Dimensional Invasion of the Real Earth

   Chapter 1439 1450. Evolution

  1450, evolution

   Sinking into the clear spring, Liu Hao himself felt as if he had entered a maternal body. He was so warm and his sense of security was bursting.

   He only felt that he seemed to know countless truths at this moment, but when he thought about it carefully, he didn't know what truth he had understood.

   This kind of feeling sounds uncomfortable, but in fact Liu Hao doesn't have it at all.

   When it comes to his cultivation, he will no longer worry about these things, because he understands that this kind of 'enlightenment' is by no means an illusion.

   In other words, when you comprehend the various principles of heaven and earth in the future, the current gains will also be revealed one by one, and then it will be easier for yourself to understand the Tao of comprehension.

   This is like a kind of accumulation, or a kind of precipitation, it will be unclear for a while and there is no need to worry at all.

   On the contrary, this kind of gain is difficult to obtain at any time before.

   also felt this way, which made Liu Hao have a vague guess about the clear spring he entered.

  Honghuang, Sanqing, Jieyin Zhunti and others, after they preached the Taoist saints, were driven out by Hongjun with a decree of law to open up a dojo on the edge of chaos in the Honghuang world.

   These dojos they created can be said to be a world, or it can be said to be just a simple plane.

   Because the laws of heaven and earth in it are not enough to support these dojos to become a real 'heaven and earth'.

   Therefore, the three sage temples opened up by Sanqing also have the saying that there are thirty-three days above the prehistoric world and thirty-six days of consummation.

   And the thirty-three days of the Great Desolation, not so much as one side of the world, it is better to say that one after another is attached to the Great Desolate world and is the 'plane space', and it is their existence that has the foundation of the heaven.

   However, the dojos that Sanqing and the others opened were fundamentally different from those of the Thirty-Three Days.

   Although they were only created by saints, but because the saints stayed in them for a long time, their dojos evolved with them, and gradually moved towards the real 'heaven and earth'.

   The dojo of the White Tiger Great Venerable and the dojo opened by Sanqing Jieyin Zhunti and others are almost the same model.

  Because when Baihu Dazun and others were proving Dao Primordial, these dojos had already been opened by them, and at the time of their departure, the four spirits themselves had already stepped into the realm of heaven.

   is also because of this, their dojo has crossed the level of 'plane' and is already on the road of evolving into 'heaven and earth'.

   Therefore, it is possible that Liu Hao was able to integrate the Xuanwu Dazun Dojo into the prehistoric world.

  Otherwise, how could a mere plane merge with the great land?

   Right now, the dojo of the White Tiger Great Venerable, in the eyes of Liu Hao, has taken a solid step on the road to the evolution of 'Heaven and Earth', but it has not completely formed ears.

   Here, Liu Hao guessed that most of them have the mind of the White Tiger Dazun that doesn't care. Compared with the world control of Xuanwu Dazun, Baihu Dazun seems too lazy or casual.

For the Great Senior White Tiger, there is no need to distract him from this trivial matter. Compared with the Great Master Xuanwu's farming style, the Great Senior White Tiger is a belligerent himself, and their personalities also determine how they deal with it. s difference.

This is the guess of Liu Hao's deity, and the clear spring he entered is not so much the place where the White Tiger Dazun Dojo flourishes, but the core of the future of the world under his feet, just like the 'jieyuan' in some small worlds. .

   As soon as this guess came out, Liu Hao's first thought was whether to find out the real core in Qingquan, and then refine it. Once he did, he would almost directly take over this world.

   However, this idea was rejected by Liu Hao in an instant.

   Yes, by doing this, the harvest is absolutely huge. The wealth accumulated in a dojo of the most powerful people in the realm of heaven is enough to make anyone greedy, even saints.

   However, after gaining, it also means losing.

   This kind of loss is unacceptable compared to Liu Hao himself.

  Because once you do this, it means that the future of Liu Hao's deity will be completely linked to the prehistoric world.

