Dimensional Invasion of the Real Earth

  Chapter 1888 Heartbroken

  1904, Heartbroken

  There is nothing new under the sun.

  The method never needs to be so subtle and complicated, and it is always the best and most effective.

  It can be effective sometimes, but it doesn't mean that the caster will feel happy.

  What Di Jun did was to solve troubles, which was a real passivity. It was difficult for the middle and lower demon clan to understand this, but the upper demon clan would understand the way in a short time.

  At that time, what kind of thoughts will they have in their hearts?

   It has to be said that after Di Jun returned, his mentality was completely different from that of Di Jun in the Lich period. At that time, the demon emperor Di Jun didn't care about the different thoughts of his subordinates. He had methods and abilities to suppress them.

  What about now?

  He must consider these and respect them, because he knows very well that his current prestige is a continuation of the past, and after his return to the prehistoric world, he did not bring much benefit to the Yaozu.

  He didn't know that there was an "expectation value" here, and it was also the "expectation" placed by the monster clan on Di Jun, the king of the monster clan, that made Di Jun so embarrassed.

  This expectation is naturally that the Yaozu hope that the returning Emperor Jun Taiyi can lead them to climb towards the highest peak, regain the heaven and rebuild the era of the Yaozu.

  But these expectations can only be expectations after all.

  The sage governs the world, so how much power does the demon race have?

   Not to mention the returning Emperor Shun Taiyi, so what if all the powers of the monster race in the entire Lich Age are back?

  For the saints, no matter how many ants there are, they are just ants.

   These truths are very clear to Dijun, and the surviving high-ranking members of the monster race are also clear about these truths, but these truths are impossible for the middle and lower ranks of the monster race, because the saint is too far away from them, as if it is just a legend.

  It doesn't make any sense to explain these principles and the middle and lower classes like Yaozu.

  Di Jun is more aware that there is a deadline in the Yaozu's expectations for him, the returning Demon Emperor.

   It’s like giving you time to try. The later you bring benefits and hope to them, the more disappointed they will be in their hearts, and they even don’t want to recognize him as the emperor of the monster clan in the future.

  If this is the case, that is the biggest loss to Di Jun. The luck directly brought by the demon emperor of the monster race is lost. Let alone a saint who proves the way, it is hard to say that he can return to the past.

  He could only grit his teeth and step forward. Of course, this step forward is more of a 'show'. He can't really compete for the heaven, can he?

  The appearance of Xuanwu Continent once made Di Jun heave a sigh of relief. Indeed, he sent countless monster clans to join the competition, and he also laid down a lot of territory.

   But during this process, he also exercised control. He knew that he couldn't give too much hope to the monster race below. Once they thought it was easy to win many territories, wouldn't they become ambitious?

  He is also lucky. The one standing in front of them is the Buddhist sect. The Buddhist sect is now overbearing.

  Therefore, there was a confrontation for a long time. During this process, there were naturally small-scale fights, and each had casualties. After counting, it is natural that the Yaozu side suffered the greater loss.

  Even Di Jun thought that this would make the Yaozu more honest.

  Unfortunately, Di Jun guessed wrong after all, and he still didn't have a clear comparison.

   Before that, what was the record of the Buddhist face of the Yaozu?

  Although these demon clans in Beiju Luzhou didn’t really participate, they knew it clearly. That was almost a situation of being crushed. How many original demon clans in Xiniu Hezhou are left now?

  The rest, except for the Bull Demon King of Jilei Mountain, the other monster races can only be enslaved by Buddhism now?

  When did the demon race appear to be able to strengthen Buddhism?

   It seems that Buddhism is not as powerful as they imagined?

   Also, if Buddhism is really strong, it is impossible to just guard a piece of land in Hezhou, Xiniu.

When their cognition changes and the original awe of Buddhism is eliminated, they will not care about the little casualties. In terms of not being afraid of death, they are not human races, otherwise they will not be able to do it during the Lich catastrophe. It's time to fight against the Wu clan in Zhantian Zhandi.

