Dimensional Invasion of the Real Earth

  Chapter 1897 Reincarnation

  1913, the original image of reincarnation

   Hong Huang, the second meeting of saints opened again, but Liu Hao himself still did not go.

   But he also knew that there could be no third time.

  The lead guide will not be allowed to do it again, they are the most anxious one.

  They must have paid a lot for this, but these are nothing compared to time.

The general trend has been achieved, and the prosperity and decline of Buddhism is about to become a fact. Even if they are saints, they can't stop it. layout.

  They should be grateful for the appearance of the Heavens and Myriad Realms, otherwise Sanqing would never let them suffer this catastrophe so easily.

  When the sages devote most of their attention and energy to the heavens and myriad worlds, some non-essential competition for interests in the prehistoric world will become less intense.

  They will not be too embarrassed to accept the proposal, and after getting the benefits or promises they want, they all choose to acquiesce.

  They also thought in their hearts that Baihu Liu Hao and Fuxi made a small trip for Jieyin Zhunti, but they also knew that this could only be thought about. If they saw it, there was a high probability that they would help Jieying Zhunti to talk.

  As for Baihu Liu Hao, he is even simpler. What he wants is that those Buddhist monks who are about to perish follow the 'trial' of the underworld agency.

   As for how much care was given to the monks of the Buddhist sect in private during these trials, there is no need for him to say. He will definitely give an answer to the high-level officials of the underworld. He only needs to acquiesce to the public relations of the Buddhist sect.

  His acquiescence will also be thanked by Jieyin and Zhunti, even if Jieyin and Zhunti know that this incident is not a good thing for Buddhism.

  Because the sage opened his mouth, it will really form a document in the way of heaven, and it is also destined that in the future, all Buddhist monks who fall into the underworld will no longer have the so-called privileges.

  But whether it is Baihu Liu Hao or Jieyin Zhunti, no one mentioned the fallen and detained people, as if these people did not exist naturally.

  Some things, if you don’t say it after knowing it, everyone can pretend to be stupid, but once you say it, it’s a kind of provocation, and you have to bring it to the table to decide whether to compete.

  No one is stupid, just for such a trivial matter, it is necessary to make several saints tear their faces?

  There are some things that everyone knows, and everyone knows about it, but no one will really say it, and they will just pretend that it doesn't exist at all.

  The so-called absolute concept of justice has never been able to appear on the stage of history.

  Saints are also 'human beings', and they are all selfish.

  Otherwise, Fu Xi would not have opened his mouth during the last sage discussion.

   But this time, it was obvious that he was also invited by the public relations, or before the new sage meeting, they had already reached an agreement in private, the compensation that should be given to Fuxi, Buddhism has already given it.

  Naturally, Fuxi did not block the Buddhist sect from entering the eastern land. How could he not know that the next opportunity and place for the Buddhist sect to rise can only be in the orthodox place of the human race in Nanzhan Buzhou?

  As the target of the rise of Buddhism again, he has no words to cut off the teachings, so why should he be that bad guy?

Furthermore, Fuxi has become one of the sages, and he doesn't know the Tao. It is difficult to distinguish between superiority and inferiority, and he will never do anything wrong just because you are a Buddha. It's just dross.

He has also spent many times leisurely in the long river of fate, how can he not see that after the Buddhism is introduced into the orthodox land of the human race, it is bound to be impacted by the original thinking, and it will become very different from the original thinking of the Western Heaven Buddhism .

  In addition, Journey to the West has long since ended, and Buddhism has already been spread eastward. Even if it can be resisted for a while, can it be resisted forever?

  Since it will spread sooner or later, why should he be the unpopular one.

  He doesn't think Taoist sects will just sit idly by, and he doesn't think that the Hundred Schools System, which has established a firm foothold in Nanzhan Buzhou, will turn a blind eye to this. What has he to worry about?

  When he understood that everything was not necessary, he became more open-minded.

   It seems that the introduction of Buddhist thought is not all a bad thing. One more competitor will not promote the original Taoism and hundreds of schools?