   After all, the dojo of the White Tiger Great Venerable is also a part of the prehistoric world. This vassal relationship cannot be separated for any other reason. Otherwise, when the four spirits leave, they will not be completely abandoned.

   In other words, this itself is the cause and effect of the Four Spirits left to the prehistoric world. It is a deliberate arrangement they thought to repay the prehistoric world.

   Taking over them is equivalent to taking over the cause and effect. What even the Four Spirits can do without hesitation is enough to see the strength of the cause and effect, and it is definitely not something that Liu Hao can bear.

   It is impossible to say that the front foot will accept it, and the back foot will have overwhelming pressure towards him, and it will absolutely disrupt all his previous calculations and push him into an uncontrollable situation.

   These reasons are enough for Liu Hao's group to quench this greed. Compared to himself, what is the wealth inherited from others?

   Today, he is no longer the one who needs to be trembling and trembling. He has already walked towards the path he planned, so why should he pick up the wisdom of others? Not even if this person is the Great White Tiger!

   As soon as he vetoed in his heart, another wave of enlightenment appeared in his heart.

   This time, it is fundamentally different from just now. The former is a gift from the White Tiger Daozun Dojo, but at this time, it is a real sublimation of Liu Hao's deity's state of mind, and it is also the biggest reward for his persistence in his own way.

The sublimation of this state of mind has also prompted Liu Hao to be a lot more indifferent in his heart, let alone entangled in the so-called core 'jieyuan' of heaven and earth. .

   Perhaps it is also because of this open-mindedness that Liu Hao's deity has more understanding of the "small world" that is gradually taking shape.

He found that he could vaguely see the operation of the heaven and the earth, and vaguely saw that this seemed to be an incomparably huge array in motion, as if countless fine parts were assembling the heaven and earth bit by bit, vaguely changing the world. Cheng is like a pill.

  Suddenly, the deity Liu Hao woke up, and this seemed to be the way of the Three Purities.

   One side of the world, from the outside, what is the difference between it and a pill?

   is nothing more than an alchemy furnace based on the belief that many medicinal materials are used as a guide to gradually refine and promote the formation.

   This itself is also a display of the Tao of the world. Could it be that this is the real 'Tao' of Taiqing Laozi?

It's not unreasonable for Liu Hao to think like this. If there was only such a discovery, he would never think like this, but who made him see not only the Tao of Lao Tzu, but also the Tao of the original Tianzun and Tongtian sect master. ?

   One is to refine a world by refining pills, the other is refining a world by refining tools, and Tongtian is based on formations.

   Isn't this the way of the world?

   Suddenly, Liu Hao realized that he seemed to underestimate Sanqing too much.

He used to think that Sanqing was the same as other saints, but it was just merit and sanctification. Now, it seems that people have not really stopped moving forward because of this, or that people have clarified their own way from the beginning. , whether they are sages or not, they will not let them abandon their own persistence.

   "Is this the reason why the three of Sanqing can improve their cultivation so quickly?"

   Liu Hao murmured in his heart, thought for a long time, and still shook his head in the end. He found that this was not the time to think about these things. Since he has discovered something, it is the best way to continue to observe.

  Perhaps, we can also comprehend the many avenues that are unique to the Sanqing.

   In fact, Liu Hao's deity's guess is not unreasonable, or, even if he thinks of this, Liu Hao's deity still thinks the Sanqing group of saints too simply.

   The sage of proving the Tao may have many disadvantages in Liu Hao's view, but there is one advantage that the proving of the Tao absolutely does not have, and that is choice.

Because of the characteristics of immortality and immortality, it also determines that Sanqing and others have unlimited time to comprehend any Dao. As long as they are interested, they can study it. As long as they want to understand, they can comprehend, as long as they think they can. Those who improve themselves can also spend a lot of time thinking.

