Dimensional Invasion of the Real Earth

  Chapter 1871 Burning lamp calculation

  1887, the calculation of burning lamps

  That is to say, why do you want to keep it, how can you keep it, and how can you keep it?

  When Ran Deng was explaining the teachings, but the deputy leader, with such a position, didn't he betray him?

  Jie Yinzhunti doesn’t think that he can keep the lamp if he persuades him.

  They know better that burning lamps has reached its limit in Buddhism. Even if they continue to stay in Buddhism for hundreds of millions of years, everything will be the same as it is today.

  It is like a ceiling, firmly straddling the top of the lamp. It can be seen or even touched, but it cannot be broken.

  The reason is that the lamp is born to be a member of the authentic.

  Going the wrong way, walking on a road that is not suitable for me at all, and being able to get to this day is already considered a rare thing to burn a lamp.

  Did Deng himself not understand this?

  Before the tunnel manifested the prehistoric world, Randeng might not have known about it, but after Houtu Niangniang, the master of the tunnel, truly manifested in the world, how could Randeng have no idea at all?

  People's character may be doubtful, but people's IQ is on top of each other.

   After a little thought, I can understand my situation.

  Randeng naturally wanted to invest in Houtu Niangniang, the authentic master, but no matter how many thoughts he had, it was meaningless, because he found that he had no way to do it.

  Go directly to find Empress Houtu? Just think about it, let alone a strong person in the realm of heaven, even a saint, if you want to not be found by others, you must not be met by others. This is no longer almost, but complete.

  Ran Deng's idea of ​​this idea was completely extinguished the moment it rose.

  He knew that the best way was actually to enter the Netherland directly and strengthen his determination to choose authenticity in the future.

   But there is also a threshold that needs to be crossed here, and that is the identity of the Buddha on the lamp.

  If he is just an ordinary Buddha in Lingshan, that's all. It's no big deal to have an extra identity.

  However, he is the past Buddha of Lingshan Buddhism, one of the three Buddhas, and one of the three pillars of Buddhism in time. Any deviation, whether for Buddhism or other choices, will be unacceptable to both parties.

  The authenticity is the authenticity, and the way of heaven is the way of heaven. It cannot be said that both parties must be pure, but if there is no distinction between priorities, they must be greeted by a hatchet plot.

  In other words, Hongjun and Empress Houtu have not yet reached the point where no one can choose, so why should they put precious resources on a scumbag like you?

   Regarding this, Ran Deng can be said to be transparent, but even if he knew it, he was still in turmoil deep in his heart. The reason for this was that he had already had a history of betrayal.

  How could he not know that after repeated repetitions, the label of "betrayer" on him could no longer be torn off?

  He was also worried that once this label was attached to him, even if he chose to be authentic, Empress Houtu would still not take a second look at him.

   Once this is the case, all his choices are really empty.

  He can only lament that God's will tricks people, making mistakes again and again.

  He was worried, but he was equally unwilling. After knowing clearly that he was in Buddhism and it was impossible to move forward, he also thought about gritting his teeth and fighting for it.

   But, he still hesitated.

Especially after Tathagata resolutely put down the throne of Buddha and decisively left the prehistoric world, he seemed to find that he had another choice, which was to seize the new throne of Buddha in Lingshan, from the past to the present, to become a real Buddhist Buddha in the present world .

  He also knows that even if he fights for it, the chances are still slim, but who made the throne of Buddha right in front of him, how can he be reconciled if he doesn't fight for it?

  He made a move, entangled hundreds of millions of factions of Lingshan Buddhism in the past, and persuaded the ancient Buddhas of Lingshan.

  He also knows that even if he is persuaded, in fact, among these ancient Buddhas, there may not even be one who supports him sincerely.

   These guys are even willing to rush to the front with the explosives on their shoulders, expecting him to burn the lamp and die with the Maitreya contender, and then pick the cheapest behind.

  But what if he knows?

   Are you still eligible?

   It’s not about pretending not to know this, it’s about hypnotizing yourself and telling yourself that this group of people really trusts you and chooses to follow you.

   During this process, he didn't give anything at all. In fact, even he felt a little bit heartbroken. He saw that most of the collections in the past were lost before his eyes, just for such a fight that even he himself lacked confidence.

