Dimensional Invasion of the Real Earth

  Chapter 1884 Saint's calculation

  1900, the calculation of the saint

   Don't put the compassionate feelings of mortals on saints.

   They may have mercies, but these mercies are never directed at individuals or groups of people.

  The height at which they stand also determines that their thinking problems are all sentient beings in the entire prehistoric world. On this basis, a little sacrifice is nothing to them.

  Compared to these, they only pay attention to the pros and cons of the 'experiment', even if this experiment is related to the life and death of millions of creatures;

  They will only use these pros and cons to make plans for the Great Desolate monks to step into the heavens on a large scale in the future.

   It's not that they are cold-blooded, but that the saints have become accustomed to the inhumanity of the world and treat everything as a humble dog!

   There is no need to think too much, Liu Hao also knows that if possible, the saints must hope that all the heavens will belong to the prehistoric world, under the rule of the prehistoric world.

   This is in the best interest of the saints.

   It's just that the saints now know that this is impossible.

  Not to mention anything else, the lord Xuanwu linked to Liu Hao's earth carrying the heaven and the earth is not something the saints can covet. The horror of the abyss can be understood by the saints even if they haven't seen it at all.

   On the other hand, it also proves that Liu Hao's ideological realm has touched the level that a saint should have.

  But understanding is understanding, but it is impossible for Liu Hao to clarify these words.

  He also understands this very well. If he is one of them, he will definitely think this way. How many strong people will really think from the perspective of the weak?

  That is a luxury.

  The most fundamental and most effective way is to improve yourself, make yourself one of them, and let yourself have the opportunity to have an equal dialogue with them.

   Any other words will not help and will only show that you lack confidence.

  Saints have always been people with a firm heart. They never have so-called trivial matters in life, and time is not precious to them.

  They take the gains and losses of a city and a pool between heaven and earth very lightly, and they have no interest in taking a look at everything that happens between heaven and earth every day.

  They have been used to roaming in the long river of time for a long time, in which, they see through the joys and sorrows, see through the events and everything, and it is difficult for them to have anything to move them.

  Their greatest humanity may only be related to a small group of them, that is, their disciples and grandchildren, and perhaps only these people can make waves in their hearts.

  In the prehistoric world, they are used to seeing themselves as chess players, and they are the ones who can really push the general trend of the world forward.

  In front of such saints, how can you have the same poor way of thinking as them?

   Haotian is obviously not among them, Liu Hao has some understanding, but he only explores on the edge, saying that he feels the same, but he overestimates Liu Hao.

As the real deity, the meaning of a saint in Liu Hao at this time comes more from his incarnation of the white tiger, which belongs to the guidance under the subtle shift of cause and effect. If Liu Hao is really separated from the white tiger, he is at most higher than Hao. Days later, this is reality.

  Every time Tongtian comes, does Liu Hao feel no pressure?

   Obviously it is not small. Two people chatting, not to mention that they need to have a full understanding of each other, at least they must have a similar level of thinking, right?

   Often at such times, Liu Hao has to rely on the ideological realm of the white tiger Liu Hao, that is, they are still in the prehistoric world, otherwise they will really be "dew trapped", unable to keep up with the rhythm of Tongtian.

   Fortunately, the arrival of Tongtian this time is more of an attitude, and it is not like trying to communicate with Liu Hao.

  When Laozi went through the cutscenes and left in the heavenly court, Tongtian soon got up and left.

   All of this did not last long, but to Honghuang, it was a huge storm.

  Heavenly Court, in the prehistoric world, what does the prehistoric cultivator's satisfaction concept represent?

  In the heavenly court, how many monks in the prehistoric world do not covet that unique resource?

  In the past, how difficult it was to obtain these resources, don't they understand?

   But now?

   It seems to be placed there, as long as you have valuables on you, you can try to exchange them. This is already the difference between heaven and earth.

  The resources from the Nine Heavens of Heaven have made their eyes shine. What about the other thirty-three heavens above the Nine Heavens?

   What about the unique minerals of the stars above?

