Dimensional Invasion of the Real Earth

Chapter 1859: Prehistoric top-level design

  Chapter 1859 Prehistoric top-level design

  1875, the top-level design of the prehistoric

  Everyone wants to have cheats for themselves, but no one wants others to have cheats.

   But if the game is absolutely fair, dissatisfied people can also be found everywhere!

   It seems that everyone resents cheaters, but since they have the opportunity to cheat, 99% of people will choose to do it without hesitation, and then they become extremely welcome to this game.

  This is human nature.

  As a practitioner of the Dao of Heaven, Qinglong Liu Hao is naturally aware of this, but he also ignores it when he knows it. Conversely, Liu Hao is very willing to adjust the difficulty of the game according to human nature, to release the beneficial side in the end.

  You would think that this may be contrary to Qinglong Liu Hao's analysis of Yuanshi Tianzun before, but that is because of the participation in the game and Yuanshi Tianzun's personal exit.

  If Yuanshi Tianzun was the referee from the beginning to the end, he would be absolutely superior and look down on all the misery in the world.

  After the Yin and Shang conferred the gods, didn’t they also pay less attention to the Heavenly Court? Isn't it true that Haotian, the great Tianzun, is not really respected?

  From beginning to end, Yuanshi Tianzun's attitude has never changed.

  He agrees with Hongjun's arrangement, that is, Haotian sits on the position of Tianzun in the Heavenly Court, but he agrees, but it doesn't mean that he will let go of his adherence to the Tao in his heart, even when facing Hongjun.

  The so-called sage does not come out of this sentence, in the prehistoric world, it is a false proposition from beginning to end.

  Then lead Zhunti to leave Mount Sumeru and enter the chaos. Has their influence on Buddhism really disappeared?

   After they left, is it true that the Tathagata Buddha has the final say on everything?

  If people leave, can’t they be remotely controlled?

   Can't send a boy to pass on a message to receive the second sage Zhunti?

  They have passed down the decree of the saints, can Lingshan ignore it?

  How is that possible?

   On the contrary, even if Jieyin Zhunti left Lingshan and lived in chaos for a long time, he would be the most supreme ruler of the prehistoric Buddhism, and they are the real shareholders of the entire prehistoric Buddhism.

  The Tathagata Buddha is just a manager.

  The future Buddha set up on Lingshan Mountain is basically for the Tathagata Buddha to see, telling the Tathagata brightly that you are really disobedient, and there are plenty of people who will take your place, and they are right in front of your eyes.

   Tathagata knows this clearly, but he has nothing to do. He can think of ways to suppress Maitreya, but he has no right to fire Miller, the future Buddha, or anything like that.

  Even if he suppresses it, Maitreya, the future Buddha of the prehistoric Buddhism, has not pulled up a force in Lingshan?

  During the Journey to the West, Maitreya’s mount descended from the mountain, which was during the catastrophe of the Yellow Lion Monster. After Maitreya appeared on the stage, he asked Sun Wukong “viciously”: Do you know who I am?

This sentence is not just asked once, but confirmed over and over again. Let Sun Wukong confirm it, which is to tell Sun Wukong that the Buddha of West Tianling Mountain Buddhism is not only the present Buddha, but also the future Buddha. If you, Monkey King, don’t respect me , I have plenty of ways to make you uncomfortable.

   At that time, Sun Wukong bowed to each other many times, with a smile on his face, he is also a good man, okay?

  Sun Wukong dared to address Tathagata as "Old Tathagata" during the entire journey to the west, but when he faced Maitreya, would he dare?

   It doesn’t mean that Maitreya’s status in Sun Wukong’s heart is higher than that of Tathagata, but that Sun Wukong knows that Buddha Tathagata who has been placed on the bright side, even if he is unhappy with Sun Wukong, he must endure what should be endured. That is politics.

   But here at Maitreya, if people are really angry, they don't care about your Buddhist affairs.

   Maitreya really has murderous intentions towards you, Sun Wukong. Before the end of Journey to the West, he will not turn his face, but after it is over?

  Sun Wukong didn’t dare to gamble. The Monkey King at that time was no longer the Monkey King who made troubles in the heavenly palace and was foolish.

   This is Maitreya Buddha, the future Buddha of the prehistoric Buddhism. He rarely shows himself in front of the world, as if he is a little transparent, but who dares to really ignore him?

  Look at those Buddhist temples, which one of the temples dedicated to Buddhism on a large scale would dare to miss Maitreya Buddha?