  He was also irritable, and he knew better in his heart that it was impossible for the two Buddhist sages to lead him to the higher probability.

  The probability of this is even ninety-nine percent.

   At one point, he also thought about giving up, but how could he be willing?

  After he had been irritated for a long time, he finally calmed down a lot, and after all he became a lot more rational.

  He thought that since the result of his fight is highly unlikely, why not use it as a bargaining chip?

  The more he thought about it, the more he felt that there were many possibilities.

  He tried to communicate with Maitreya. As for the other Buddhas and Bodhisattvas who are fighting for it, Randeng really doesn't care.

  The communication between him and Maitreya finally got a good start. He didn't make his words clear and gave ambiguous hints. Fortunately, Maitreya is also a smart person, and he understood his meaning and hinted at his interests.

   It's just that he found that the cake that Maitreya gave himself seemed to only look good, and he couldn't really get the benefits he wanted from it.

   At this time, he understood what he really wanted.

  Leaving Buddhism, it turns out that it has been imprinted in the bottom of Ran Deng's heart unconsciously.

  He realized that he didn't seem to need to betray himself, it could also be 'dismissed', and there could be other methods as well.

  Other ways, Ran Deng still can't find a way out for a while, so he naturally devotes most of his energy to the possibility of 'being fired'.

  He realized that he could do far more than he imagined.

  The milder one is naturally to discuss, discuss with Maitreya, and even discuss with Jieyin Zhunti, the two true masters of Buddhism.

   However, Ran Deng also knows that it is equally difficult to get the result he wants simply by relying on negotiation.

  He is a smart person. When he first took refuge in Buddhism, he knew how to win over a group of disciples. How could he not know the importance of having a bargaining chip in his hand?

  He soon had to admit that he had searched and searched, and it seemed that he really couldn't find a usable bargaining chip.

   Just when he was extremely depressed, the Demon Dao appeared, and the catastrophe finally pushed the Buddhism that had entered its peak to the forefront of the stage. Only then did he realize that his importance to Buddhism did not seem to be as low as he imagined.

  After figuring this out, Ran Deng changed at once. With an extremely fast transformation, he made himself the biggest hawk flag in the entire Lingshan Buddhist sect against the evil way.

  All his words and actions are telling the entire Lingshan Buddhist sect that even if the entire Lingshan Buddhist sect is destroyed, he will fight the Mo Dao to the death.

  He doesn't care what kind of situation the Lingshan Buddhism will be brought to if his actions are followed, and he doesn't care how many Buddhas, Bodhisattvas, Arhats and monks died in the process.

  He knew that even if he wanted to, the true master of Buddhism in the chaos would not be willing to receive Zhunti Ersheng.

Because of these, the bottles and cans that Jieyin Zhunti had collected so hard, breaking a little would be nothing but a heartache, and I endured it, but if all of them were broken, no matter whether it was Jieying or Zhunti, they would not be willing to take the risk. this risk.

  Maybe outsiders will think that it is nothing more than a demon with no sky. Under the mere saint, facing a giant like Buddhism with two saints, can't it be easily suppressed?

  If you really think this way, you don’t understand the horror of the catastrophe.

  The great calamity was established to clarify the endless cause and effect between heaven and earth.

  Its essence requires equal strength.

  Once the introduction is proposed during this process, there is a high probability that Honghuangtiandi will be blocked by other saints. Even if Sanqing ignores it, Honghuangtiandi must have no other way?

   For example, to catalyze Wutian and promote it to prove the Hunyuan?

  If this is the case, after the catastrophe between Buddhism and magic, they will really be entangled for hundreds of millions of years.

   This point, no matter whether it is a reception or a quasi-mention, they all know it well, and they will never choose to end in person unless it is absolutely necessary.

  Similarly, those who have full awareness of this also have burning lamps.

  He is also an old guy who has gone through the Yin and Shang gods, how can he not know how to summarize?

  He grasped this guess and dared to be so 'unscrupulous'. He has already spread his slogan to the ears of Buddhist disciples on the entire prehistoric Lingshan Mountain, and he has gained countless praises.