Recently, the Buddhist sect has replenished a lot of fresh blood from Lingshan, and all the people who came here are of high cultivation level, and they have caused a lot of pressure, but they have not caused them any blows. Those who should go up, these The monster race is not afraid at all.

   In this regard, Di Jun naturally saw it clearly. He was deliberately delaying it to see if there was an unexpected turnaround;

  It can continue to this day, and the expected situation has not appeared at all, and I know that I can't wait any longer. If I wait any longer, the demon clans on the front line will really have a lot of resentment towards him, the demon emperor.

Di Jun took away half of the monsters who were confronting Nanzhan Buzhou, and also selected some big monsters from Beiju Luzhou to follow. Let the Buddhist stumbling block destroy it.

  Di Jun thought it was his own calculation, but he didn't know that this was the inevitable under the general trend of the world, and it was also a necessary experience of the great calamity of Buddhism.

   It is the will of the heavens and the earth that drives the decisions made by the Yaozu.

Honghuang, ninety-nine percent of those who have stepped into the heavens and worlds to conquer are mortals, from the Wutang Empire, from the orthodox place of the human race, how could Honghuang be willing to see the human race who went out to be attacked by his own people behind him? ?

   If it really happened, which forces and ethnic groups will be willing to fight for the prehistoric world in the future?

  It can be said that if the choice made by Dijun today is aimed at the human race, all kinds of accidents will definitely follow:

  For example, the monster clan who passed the life may have died halfway due to a certain accident, and then was swallowed by other monster clans.

  For another example, even if Di Jun's order is transmitted to the front, there will be some unexpected event that makes it impossible to advance.

   Wait, wait, this is the general trend of the world, and it is definitely not something that a mere saint can resist.

   Besides, even if there is a crisis in the orthodox place of the human race, it should not be caused by the ethnic group other than the protagonist, and it can only be caused by internal changes.

  The human race is the only protagonist in the prehistoric world, but their luck is on the rise.

  Don't think that in the past, the only protagonist in the world, the prehistoric human race, seemed to be picked up, with little autonomy and little meaning.

  Many things are not calculated like this.

  No matter what the reason is, it is a good thing that you sit on this throne, because only by sitting on it can you have the luck that this seat deserves.

  Under these luck, you can make more practitioners appear in your own group, and promote these practitioners to a higher position.

  The so-called right to speak has always been an 'interest' based on your own strength, and it has always corresponded to your own strength.

   In other words, the size of your fist has always determined how much power you have to speak.

  When Fuxi became a saint, all the voices of the prehistoric human race naturally underwent earth-shaking changes.

   Do you see that today, can the heavens still trample on the human world at will?

  At least in the orthodox place of the Nanzhan Buzhou human race, it is basically impossible for the heavenly court to issue any orders without the permission of Fuxi.

  This is the real deterrence. It doesn't need any words, and it doesn't need any display. It is the real opening of the human race from fiction to reality.

  Of course, these are just an additional threshold for other saints, from the original free will, to the need to respect Fuxi, discuss and discuss.

   Honghuang, who has the final say, can only be a saint after all.

   It is Di Jun who has the deepest understanding of this. After all, he has failed in a crazy struggle, and it is the most reasonable to have the fullest understanding of this.

   It was because he had failed before that it was impossible for him to continue the madness of the past, and he no longer dared to gamble.

Inside the Yaozu, Bai Ze is the only one who really understands Di Jun, and there may be Tu Shan family in the future, which is understandable, but it can’t be said that Di Jun has been burned by the entire Yaozu. Only to be grilled on top.

   Just like this time, he knew that he could only choose to fight against Buddhism, and he also knew that after he made the whole decision, it would be equivalent to stuffing most of the monster race into the catastrophe of heaven and earth to wash away, but there is still no way to stop it.

   can only bite the bullet and fight down.

  He has even thought that one day in the future, he will join this battlefield, fight against a certain Buddha, or a few Buddhas, and even cause himself to fall again because of this.

He just chooses the lesser of two harms, he knows that he and Fuxi no longer have any friendship, from the moment the other party became holy, the status of both parties has been completely subverted, once he really chooses to fight against the human race, the consequences That's what I can't bear.