  From this point of view, Maitreya's influence in Honghuang Lingshan Buddhism has never been as simple as imagined. The people sitting behind him have always been the two great Buddhist sages.

  As a saint, even if he is forced to live in chaos, his influence will never decrease.

  Hongjun restrained the prehistoric saints from appearing in the world, but that was all, and did not prevent the prehistoric saints from influencing the prehistoric development with their own status.

   To put it bluntly, the people who really ruled the prehistoric times have always been saints.

   It’s just like Daode Tianzun Laozi, didn’t he leave an incarnation of Taishang Laojun as an errand in the heavenly court?

That is the real great wisdom. As early as the beginning of Yin Shang's conferment of gods, he had already found enough excuses. Even if Hongjun gave orders later, it was an arrangement that had been made earlier. Other saints Even if I have a grudge in my heart, I can only grit my teeth and admit it.

  The saints must have had a meeting at that time, right?

  For example, after this, the incarnation of a saint must not be imitated if it is not a major event, and it must not be done without a legitimate reason.

  Na Zhunti’s incarnation, Bodhi Patriarch, isn’t that the case?

   also just came out to teach Monkey King, and then never appeared in Journey to the West.

   If there is no agreement at all, no one will believe it.

  If Liu Hao hadn't entered Honghuang, if Honghuang hadn't been connected to the heavens, all these 'agreements' would have lasted forever.

  The "important event" here must also include the Tathagata's suppression of Maitreya, and the replacement of the Antarctic Changsheng Emperor and Donghua Emperor by Haotian.

  The decree of the sage, in the prehistoric world, is the real decree.

   Conversely, Haotian, who is the great Tianzun, doesn’t have Yang Jian who “obeys the tune but doesn’t listen to the announcement”?

  Don’t underestimate this little ‘listening to the tune but not to the announcement’.

  Once it appeared, it had already clearly told all the prehistoric monks that the Great Heavenly Lord of the Heavenly Court was no longer "one promise and one promise".

  He can allow Yang Jian to 'obey the tune but not the announcement' today, and he can also show up with other people tomorrow.

  The saints have never been stingy in suppressing Haotian.

  Will Haotian really be willing in his heart when Monkey King of Journey to the West makes a big disturbance in the Heavenly Palace?

  People can only grit their teeth and admit it, because they know that they have no qualifications to wrestle with a saint.

He is no longer the original Haotian who had just taken over the Tianting. At that time, Haotian accepted his grievances and was the first to sue Hongjun Zixiao Palace. Because of this, Hongjun opened the Yin Shang Fengshen .

   In the end, Haotian achieved his goal, but did he really make money?

  The reality is also telling Haotian that Haotian is only qualified to watch from the sidelines in the entire Fengshen, and no one has ever cared about all the candidates he really wanted.

  All the accounts he got were clearly arranged by the saints.

  It’s like Yuanshi Tianzun gave the Ziwei Emperor to Bo Yikao at that time, and the Antarctic Changsheng Emperor to the Antarctic Immortal, and so on.

   But this matter was a conspiracy at all, and he didn't even have a chance to resist. During the whole process, what he said and some words could only be ignored. Who would care about his suggestions?

  It was also from that time that Hao Tiancai understood the most fundamental law of survival in the prehistoric world, and then realized that he left the Zixiao Palace and used Hongjun Daozu to suppress the saints, which only stayed within his own fantasy.

  Compared to a saint, so what if he Haotian became the Great Heavenly Lord?

  A saint is always a saint, but the Great Tianzun may not be Haotian.

   After understanding all this, Haotian really became Haotian, just after Sun Wukong was suppressed by Tathagata, he understood that politics is the same truth.

  Using a modern summary, Tiandao is the boss, Hongjun and the saints are the board of directors of Tiandao Group, and Haotian, like Tathagata, is just a CEO.

  Among the board of directors, Hongjun, as the chairman, has the greatest voice, but if the saints are really dissatisfied with Haotian and set off a resolution to dismiss him, wouldn't Hongjun, as the chairman, really consider compromise?

  As the chairman, Hongjun can shelve such a resolution once, but can he do it again and again?

  Once chairman Hongjun has thought about it, Haotian is really in danger.

  As the CEO of Hong Huang Tian Dao, the salary is the highest, regardless of the salary, if you do a good job, the dividends are one-on-one.

   Whether it is good or not, the saints have the final say?

  Accurately speaking, most of them are not Sanqing’s final say?

  Lao Tzu does nothing, even if there is a Taishang Laojun sitting in the heavenly court, how many times have you seen him participate in court meetings?