   You know, in today's prehistoric world, if you want to find an innate spiritual treasure, you can almost only stay in dreamland. Who doesn't want to refine a treasure for yourself at the beginning of practicing?

  But these treasures also need materials. The more materials that are integrated into their own treasures, the more advanced they are, and the more they represent the omnipotence and power of their own treasures.

  This principle is understood by all monks. Now that there is a better and easier channel to obtain it, which one will not have thoughts in his heart?

   This is the greatest influence in the world.

  Before the announcement, even though most of the immortal gods in the heavenly court have already traded countless times, how much trust do the prehistoric monks who have not participated in this have?

   Conversely, it is completely different to have the red-headed documents and the opening ribbon-cutting. Even if you want to enter the Heavenly Court to participate in the transaction, there are still countless restrictions, so it is not impossible to find other ways.

   These prehistoric monks, don’t they have one or two heavenly friends?

   It’s not easy for me to enter the Heavenly Court to trade directly, so I can’t find someone to buy it for me?

   It’s nothing more than paying a higher price, which is better than finding it by yourself, right?

But if it is said that the greatest benefit to Tianting and Haotian is not this, it is the emergence of the Tianting trading platform, which will make some monks who are already ambiguous about Tianting in the prehistoric land make beneficial to Haotian. Choices, such as it seems that it is not impossible to join the Heavenly Court.

  There are countless rules and rules of heaven, and after joining them, many constraints will accompany you, but when the advantages outweigh the disadvantages, there will always be countless people who ignore these constraints.

  How should I put it, after joining the Heavenly Court, at least there is a formal organization, at least the security is much higher, right?

   These truths, many of them did not understand before, it was just whether it was worth it or not, but now they have changed their reasons for self-persuasion.

   Haotian's joy at this can be imagined.

  The Conferred God revived, but under the great catastrophe of the world, it affected the entire prehistoric world and almost all prehistoric monks, even quasi-sages were no exception.

  Haotian can't guarantee that if he has entered the list of gods this time, will he still be as difficult to control as before?

  Obviously, this worry cannot be eliminated. When there are more choices, how can Haotian give up.

He also knows that many of the joiners are not sincere, and it will take a lot of time and energy to recover later, but this cause and effect is always in his hands. From another perspective, these people have already owed him. On this basis, if he still can't win, it can only be said that he is really unqualified as the Great Heavenly Venerable.

  Has this level of self-confidence, doesn't Haotian still have? That's what really underestimated him.

  Besides, he doesn't expect to be able to recover everyone, and it's hard to predict whether he can see many of them.

  He Haotian is also proud, without any real talent, how could he fall into his eyes?

  The opponent Ziwei Emperor Liu Hao established in his heart, he more or less understood that that guy had really thought about it and acted long ago, for example, he had already become one with countless appearances in the heaven.

  Since he was disdainful before, he probably won't take any action in the future.

  The next period of time was also as Haotian expected, and the Ziwei star was still calm, which formed a strong contrast with the entire Ziwei star field.

On the other hand, he, Haotian, is very busy, holding various banquets, welcoming every monk he likes to join the Heavenly Court, and also paying attention to the changes of his trading platform every day, is it better than yesterday? Yes, wait, wait, wait.

  He is full of motivation under pressure, and the entire heaven is more prosperous under his management.

   This somewhat gave Haotian a sense of accomplishment. In the situation where the two religions were very low-key, Haotian's prestige in the heaven was constantly improving.

  Haotian had never experienced this kind of feeling before, so he couldn't help feeling a little bit secretly happy.

  He didn't float away or anything like that. The saint Hehe Tianwei and others don't understand, so doesn't he, Haotian, understand?

   To be honest, the growth of Haotian's self-confidence, the biggest benefit to him is not the changes in the Heavenly Court, but this self-confidence allows Haotian Emperor to have a better understanding.

He didn't know that there was Sanqing's deliberate intention to do it, and the understanding of Sanqing's clear understanding that when he faced the heavens and the world, he would also be doing a great benefit of a saint on the throne of the emperor of heaven. What kind of benefits does the door have for the Sanqing's coercion of the heavens.

