Dimensional Invasion of the Real Earth

Chapter 2144: Ruffian Dragon

   2160, ruffian dragon

 Not everyone can be shameless, or in other words, those who can truly be shameless are limited to a small number of people, or even a very small number of people.

 Among them, the ruffian dragon and the mighty and virtuous heavenly dragon baby are the most popular.

Even if it is mosquito meat, they are now very happy to collect it. Fortunately, they still know how to restrain themselves and do not allow their cultivation to be truly released. They are also happy to follow the crowd and **** more.

They have actually been exposed a long time ago. Don’t think that there are no masters on the side of the Tiandao lackeys in the grave world.

Even if they are sitting at the top, they can see this clearly.

 It's just that they are too lazy to answer.

 In terms of cultivation, even if Daluo Jinxian is close to the peak, in the eyes of these people, he is nothing more than that.

 Can't they still understand the gap between Da Luo and Quasi Saint?

At the beginning, didn’t most of them choose to surrender to the way of heaven in the tomb world because they were unable to cross this gap?

 It's just that they don't know that they are catalyzed, and their real combat effectiveness is still far behind those who rely on their own breakthroughs.

In terms of fighting to the death, even if all these people were added together, they were actually no match for the Demon Lord alone, and there was a high probability that they would all die, and the Demon Lord still wouldn't have to expend much energy.

 Among them, only a limited number of them can compete with the Demon Lord and Dugu Baitian and survive hundreds of moves.

 They themselves don’t actually know this.

For a long time, they have been accustomed to being aloof, thinking that their cultivation can handle everything long ago, but they don't know that the real strong people in the tomb world like the Demon Lord and Dugu Baitian have never made a move from the beginning of the layout.

The real fear is that if he takes action, he will be noticed by the Heaven of the Tomb World. Even if he sees his own people being strangled by these people, he will grit his teeth and pretend not to see it, and wait for the decisive battle to break out at the last moment.

 These people are unlikely to be happy about the choice of ‘one of their own’ in the sixth heaven, but that’s all.

 Among them, it’s not like they haven’t experienced the struggle of sentient beings in the previous era. Some of them have even experienced it several times.

Haven’t they been on the winning side every time before?

 This has been the case in the past, and this time will not be an exception in their opinion. If this is the case, why should they care?

 Such a situation has not happened in the past. In their eyes, which of the so-called own people is not cannon fodder?

Since they are cannon fodder, you can’t expect them to maximize their value. Anyway, whenever these cannon fodder are released, their value will be reflected in the amount they have, that’s all. Why make yourself unhappy?

They were more displeased because the shock caused by this time could only make their master turn over, and then it would have no effect.

 They are not happy, but the Demon Lord, Dugu and others are just a little pity.

 But seeing Tiandao in the tomb world fall into deep sleep again, I also know that the harassment effect that finally appeared this time has disappeared, but unfortunately, there is nothing to care about after that.

 Because this is a possible unexpected surprise, if it is lost, it is lost. Besides, if the heaven in the tomb world has been awakened now, who knows whether it is a good thing or not?

 There is no such copywriting in the plan. It seems to be better as planned.

The top management of both sides fell into silence again, but the intensity of the battle in the fifth heaven did not decrease at all.

 After receiving orders from their respective leaders, and facing the ruthlessness of the monks from the sentient side, even the fifth-level lackeys from the Tiandao side in the grave world had no choice but to fight.

 Following this, both sides have indeed made more and more noise, and the casualty rate is also increasing.

It’s a pity that the passivity at the beginning made this passivity more and more passive as time went by. This is the depression of the lackeys of the grave world.

Being suppressed, the enemy has taken the upper hand, which cannot be regained even if it explodes. At most, it will only cause the enemy to suffer a little more damage.

From another angle, the monks on the sentient side are getting more and more happy. They already have more people and overall strength. After the successful sneak attack, it is nothing more than an expansion of the results, because this is within the plan. The key is the original plan of their own side. The losses suffered have really been reduced a lot.

 Reducing one's side's casualties in this way means preserving one's side's strength to a greater extent.

Even if the injured need to rest for a while, isn't that just extra fighting power?