  Tongtian was 'imprisoned' by Hongjun in the Zixiao Palace after he was conferred the title of God in the Yin and Shang Dynasties.

   Then only Yuanshi Tianzun is left. To put it bluntly, Yuanshi Tianzun has always had the final say on the highest decision of the Great Desolate Heavenly Court. Once his will appears, it can always be implemented.

   On the other hand, Haotian can do this? Obviously unrealistic!

   It doesn’t affect the movement of heaven and earth, but it’s fine. Once it comes to the fundamentals, he can only be an observer of the sage meeting at most, just like Tathagata, sitting behind the conference table and listening to the discussions of the sages;

   After the saints reach an agreement, they only need to follow the agreement, no matter whether they are satisfied or not, no matter whether they have huge complaints about this resolution, they can only abide by it.

  When Haotian gradually showed strength in Honghuang, it was after he really had a clearer understanding of the Tao of Sanqing, knew how to make the best use of the situation, and then he was able to gradually establish his own direct line in the heavenly court.

Even if he has resentment towards the teaching personnel in the heavenly court and wants to suppress him, he will not choose to end himself. Even if the leader of Tongtian can only "cultivate" in Zixiao Palace, those disciples who intercepted the teaching would not still dare to do so. And the disciples of Chanjiao are the best?

  Even Yuanshi Tianzun knows that Tongtian is only temporarily 'imprisoned' in Zixiao Palace, and will always come out.

  If after Tongtian came out, he saw that Tianting's own disciples who had been conferred as gods were living like pigs and dogs, wouldn't that force Tongtian to go crazy?

  People can take the action of destroying the wild when they are angry, and they can do it again when the time comes.

  Furthermore, Yuanshi Tianzun also wants to save face. He has almost destroyed his third younger brother's interception. If he continues to suppress him, wouldn't he tell Tongtian clearly that my second brother will kill you?

  Once this kind of concept was formed in the minds of the prehistoric monks, he, Yuanshi Tianzun, lost all face.

   Haotian is nothing more than grasping the idea of ​​Yuanshi Tianzun, which once gave him, the great Tianzun, the legend of "ruling the three realms".

   But the improvement of Haotian's 'status' is not without cost. It is not easy to teach those people not to fight against Haotian directly, to tear your face, etc. It is still very easy to do some small actions to make you very disgusted by Haotian.

  Thus, the Seventh Fairy became a victim, almost as long as the Seventh Fairy descended from the mortal world, she would never even think about returning in one piece, which made Haotian 'vomit blood' again and again.

  Once they seized the opportunity, such as when Monkey King made a big disturbance in the Heavenly Palace during Journey to the West, they could only force Haotian to cooperate.

   The reason given is also very simple, it is nothing more than wanting Monkey King to become famous and Megatron the Three Realms.

   What could be a better display than being alive and kicking after the havoc in the Heavenly Palace?

Haotian could only grit his teeth and cooperate, the whole process felt like a 'fool', but in any meeting, Taibai Jinxing said 'Zhao'an' and 'zhao'an', and gave the position to a civil servant, knowing that monkeys are best at stealing Tao, also directly gave the flat peach garden to Monkey King.

   What makes people speechless the most is the honorary title of 'Equaling Heaven', which seems to be given to Sun Houzi without the slightest care.

  The monks in the prehistoric period at that time must have been extremely shocked when they heard the news, right?

   Doesn’t Haotian know that after doing this, the prestige he has worked so hard to build up as the Great Tianzun in the past will also be exhausted?

  Know there is no way.

  Who let Daomen manage the board of directors of Tianting is Yuanshi Tianzun?

  Who made Daodetianzun Laozi acquiesce when he turned into a hu?

  They owed the karma of receiving and guiding Zhunti Buddhism, and they had to pay it back, even if they knew that it would cause a lot of damage to the heaven they managed, they could only admit it.

  The sage has recognized him, what can he do with Haotian?

   Isn't he the only one who is qualified to 'take the blame'?

  He did it, and finished the task with a smile, and the prestige he had finally built plummeted by half, but soon, Haotian also found that after he did it, it was not without benefits.

   On the contrary, the benefits are far greater than he imagined.

  He found that many obstacles that seemed to be in the heavens seemed to have been alleviated after that. He lost the prestige on the surface, but gained more real power secretly. It seems that this is not bad.

  He found that the "powerful people" who really knew about Journey to the West could take the blame for the saints calmly for him, which greatly established his position in the hearts of Taoist masters.

  It seems that it seems that the great Tianzun Haotian is really one of his own, and he can really be trusted in important matters.

  (end of this chapter)

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