  Always be at ease, sometimes it is the biggest sin. It is impossible for Fuxi not to understand this truth.

  As a saint of humanity, what he needs to do is to suppress the real high-level human race to join this competition in person.

  As long as the higher-ups of the human race do not make a preference for any of them, this competition will definitely not overflow, thus prompting the entire human race to get involved.

  He believes that what the human race has to do is to absorb as much nutrition as possible for its own use, and only after learning it can it truly belong to itself.

  In addition, Fu Xi also has great confidence in the human race, thinking that they may be affected for a while, but they will wake up soon, and this is enough.

  He knows how realistic the human race is in the orthodox land of the human race. Whether it is praying to God or worshiping Buddha in the future, it is all for trading;

  Once their wishes cannot be fulfilled, they will not care how high your status as a fairy Buddha is, and they will only think that you are not effective at all, and will not contribute the slightest incense to you.

  Since ancient times, the concept of man's determination to conquer nature has been integrated into the blood of these orthodox human races bit by bit.

  In this Nanzhan Buzhou, where almost universal education has been opened, the methods that could be achieved with a little fooling in the past are no longer applicable.

  So what if there are many disciples reincarnated here in the future?

  When they integrate into this environment, won't they themselves be affected?

  Their concepts will definitely change a lot because of this.

   Maybe you will say that time is the best unit of memory coverage.

  Your decades of experience are not worth mentioning under such a huge memory unit spanning millions of years.

   This is of course correct. After any monk wakes up the memories of countless years in the past, if this life is only a few decades of experience, it is definitely not worth mentioning.

   But is memory so easy to recover?

  It will be an extremely complicated process for any reincarnated practitioner to get back all the memories of his previous life.

  One thing is even necessary for him, that is, he needs to improve his cultivation level in this life, not to mention catching up, but it must be almost the same.

When your cultivation base in this life catches up and regains the memory of the previous life, it will also have a huge benefit to your own cultivation. The comparison of the cultivation experience of the two lifetimes in your memory alone is enough to make you understand too much, Not to mention other things, the stability of the foundation is not comparable to other monks.

   Therefore, there are many people who keep up with the next level.

  With such a huge benefit, it stands to reason that many people should be willing to reincarnate and rebuild.

  The reality is just the opposite, because those who really choose to reincarnate and rebuild, if one or two out of ten can achieve it, it is already very good.

   In other words, most of the reincarnated rehabilitators are simply impossible to get back the memory of the previous life, and most of them can only be used as a brand new individual.

   Even many people can't even achieve the real safety of their reincarnation lives, and have to reincarnate again and again until everyone disappears.

  A typical example is Xi and Changxi in the Lich period. How many years have passed since the fall of the Lich?

   Hasn’t he returned yet?

The memories accumulated over the years of countless reincarnations, even if their cultivation level catches up in the future and takes back all the memories, they will not only have the memories of the first life. Is it Changxi?

  Will they insist that they are already a brand new individual?

   When they have the opportunity to kill the corpse, will they chop off the memory of the original first life together with the good and evil three corpses?

   But even so, the three corpses are just three corpses after all.

   Isn't everyone able to be as open-minded as Liu Hao, so far, isn't Liu Hao the only one who chooses like this?

  With such a huge risk, which one doesn't know how to measure it?

  Otherwise, Emperor Jun Taiyi and the others knew that after they had fallen, they could only drift with the tide in the long river of time without a trace of their own wisdom, so they still chose to wait, waiting for the call of others!

  You know, when you are summoned back, it is the Daoguo of Daluo, and if you strengthen it a little, you can move towards the quasi-sage.

  Even when he returned, many memories were already blurred, as if sealed in his mind, didn't he still make such a choice?

  Starting from scratch has always been the riskiest one.

  Isn’t that the reason why the number of self-made people is so low?

  Even mortals know that the first million is the most difficult. More than 99% of entrepreneurs die beyond this threshold. Don’t those high-level monks understand?

