterday, it has made Lingqing's thinking more clear, and his understanding of the scriptures has also become a bit more thorough.

   The others also have their own gains, although they are not as obvious as Lingqing.

   But they can also feel that in their daily practice, the inspiration they generate is a bit more than in the past.

   When I arrived at the Tibetan Scripture Hall, I saw Brother Wan and then went to the Piandian Hall.

   Lingqing picked up the manuscript copied yesterday and prepared to continue copying.

   still read the scripture silently after reciting the Xuanyun mantra silently.

   Different from yesterday, when he was reading the scriptures yesterday, he focused more on the content of the scriptures, passively comprehending the meaning of tranquility contained in the scriptures.

   This time, I used the method of sensation to carefully understand the changes in my mind when reciting the scriptures.

   in order to be able to more clearly understand the quiet meaning contained in the scriptures.

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