Dimensional Invasion of the Real Earth

  Chapter 1912 Relationship

  1928, relationship

  Di Jun’s practice of spreading the ancient history of the Yaozu crazily within the Yaozu, in Liu Hao’s view, has another benefit, which is also the biggest advantage, that is to promote the unity of the prehistoric Yaozu.

  The reason why a civilization can continue is largely due to their long history, but this history must also be fully spread through books.

  Because this is the real proof.

  It is also the foundation of all this civilization that can be firmly believed from the flesh and blood.

   With her, there is also a higher level of identity above the blood.

  The Yaozu is not so much a race as it is a union of countless races.

   Also, the cat family within the Yaozu can more or less say that they are a family five hundred years ago, but if the cat family and the canine family are related, no one will believe it.

   But in fact, even the monster races of the same genus have never admitted to each other that they are of the same race.

  You can have a cat demon and a tiger demon as brothers and sisters, but if you let a family of cat demons and a family of tiger demons merge, the final result will be very cruel and unrealistic.

  Yaozu never thought of doing this.

  Even in ancient times, the rise of the monster clan was not because of the stronger witch clan on the earth, forcing them to put down their hatred and choose to unite against the enemy?

   To put it bluntly, when the Yaozu is no longer threatened by foreign enemies, the outbreak of internal fighting will also be an instant problem.

  In the past, the Yaozu could only be suppressed in Beiju Luzhou and isolated from the world, which to some extent prompted the Yaozu to let go of all disputes. The existence of Bai Ze and others can also allow the original unity of many ethnic groups to continue.

  Nowadays, the return of Dijun Taiyi can only be said to increase this continuity, but Dijun Taiyi can't guarantee how long this continuity will last.

  It is like a spring, it has been suppressed and will rebound one day.

   Thanks to the opening of the Heaven and Earth Tribulation, Di Jun saw the opportunity, and he also understood that he must give himself a catharsis within the monster clan.

  He chose Buddhism because he also saw that Buddhism was about to decline. If he missed such a good opportunity to make trouble, he would regret it for the rest of his life.

  The biggest reason why he is willing to be the instigator is because he understands that the pride of the Yaozu cannot be discarded, and being an instigator must be better than following other forces to pick up trash.

  Even if he knew that the initiator would be hated by Buddhism in the future, he didn't care at all.

   This price must also be paid.

  Even if he has seen the future Buddhist disciples, his eyes will turn red when he sees the Yaozu, and he recognizes it.

   Besides, from the day it was launched, why didn't Di Jun change the enemy that the monster race originally imagined?

  In the past, even if it continues to this day, almost everyone in the Yaozu thinks that the human race is the biggest enemy of the Yaozu?

   Also, if you want to regain the supremacy of the Yaozu, the only way is to drive the protagonist of the world, the human race.

   This is almost the biggest goal in Yaozu's heart, even if they know it is impossible, it will not affect their thinking.

   But as long as this idea is firm for a day, the hostility of the monster race towards the human race will never change.

  Di Jun is a sensible person, how can he not know that such a monster thinking is very inappropriate?

  He is the helmsman, and the most intolerable thing is that the steering wheel in his hand follows other people's intentions. He is the monster emperor of the monster race.

  What he thought of was to replace the human race with Buddhism.

  He only needs to open it, and as time goes by, when the threat of Buddhism is increasing, the mentality of the monster race will definitely change, even if it is only a part of it.

   This in itself is a division of internal thinking. As long as there is division, he, Di Jun, will have ways to regain the initiative.

  He is happy to turn a blind eye to the human race, and does not take the initiative or prevent the monster race from going to provoke trouble;

   But on the Buddhist side, he was happy to continue to exert pressure, forcing the Buddhist sect to invest more, and also forcing the Yaozu to devote more attention and strength to the Buddhist sect.

  He is already a senior politician, and the biggest starting point has always been greater interests rather than others. He never cares about the so-called right or wrong.

Any loss, in the eyes of Di Jun, has always been just a number. How much the low-level monster race loses will never be the slightest heartache to him, because he understands that even if such a low-level monster race dies at an age, the follow-up There will also be countless additions.