  Who made the prehistoric Buddhism in this period at its peak, even a little novice on the Lingshan Mountain would be very proud, so how could he be afraid of a sudden demon?

The burning lamp not only fully inspired the pride in the hearts of all the Buddhists on Lingshan, but also tied the entire prehistoric Buddhist sect to the chariot of life and death with the devil. Even Maitreya and other contenders did not agree with this. Dare to object in the slightest.

  He seems to be right and correct, so unquestionable and unquestionable.

  The two receptionists who watched coldly from above, have already guessed about Ran Deng's heart.

  They also have to admit that lighting the lamps is clearly a conspiracy, and they have added fire to the entire Buddhist sect. Even if they appear at this time as Buddhist saints, they will never want to extinguish the "fire" on Lingshan.

   It is even possible that the two great Buddhist sages will leave a 'cowardly' impression in the hearts of Buddhists, which is definitely not what they want to see.

  They guessed Ran Deng's thoughts, but they also knew that this was definitely not the time to discuss with Ran Deng.

  They chose to wait, thinking that it would not be too late to make arrangements after the ferocious power of the day was seen by these enthusiastic Buddhist disciples.

They didn't know that things didn't develop as they expected. When they thought that Wutian should come to Buddhism to "provoke" these days, he turned around and returned to the demon world. The two opened their mouths wide and didn't know how to express their feelings in words for a long while.

   It is impossible for Ran Deng to know these things, but he can afford to wait.

  Furthermore, now his status on the Lingshan Mountain has been vaguely improved a lot. If he arouses the arrogance in the hearts of these Buddhist disciples, he will naturally be recognized by these Buddhist disciples, and it is no problem to treat him with a smile.

  How could he not know what these Buddhist disciples were thinking?

   Isn't it that the past Buddha who was almost transparent in the past, turned out to have such a temperament, although he was not amiable, but he had a lot of sympathy with himself, which naturally made him more respected.

   Ran Deng even thought that if all the Buddhists in Lingshan had one vote at this time, the possibility of him being elected as the Buddha would be at least 80%.

   It’s just that this can only be thought about. A little novice and a Buddha have the same number of votes, even if he burns a lamp, it is impossible to approve it.

   These idiots can be fooled by him with a few words today and put themselves on the top, but tomorrow, can they be fooled by others to oppose themselves and drive themselves out of power?

  Ran Deng is still very clear about the choice between the right to speak for a while and the right to speak for a lifetime.

  He also knows that his deception has little effect on those Buddhas and Bodhisattvas who are in the same realm as him.

   But so what? The general trend has been pushed by himself, he just needs to wait.

  He is lucky, Wutian's momentary confusion has been redeemed, and with the participation of one more white tiger Liu Hao, he has more time to plan calmly.

  For example, now, he launched the proposal of setting up Lingshan branch in Xuanwuzhou, and after a burst of buzz, it was also passed by unanimous votes.

   As for who to choose to set up a branch dojo, Ran Deng did not continue to discuss, and there is no need for him to continue talking.

   It’s enough for him to run out to get his bones. Anyway, for him, those who went there probably have no possibility of returning to Lingshan in the future.

  He knows that the magic way is new, and he can become the opponent of the prosperous Buddhism, so how can he be so weak?

   What's more, Xuanwuzhou is not simple at all now, the monster race is watching it, and the Taoist sect is in a hurry, separated by a Buddhist gate in Luzhou in the north, how can it be possible to gain a foothold in it?

  They may be able to tolerate Buddhism having a mountain, but if Buddhism wants to expand, what will greet them will be the joint suppression of all the original vested interests, right?

   Now, the monster clan is guarding against thieves at the intersection of Luzhou in Beiju and Hezhou in Xiniu. Isn't it a good example?

  He doesn’t believe that the Buddhas in front of him don’t know these truths, but sometimes it’s hard to express them, because it’s contrary to self-righteousness, reason, and sometimes it’s so meaningless.

  He stepped aside quietly, with a smile on his face, watching the group of guys vying for the Buddha's throne scrambling for this piece of fleshy bone with cold eyes, but his heart was cold.

   It was also at this time that Ran Deng realized that his feelings for Buddhism were far shallower than he imagined.

  (end of this chapter)