 Isn’t the possibility of the balance tilting towards one’s side also increased by one point?

 It's just that they don't know that in fact, in the real decisive battle, no matter how many they are, they won't have much meaning.

 At that time, they will be just a small individual on the side of all living beings, and they are also likely to fall due to the impact of the final battle.

 But no one will tell them these possibilities, and it is impossible to tell them.

Everyone is willing to believe that the higher their value, the better. If at this time, someone tells these people that your future value is actually not much different from the value of those who have just entered spiritual practice, how much motivation can they have?

 The greatest value of most of them is actually reflected in this battle, nothing more.

 The only way they want to continue to make more contributions is to improve themselves crazily after this battle and improve their rank, so that they can be carried to the next level to fight.

 But if this is the case, the possibility of them surviving is very slim.

Who doesn’t know that those who have just broken through are not familiar enough with themselves, and the possibility of exerting their strength to the corresponding level is not high?

 Most of them, the best possibility is that they are not qualified to participate in the next war and can only stay where they are and practice.

In this practice, they finally broke through their own bottleneck, and by that time, the decisive battle in the entire tomb world and heaven and earth had come to an end, and it was time for them to sacrifice.

Qinglong Liu Hao will not allow the sacrifice of sentient beings in the tomb world. Isn't this one of the key reasons why he came?

This is the immediate combat power of one world, a huge amount of immediate combat power. How can Qinglong Liu Hao not protect it?

Sacrificing like this for nothing, it would be better to send it to the front line of the abyss to fight in the future. This is the most valuable development, right?

In this process, they can use all the resources they need to improve themselves within the days they stay, which is their biggest possible gain.

As for the Nine Heavens being swept away by all the sentient beings in the grave world, what does it have to do with Qinglong Liu Hao?

 Without the resources of these heavens, wouldn’t the two tomb worlds still exist? Besides, even then, the resources of the Tomb World were drastically reduced due to this decisive battle, and it was not impossible to drive more monks to the heavens. It seemed that there was nothing wrong with this.

Qinglong Liu Hao is not concerned about the fact that he has saved too many monks from the Tomb World, which will lead to even greater pressure from the Amazon Rainforest Monster Clan in the future.

Even without these people, how could the Amazon Rainforest Demon Clan still be able to withstand the impact of the Demon Lord and Dugu?

Since the pattern is destined to change, what does it matter if there is more or less?

Besides, the Amazon Rainforest Monster Clan has made a lot of progress since they had a place on the front line of the Abyss of the Zhoutian Star Formation.

 Only those who have truly enjoyed the benefits of great merit will understand, otherwise this quota would not be so attractive.

Even if Qinglong Liu Hao didn't expend energy to study the demon clan on his own earth, he could still guess some of the situations.

 For those who rely on their own bloodline to inherit, the purity of their bloodline means the amount of inheritance they receive.

 This is the demon clan.

 This is the truth that is common to almost all demon clans in the world!

 Liu Hao The demon clan on Earth is naturally no exception.

 Therefore, during the experience on the Abyss frontline, the great demons who have received the Great Dao Merit Awards know best how to use this merit to maximize the effect.

 They will definitely use it to purify their own bloodline without hesitation, and then obtain more inheritance from it.

The purification of bloodline means that their upper limit becomes wider and wider. For example, those who could only stay in the Da Luo Tianxian until their death will find that the breakthrough to the Da Luo Jinxian and the release of the Buddha are just around the corner.

The great demons who originally had no chance of breaking through to the Quasi-Saints will find that they seem to vaguely see the gap between the two realms.

Similarly, because the bloodline is becoming more purified and passed down more, it means that the skills they acquire from their own ethnic group are likely to be more advanced. Even if the level is still insurmountable, it will become more suitable for them and become more perfect.

 This is the real solution to both the symptoms and the root cause!

In other words, when the Amazon Monster Tribe obtained from Liu Hao a place on the front line of the Zhoutian Star Formation Abyss, their promotion was inevitable, and leapfrogging promotion was not impossible.

 It is impossible to say that when the monks of the tomb world stepped into the heavens, their own quasi-sages also appeared among the monsters in the Amazon rainforest?