   That is, those who suddenly wake up when they are dying will simply choose to restart their lives.

  Because they know that if they don’t make such a choice, the endless karma from the past will accompany them for the rest of their lives. Even if they return, their fate will still not be so good.

  Xihe and Changxi are the best examples.

The Lich Tribulation, the monster clan beheaded the witch clan, the witch clan, it was the direct line of Pangu, transformed by Pangu's essence and blood, in such a world opened up by Pangu, the top level of the monster clan who killed the witch clan , which one does not need to bear the most enormous karma?

  They don't have much ambition, the fact is that even when the monster race ruled the world, Xihe and Changxi didn't get much benefit from it.

  Since this is the case, why hold on to it?

  The entire ancient demon clan, it seems that they are the only ones who really make such a choice like Xi and Changxi.

  Tu Shanshi is such a smart person, didn't he make the same choice as Dijun Taiyi?

  He is fortunate. While his cultivation level is equal to other great sages of the monster clan, he also has a smart head. It is also because of this that Emperor Juntai is willing to spend a lot of resources to wake him up from the long river of fate.

  Compared to the Tu Shan family, what about the other monster clan saints who are still sinking in the long river of fate?

   So far, can't we just wait? Return is not in sight?

   To a certain extent, these waiters are no different from Xi and Changxi who chose to reincarnate. It is nothing more than a choice, and they must bear the consequences of their choices.

  They are not bad, at least they have already proved the Daoguo in the ancient times, even if they die, they still have their own right to choose.

  Other people do not have such an opportunity. Once they die, they can only be reincarnated.

  But now, the large-scale opening of Netherland has somewhat given these fallen people a chance, and they also deliberately chose to directly transfer to the way of ghosts and immortals, which can be regarded as retaining some of their previous cultivation bases.

  What they should be most grateful to is the heavens and the worlds, thanks to the threat of the abyss in the heavens and the worlds, which led to the decision of Baihu Liu Hao to get the support of Empress Houtu.

Otherwise, no matter how huge the underworld is, it is impossible to open it up to them, but this information should be announced in the prehistoric world, otherwise the monks think that there is a way out, and it will be a bad thing if they become rampant one by one .

  It’s fine for them to kill themselves, and it’s a sin to cause mortals to suffer because of the fight between gods and gods.

This truth, anyone who practiced in the Netherland understands that at the moment they stepped into the Netherland, this concept also appeared in their hearts. In every soul that enters the underworld.

How can these Netherland ghosts and immortals not be shocked by such a means of reaching the sky, and after a little thought, they know that doing this by a saint or a saint above is clearly the biggest warning. Dare to bear.

  Baihu Liu Hao also knew that this information, in fact, was more or less felt by those top monks in Honghuang.

   But so what, the more advanced monks are, the more sensitive they are to the secrets of heaven. They know what to say and what not to say, they know better than anyone else.

   Those secrets of the world that only high-ranking monks in the wild can know, aren't they also well maintained?

   Immortals and gods may also gossip, but they know better about those who can gossip, and those who are clear must pretend to be ignorant.

  When Sun Wukong was born, until he was suppressed by Tathagata at the foot of the Five Elements Mountain, didn’t the monks in the whole prehistoric world intentionally block the information about Sun Wukong?

   This is not just one or two monks doing this, but almost all those who know do it together.

  Such a concealment could not be achieved logically, but the reality is that it was done so well that Sun Wukong was so domineering before being suppressed by Tathagata, thinking that he really possessed the ability of "equaling the sky".

The whole prehistoric world seems to have achieved information classification from the very beginning. As long as you have a cultivation level, you should know the information that can be known under this cultivation level. It should be known to you.

  No one proposed these practices at all. Everyone seems to have followed this rule tacitly. It is even more authoritative than any heavenly rule.

  This may be the greatest fear of Honghuang as a higher world.

  There is a saint among them, and perhaps this is the biggest foundation for all this development.

  (end of this chapter)