   In the final analysis, Haotian still has not reached the height expected by Sanqing, and they don't mind promoting it themselves.

  Perhaps you will think that with one more saint, the original saints will definitely lose part of their rights and interests, and it is too late to think of various methods to stop them.

  This perception cannot be said to be wrong.

If there is no link between the heavens and the world, even if the immeasurable calamity comes, the number of saints in the prehistoric world will not change at all. When the vested interests are saints, the road to breakthrough can no longer be described as far away, but rather There is no possibility.

  But these must be based on the fact that the cake is only like this.

  With the emergence of the heavens and myriad realms, everyone knows that the original benefits have been expanded countless times. At this time, how to make oneself stronger and capture greater benefits is the real overall situation.

   Otherwise, how could Hongjun watch the authenticity and humanity manifest in the world one by one?

   Hongjun can tolerate it, let alone the saints.

  Fuxi’s sanctification has already told them that all their worries are meaningless, no matter how hard they try to stop them, what should come will still come. Instead of this, it’s better to let the real "one of us" take over.

   Haotian was the choice of Sanqing, and they were not at all worried that Haotian had resentment towards them before.

Because they know that when Haotian is really sanctified on a certain day, the resentment in his heart will disappear at the moment of sanctification, and Haotian at that time will only feel funny about it, thinking that the original What a childish stream I am.

   This is no different from the mortals in the human world who finally crossed their own class.

   Whichever position you stand on, you will naturally think about any interests from this position. If you become a saint, the first choice under your thoughts will always be the overall situation.

  At that time, Sanqing will never worry that Haotian will stand on his own, because there is no need, and their backer can only be Hongjun.

  For Sanqing, it is nothing more than introducing the president of the original group company into the board of directors and becoming a minority shareholder. What is there to worry about?

  At that time, everyone’s interests are the same, so what are some small conflicts within the company?

   It’s just a little compromise, what’s the big deal?

  Now that Haotian is the great Tianzun, how many times does Sanqing actually point fingers behind his back?

But today's Haotian can't promote the general trend at all. In short, the current Haotian can only be a driver, and Sanqing is just a guide behind him. Is it necessary for Qing to show his presence?

  Saints are the group of people who don’t want to be entangled in many small things. They often practice for countless years. How can such a saint like to point fingers?

   It is impossible for Haotian to figure out these reasons, and he doesn't know his actions during this period of time. In Sanqing's eyes, he can only shake his head.

  Among these shakes of the head, only Sanqing himself knows how much disappointment they bring.

  In Shouyang Mountain, Laozi and Fuxi sat opposite each other. The two also left together after the "ribbon-cutting" of the Tianting Trading Platform. Anyway, Fuxi was considered Laozi's disciple at the beginning. Since they met, it was just a greeting.

   Small talk and the like are also difficult to appear among the saints. They often sit together, if not discussing the general trend of the world, then discussing the Tao.

  At this time, the two had just finished their discussion, and they both turned their attention to Haotian and Fangfang retracted.

  A little enlightenment suddenly bloomed in Lao Tzu's heart, and he finally understood where the "unknownness" he had encountered in the heaven before came from.

  He glanced at Fuxi, and soon realized that Fuxi didn't know anything about it, and it could only be because of the lord of humanity, Empress Nuwa.

   "Humanity has entered the way of heaven?"

   "Is it a calculation or a coincidence?"

I still have many doubts in my heart, and I can't get the answer for a while. He is also open-minded, knowing that there is still a huge gap between his realm and the master of the three ways of heaven, earth and man, but he also knows that his master is in this matter. Things are a little passive.

   But what if things have come to this point?

   Is it still possible to expel it?

   Isn’t this in itself the general trend of the world?

   As one of the top sages, how could Lao Tzu not understand that the three ways of heaven, earth and man depend on each other, and it is almost impossible for the so-called completely independent existence?

  Since this is the case, it is just the difference between earlier and later.

  Suddenly, he discovered that the Heavenly Court, as the Dao of Heaven, speaks for the heaven and the earth, and it seems that it has never been separated from the Dao of Humanity.

  (end of this chapter)