  He knows very well that as long as the luck of the Yaozu is still there, everything will not be a problem.

  Compared to the demon clan's luck when he just returned, compared to now, it has improved, especially after targeting Buddhism this time, there has been a big leap forward, and it is too late for him to be happy.

  Of course, around the Luzhou World Passage in Beiju, Emperor Jun also imposed restraints, even if there were some Buddhist disciples among them, the Yaozu would not move them easily.

  He is very clear that this is a peaceful place designated by the saints, and the saints will never allow the prehistoric war to affect it.

  He can't be said to be very thorough about the heavens and worlds, but he definitely knows more than other great powers.

   He also wants to see the splendor of the heavens and the world, such as the front line of the abyss.

   But he knows that even if he thinks about it, it is impossible to go, because once he leaves, the prehistoric demon clan will really be out of his control, and this is his greatest foundation.

  Without the support of the prehistoric demon clan, he, Dijun, is the real rootless duckling.

  He is no better than the ancestor Styx who went to the heavens, the monster race was not created by his emperor, even if the ancestor Styx disappeared for hundreds of millions of years, does the Shura clan still recognize Styx as their ancestor?

   It seems that Empress Nuwa's status in the human race is a truth, and he will not change because of anything.

   This point is simply unrealistic and impossible for Yaozu Dijun.

  He came back this time, didn't he pay a lot of tricks to capture the Yaozu again, didn't he want to send Bai Ze to the frontier? Wouldn't even Jiuying have to be driven to another world to garrison?

   Even so, his control over the Yaozu is limited to control now, and there is still a long way to go from Rushi's arm.

Like in ancient times, Dijun could make the whole monster clan work for him with a single word. Now Dijun no longer expects it, and knows that before he can't prove himself a saint, he can only stay in his memory .

He didn't know that even if he really proved himself and became a saint in the future, it would be impossible for him to do so. Above the saint, there is still the constraint of the lord of humanity, Empress Nuwa. Positioning will do.

   Today's Fuxi can be considered a saint of the human race, but can he really make the entire human race fight for him with a decree?

   Don’t even think about it in a dream, and it’s impossible.

After Fuxi became a saint, more of them still shouldered greater responsibilities, and more of them gave the prehistoric human race a "pergola" to shelter from the wind and rain, so that the human race had a better development environment in the prehistoric region, and only That's all.

  The human race is the protagonist of the prehistoric world, the only protagonist, and the object that all saints must compete for;

   To put it bluntly, all saints also have the right to make suggestions on the real major events within the human race, and the final decision must be approved by the majority of saints before it can be implemented.

   With the saint Fuxi, at most, when other saints consider the interests of the human race, they will not look so ugly, ensuring that the basic interests of the prehistoric human race will not be violated.

   This is true for the human race, and it is also true for the monster race to have a saint in the future.

  Besides, the Yaozu are not the protagonists of the prehistoric world. What kind of status can a group that has fallen from the altar be predestined?

To put it bluntly, in the Great Desolation, if the Yaozu wants to develop, the upper limit has already been set. If you want to break free, you can't achieve it with just one more Yaozu saint. Not to mention one, even three or five are not possible. sex.

   Conversely, the monster clan who left the wilderness is more like oneself who has broken free from the shackles. The sea and the sky are free to soar.

  Bai Ze is the one who has the fullest understanding of this. At this time, no matter how great the benefits are for Bai Ze to return to the prehistoric times, there is a high probability that this guy will not be happy.

  Because no one would choose the impossible over the possible.

  For Bai Ze today, Honghuang has become his hometown deep in his heart. He is already a wanderer who goes out and wanders.

   This is nothing more than a choice.

   Only Bai Ze himself knows best whether he will succeed in the future, but what Bai Ze knows better is that he has the possibility of winning by taking root in Liu Hao's earth, and that is enough.

  Di Jun could vaguely guess the choice of Bai Ze.

He has complicated feelings about this. Let’s talk about jealousy, it’s not that there is nothing, but there is only a trace, and it will disappear soon. Let’s talk about expectations, of course there are, but there can’t be too many. After looking forward to , Isn't that trace of worry going to follow?

