2169, selfishness

 The sudden turn of events caused a shocking change in the situation in the tomb world.

 Before, it was just about watching the dinner coming, but who knew that it would turn into a carnival in the next moment.

These only shocked Qinglong Liu Hao. He quickly calmed down and focused almost all his attention on Tiandao in the tomb world.

This extremely huge monster has many eyes around it. He couldn't use his spiritual sense to count them, but he also guessed in his mind that this guy was probably a copycat of the Great Dao, and it was very likely that he really had 3,000 eyes.

This is the instinct of the evolution of the way of heaven in one world. It is approaching in the direction of the great road. The closer it is, the more perfect it is that the way of heaven in this world is perfect.

 In other words, if the way of heaven in any world had its own body, what would it look like?

Qinglong Liu Hao observed carefully and found that these eyes were of different sizes.

It suddenly dawned on me.

 With a little speculation, you can know the answer.

The level of the tomb world is not low, and in terms of the Three Thousand Principles, it is considered complete, but not perfect enough.

In other words, the completeness of the Three Thousand Laws means that the number of three thousand eyes on the Tomb World's body is inevitable. The different sizes mean that many laws are indeed imperfect, making the eyes on the Tomb World's Tiandao body. It can only be so big.

 At this moment, Qinglong Liu Hao knew more about how the Heavenly Way in the Tomb World harvests all living beings.

To put it bluntly, the Heavenly Dao in the tomb world has no interest in the flesh and blood of living beings. What they want is nothing more than to devour the laws that all living beings have worked so hard to practice between heaven and earth.

Every time a trace of law is swallowed up from all living beings, the corresponding eyes on the body of Tiandao in the tomb world will grow a little larger.

When the three thousand eyes on the body of Heaven in the Tomb World are perfected, it will also be the time when the Heaven and Earth in the Tomb World evolve again.

Perhaps at that time, the level of the tomb world should be the same as that of the prehistoric world.

It’s just that in Qinglong Liu Hao’s view, the thoughts and actions of the Heavenly Way in the Tomb World are just wishful thinking.

Without being able to wait for that moment, the tomb world is most likely already on the verge of decline, and is already extremely close to the place where chaos returns to ruins, and even destruction is right in front of us.

 But it cannot be said that Tiandao in the grave world is not smart enough. He just has a short vision. His approach is also correct to a certain extent.

 He forced the sentient beings in his own world to improve themselves again and again, just to defeat him and regain the dominance of the world, which gave him enough motivation.

This motivation forces the monks on the sentient side of the grave world to constantly break through their original limits, forcing them to try all possible paths. If they fail, they will reduce you to rations.

The pressure is so great that anyone who has any knowledge or ambition will be like the Demon Lord, Dugu and others, who not only crazily improve their cultivation, but also want to go Create more extreme skills.

 In the end, these top strong men will all follow a path, which is to continuously condense their familiar laws from the world of heaven and earth. Only in this way can they truly compete with the power of heaven in the tomb world.

How do they know that these are what the Heavenly Dao of the Tomb World wants them to do most, for the sake of the laws they have finally condensed bit by bit.

 One is willing to fight, and the other is willing to suffer. At this time, Qinglong Liu Hao felt a little funny.

In addition, Qinglong Liu Hao also saw the biggest helplessness in the tomb world.

 That is, he is only the Heavenly Dao in the tomb world and is divided into three paths. Even after he absorbs the Earthly Dao and the Human Dao from all living beings, when new sentient beings are conceived, these will continue to be lost over time and flow to the sentient beings.

This is an almost unsolvable existence, and it is also a trend that the Heavenly Dao of the Tomb World cannot stop despite countless methods.

 Because the way of humanity originally appears based on the support of all living beings, it naturally stands on the side of all living beings and can only stand on the side of all living beings.

Similarly, the tunnel belongs to the cycle of heaven and earth. Whenever the cycle appears, even if it is controlled by others, it cannot be completely controlled. It will inevitably move closer to the six paths of reincarnation bit by bit. Isn't it inevitable to escape from the tomb world and the way of heaven?