He can only expect the decline of Buddhism to come soon after its heyday. He also knows that the world of demonic manifestations is designed for Buddhism, but he can no longer wait any longer. up.

  For countless years, he was suppressed in Beiju Luzhou, as if he was in prison. Now there is a glimmer of hope, and the whole monster clan is full of fanaticism. With his current prestige among the monster clan, he can't even be suppressed at all, and he can only follow the trend.

  He is bitter, and he also knows that Yaozu has lost a real treasure to suppress luck, and only then has the current situation.

   It's just that he knows that even if the 'Chaos Clock' appears, with his and Taiyi's cultivation base, even if they fight for their lives, they probably won't have a chance to seize it.

   Even, probably because Tai Yi had a fate with the Chaos Clock before, they were targeted by all the other contenders, and they didn't even have a chance to touch.

  He knows better that the saints will never tolerate the 'Chaos Clock' falling into the hands of the Yaozu again, otherwise, will the human race be the only protagonist in the prehistoric world?

  Through these considerations, Dijun clearly knew that the monster race he controlled had an upper limit, the upper limit of the saints' tolerance, and once this upper limit was exceeded, the saints would definitely be hit by a storm like a storm.

  He sometimes worries that he knows too much, which leads to greater suffering, because he has no ability to change, and can only passively wait, neither left nor right.

   He often felt that he shouldn't be returning at this time, but what if he has already returned?

  He also really wanted to just leave, such as going directly to the heavens and the world. Who cares about this mess, but after thinking about it, he can't.

  Because as long as his title of Demon Emperor exists, he must support his own responsibility, unless he is willing to give up his title of Demon Emperor.

  Di Jun admitted that he was reluctant, not because of the power brought by the Demon Emperor, but because of the blessing of his luck.

  He knows that he wants to prove himself a saint, and it seems that only by firmly grasping this authority, and only in this way, can he have more chances than other prehistoric monster races.

  He is no longer the emperor who dared to suppress the world and wrestle with the saints.

  He didn't know it at all, just thought he was in such a state of mind, even if he firmly grasped the title of Demon Emperor, it would not help.

   No sage knows how to be afraid, and will preach the truth with fear in his heart.

  The saddest thing is that Di Jun doesn't know anything about it, and he thinks that choosing more is the most correct and only way.

   As everyone knows, even Tai Yi, who never cares about any food from the Yaozu, has a much higher chance of enlightenment than him, how sad.

  Perhaps the monster race also needs such a scapegoat. After the death of such a scapegoat, the entire prehistoric demon clan can truly define its position in the prehistoric world;

   Only when you understand where you are, can you have the mentality they should have.

  Underestimating yourself will cost you a lot, but overestimating yourself will only bring you disaster.

Di Jun is already trying his best to maintain the balance, and he also thought about dispatching these monsters who overestimated himself to the heavens, but he also knows that these talents are the biggest foundation of his current monsters. On the contrary, they are the most loyal to his Emperor Jun Yaodi.

  What can he do?

   Not yet, if he suppresses even the most loyal group, what will other monster races think?

  He had nowhere to turn back, and he felt that all his progress now seemed to be being driven, and he couldn't help himself to truly make the decisions.

  He felt sad, but he could only grit his teeth and insist on the path he chose, even if he was kneeling, he would go to the end.

  He kept on doing nothing, knowing that he had already started the battle with Buddhism in Xuanwuzhou, and any hesitation would only make it more difficult for the Yaozu.

  His choice is extremely correct. How did he know that Buddhism is almost at its peak. For the sake of the Buddha's throne, a group of Buddhas have long forgotten the Buddhist branch of Xuanwuzhou.

  Those Buddhas vying for the throne of the Buddha don't care about the disputes thousands of miles away, even if they know that it will cause great harm to the entire Buddhism.

  For them, as long as they sit on the throne of Buddha and integrate the power of Buddhism, some losses will not be regained soon.

  Before that, the necessary sacrifices were all worthwhile in their opinion.

  Perhaps among them, the burning lamp is the most transparent one, but people are so eager to do so, how can they remind other Buddhas?

  (end of this chapter)