Even if their quasi-sage does not appear, by then, the number of demon clans in the Daluo realm must have increased a lot, right?

 One side suffered losses due to the decisive battle with the Heavenly Way of their own world, while the other side improved due to sufficient experience.

 It is impossible to say that when the top monks are all watching in tacit understanding, it is really evenly matched?

Furthermore, compared to opening up cities and territories belonging to the tomb world in the Amazon rainforest, how many of them are more willing to get out of this rainforest and go to the wider sky to watch?

For example, the two survivors, Pi Zilong and Dawei Dade Tianlong Baobao, have been identified by Qinglong Liu Hao.

There is a high probability that it is impossible to fight with the monsters in the Amazon rainforest.

Especially the Ruffian Dragon, as the only surviving divine dragon clan in the Tomb World, how could he care about the demon clan in the Amazon rainforest when he knew that there were countless other divine dragon clans in Liu Hao's earth?

At that time, the only possibility will be to find ways to capture the dragon-turning group among the monsters in the Amazon rainforest.

 Don’t think that it’s impossible for Ruffian Dragon’s character to do this. On the contrary, he will definitely choose this way.

  No one wants to be alone, and no one wants to see the only one left in his tribe. He will do anything that may allow his tribe to reproduce, no matter what his personality was in the past, because this is the instinct of living things.

In fact, even if the Ruffian Dragon did not choose to conquer the dragon tribe in the Amazon rainforest at first, and went outside the Amazon rainforest, such as the Atlantic Ocean to watch the dragon tribe from the sage world of Confucianism and Taoism, there is a high probability that he would not join them in the end.

 Because the Shenlong clan in the Holy World of Confucianism and Taoism is a complete ethnic group in itself, and each class has actually been very stable. At this time, even if the ruffian dragon joins them and wants to integrate, it will take a long time.

 With the character of Ruffian Dragon, are you willing to integrate like this?

 There is a high probability that it is impossible, or it is impossible at all.

At that time, the only thing that the ruffian dragon is happy about is to see the same kind, even if it is not the same kind as himself in the same world, and then stay in friendship, communicate, and be a guest, and finally have to leave.

On the contrary, because he saw that he was a member of the same Shenlong clan, they had a happy family and a large family, but he was alone. He wanted to have it for himself even more, and he was more willing to take the dragon clan in the Amazon rainforest as his ally.

 At that time, it will be a two-way rush.

The ruffian dragon needs it, but which of the groups in the Amazon rainforest who choose to transform into dragons doesn’t need it?

For the Shenlong clan from the sage world of Confucianism and Taoism, their numbers are already very large. In their own world, the Jiaolong clan is too lazy to pay attention to them. How can they possibly take in other Jiaolong clans in the world?

Even if these dragon tribes take refuge, they will most likely only register with others and tell these dragons that it will not be too late to come find me again when you truly transform into a real dragon one day.

At most, at this moment, it is more appropriate to tell these dragons who have come to seek refuge how to transform into dragons in the next step, and nothing more is possible.

It's like if someone is a rich man, and you, a poor distant relative, come to seek refuge with them from outside the five servers, their first thought will most likely be whether you are here to borrow money.

 But these are not the case for Ruffian Dragon.

At that time, he was still alone. Even if he had a position, he had no wealth in his hands, and he still needed his own people to follow him to create wealth.

 At this time, it is better for anyone who is related to you to come closer than a stranger, right?

 They can be considered relatives after all. After getting along for a long time, this kinship cannot be improved.

For example, what if one or several true dragons were really cultivated from these dragon tribes?

Wouldn’t it be better if the real dragons cultivated were female?

Isn’t that just the right way to bring out the ruffian dragon’s natural tendency to reproduce?

This guy said it a hundred times in the grave world countless times, but he didn’t know how many times he thought about it in his heart, right?

 Do you think that Ruffian Dragon always follows Chen Nan in the Tomb World because he wants to?

If the ruffian dragon had his own tribe in the tomb world, wouldn't this guy be willing to cultivate quietly in his own home?

This possibility is not impossible, on the contrary, it is very high. (End of chapter)

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