   In other words, the Dao that Sanqing and others insisted on in Liu Hao's deity's opinion were only the appearances they manifested, or in other words, these were just one aspect of these saints.

   is like what Liu Hao thinks is the way of law, the way of heaven and earth, and the way of the world.

  Which one of Sanqing and others is not proficient in?

  Even if they can't really condense the laws that belong to them in the wild world, it doesn't mean that they don't understand the way of the laws that they comprehend.

   To put it a bit harsher, give them a chance. It’s just a matter of time when they want to condense their own laws. I haven’t seen them use it, but it doesn’t mean they won’t.

   The truth is that simple.

   This is the greatest manifestation of time in them, and it is also the deep accumulation that they truly make everyone coveted!

   And these, can only be understood when the deity Liu Hao really fights with these saints in the future.

   Do you really think that the saints are all ants?

   Not to mention these, only to say that the deity of Liu Hao in front of him has completely let go of any thoughts, and all his energy is devoted to the vague vision.

It's a pity that he hasn't proven the Dao Primordial Primordial yet, and it is difficult to see his original appearance clearly, but it seems to be the case, as if he knows that there are countless parts here, but he can only see a few, want to continue to investigate, However, he found that it was unsustainable for him to continue, and he was directly kicked out of the state of enlightenment.

After repeated    many times, Liu Hao also found the problem. He also understood that this required a threshold. With his own cultivation, he could only see so much.

  In this case, it is better not to go into it, it is better to comprehend what you can see.

After    made this choice, Liu Hao also found that this choice seemed to be very good.

   He can clearly feel that he is improving in the ways of alchemy, tool refining and formation.

   This kind of feeling is hard to describe. What you see has little to do with these, but it seems like a high-rise building, allowing you to systematically sort out the ways of alchemy, weapon refining, and formation.

   If it is said that before this, Liu Hao’s deity only stayed in the application of formulas to these three ways, then today, he vaguely understands the source of these formulas.

   This is the essential difference that removes the root of the Tao. It sounds like that, but in fact, it represents that Liu Hao’s deity has truly entered the beginning of alchemy, weapon refining and formation.

   From a user to a real theoretician.

   To put it mildly, the current deity of Liu Hao is the same as before, refining a spiritual treasure. Whether it is the time spent, the materials spent, or the energy invested, it has all been compressed on a large scale.

   Moreover, even if the restrictions of the refined spirit treasures are the same, the power it exerts must be on a higher level.

   This is not just a matter of power, but also a matter of compression of the input energy.

   For example, it seems that they are all engines, and the parts are obviously the same, but because of the different tolerances, their power, life and fuel consumption are higher and lower.

   This discovery has also made Liu Hao very useful, and no matter how many, since the opportunity is rare, it is necessary to persevere one more point.

   Time is passing, but Liu Hao himself did not realize that when he realized these things, he was also giving different nourishment to this world.

A monk who has comprehended the Three Thousand Daos and the Three Thousand Laws is hard to find. When he comprehended, the Dao rhythm of Liu Hao's body was also radiating. Great reference.

Because of this, Liu Hao found that everything he saw seemed to start to speed up, but his idea only lasted for a moment, because he no longer had the energy to think about it, and he found that the content he could see seemed to start to increase. .

It seems that the whole world is constantly introducing more parts, and these parts were not found after careful inspection. They are so tiny that he is eager to understand how these tiny parts play in this world. those effects.

He didn't know that these tiny parts did not exist in this world at all, and it was because he entered the core of this world that he was just born, as if the rhythm of his body was learned by this world, and then Generation has prompted the world to be formed on this side to become more perfect and much more refined.

   especially the law of humanity in it.

  Who made the White Tiger Dazun's dojo kill so much that humanity is basically ineffective?

This made this world have to condense the vitality of this Wangqingquan by themselves, but now, the vitality of this Qingquan has a vague meaning of good fortune, and it also represents the true meaning of this world in the future. Step on a solid foundation.

   (end of this chapter)