  He was also worried about hearing the news of Bai Ze's preaching one day. Once this news came out, even if he was separated from Bai Ze by a world, Di Jun knew that his position in the Primordial Demon Emperor would definitely be turbulent.

   Even Di Jun knew very well that Bai Ze had no interest in the throne of the Demon Emperor.

  Di Jun also found that his only way seemed to be to watch from the sidelines, keeping an eye on the progress of Bai Ze's cultivation, that's all.

It's not that he didn't want to obstruct Bai Ze in the past, but he is also a smart person, and he knows better that his small actions across a world, it is impossible to hide the wisdom of Bai Ze, if he really does, it will only let himself in Bai Ze's eyes. The mind completely collapsed, and even turned against each other directly.

   Instead of this, why not continue to maintain this tacit understanding, even if he is very clear that Bai Ze is no different from the self-reliant princes, hasn't he fully disclosed it?

   Didn't do this, so why isn't Bai Ze telling Di Jun that he wants to continue to maintain this tacit understanding.

  Similarly, it was Bai Ze who was telling Di Jun that opportunities are always in front of you. If one day you, Di Jun, take the lead in proving the Tao, I, Bai Ze, can also abandon my current status as a prince and choose to continue to follow you.

  Even if Di Jun didn't really believe in this thought, he was willing to pretend to trust him on the surface.

   Harmony between monarch and ministers, even if there is already a dark tide under it, shouldn't it be maintained?

   They are all old foxes, who doesn't understand these principles?

   In the final result, both of them are clear to each other, that is, the question of who will succeed in the right way in the end, and the size of the fist is the root of all the final right to speak.

  It would be impossible for Bai Ze, who was still in the wilderness, to have such thoughts, but after going to Liu Hao's earth, a change of concept will be inevitable.

  The most frightening thing in the heavens and worlds has never been the emergence of countless paths of practice, but the collision of countless thoughts and modes of thinking.

  This kind of collision actually has no meaning at all to the saints, but it has always been a great terror to some people who are close to the saints.

  Because any quasi-sage has actually formed a set of his own 'Tao' in his heart.

  Compared to a saint, this ‘Tao’ is not even a semi-finished product, and it’s not too much to piece together.

  But it is because they are so 'broken' that they urgently need nutritional supplements, and they don't want to let go of any nutritional absorption.

Suddenly seeing countless thoughts springing up from the heavens, it was like a very hungry guy who saw delicious food and was eager to eat, but only after he finished his mouth did he find that many of them are different from the "Tao" in his cognition small deviation.

  At this time, they urgently need to sit down and digest it. Even if they still insist on their past cognition in the end and have not been changed by the thoughts they swallowed whole, they also find that their thinking mode is quite different from the original one.

  This kind of change is like a scholar in the feudal era who suddenly saw that there is no emperor in the modern world, and there is no need for an emperor.

  Even if they returned to their own world in the end, they would still be loyal to their emperor, but after they had gone through the modern world, would this loyalty be as foolish as it used to be?

   It is obviously impossible.

  The impact of this kind of thinking and thinking mode seems to moisten things silently, but in fact it is far more turbulent than the strange paths of practice in the heavens and myriad worlds.

  As Bai Ze, who has already started his own business on Liu Hao Earth, only he knows how much loyalty he still places on the prehistoric demon clan.

  As the demon emperor of the prehistoric demon clan, Di Jun's inner expectations for Bai Ze have been reduced to the limit.

  He didn't think about letting Jiuying look at Bai Ze, but in the end he chose to give up. Wasn't Jiuying also sent away by him?

   Don't people have other ideas in their hearts?

  People see Bai Ze starting a business, don't they have the heart to give it a try?

Now that Bai Ze has made a choice and cannot change it, it is better to put more thoughts on Jiuying. At least Dijun does not want to see another great sage of the wild monster clan leave. It really needs such a powerful demon clan to suppress it.

   You can't go by yourself, you can't let your younger brother Taiyi go?

  With that time, is it not good to practice?

  It would be good to improve one's cultivation even a little bit.

  (end of this chapter)