  Didn’t Hongjun, the spokesman for the way of heaven, think that while speaking for the way of heaven, he would also take down the tunnels and the ways of humanity in the prehistoric world?

How could Hongjun not think about it? It’s just that he simply couldn’t do it.

He is not of Pangu bloodline. Even if he knows the exact birthplace of the Six Paths of Reincarnation, he cannot really pull him out.

He knew better that when the Six Paths of Reincarnation were drawn out, it would no longer be possible for him to dictate the tunnels.

All he can do is make some deals with Empress Houtu during the birth process.

This deal was that Hongjun at that time opened a back door for the Wu Clan and integrated this ethnic group that was destined to perish on the prehistoric land into the human bloodline.

 In this way, Queen Tu was hidden from the world, and Queen Tu was indifferent to everything that happened after the prehistoric times.

If there were no connection between the heavens and the world, the transactions between Hongjun and Hou Tu would definitely continue like this until the arrival of immeasurable calamities.

At that time, although Hongjun and Houtu did not say anything, they both tacitly suppressed humanity and forced the lord of humanity, Nuwa, not to be born.

 It wasn’t until the era of all heavens and worlds came that we could no longer suppress it, and then we really let go.

 This truth is also clear to Nuwa, so what can she do about it?

It's like the youngest in the family, destined to be suppressed by his older brothers and sisters.

 Besides, things have already happened now, and there is nothing to hate about the past. Looking forward is what their high-level monks really need.

Of course, only they themselves know best whether the three of them have internal compensation for Nuwa.

Similarly, in controlling the human nature of the ancient world, even Hongjun, the spokesperson of heaven, can only guide, not control.

Even if Hongjun and Houtu tacitly suppress the birth of humanity in the prehistoric times, it will definitely appear in the end, perhaps at the moment before the immeasurable calamity occurs, or perhaps earlier, but the emergence is inevitable.

 This is all about interests to put it bluntly, and the emotions involved are definitely rarer than imagined.

Even though Empress Houtu and Empress Nuwa seem to be as close as sisters, in fact, are they not trying to unite to fight against Hongjun?

 To put it bluntly, if one person faces Hongjun, he really doesn’t have much chance of winning, so he has to join forces.

But it must also be admitted that in any world, only the three paths of heaven, earth and man are the most stable. The Trigonometric Law is still applicable even in such a realm.

Speaking of the Tomb World, the Heavenly Dao of the Tomb World is also like a giant. At best, it suppresses, and at most, it suppresses things for a longer period of time.

This is thanks to the fact that the level of the tomb world is not high enough.

 You see, now, all living beings are united in their will. Although humanity has not really been born, it has already taken shape, right?

 Even if this prototype is only temporary, it is still a prototype, and it is the key to the final victory in this plot of all living beings in the grave world.

This is true for humanity, and the same is true for the tunnels in the tomb world. Don’t think that the Little Six Paths in the tomb world are just talk.

 That is also the answer that the Demon Lord, Dugu and others got after hundreds of millions of years of planning.

They may not be very clear about this, that is, they are still very ignorant of the true essence, but it does not prevent them from thinking that this matter is important from the bottom of their hearts, and they must do it even if they pay a huge price for it.

The Little Six Paths they established are now in dilapidated condition, as if they could break at the touch of a touch, but there they are. Even if the tunnels in the tomb world are not as rudimentary as the human realm, it is still better than nothing at all.

How to put it, it has something to rely on. Even if it has been divided by the Demon Lord, Dugu and others, and each has its own control, even if the abilities exerted from it are pitiful, it is their biggest reliance on being able to stand up and confront the Heavenly Way of the Tomb World.



 Because so far, the vast majority of people on the sentient side do not know the true destiny gate of the heaven in the tomb world.

Those "celestial beasts" released by the tomb world, they thought that they were the products of being kept in captivity by the gods of the tomb world for countless years. Little did they know that these "celestial beasts" were simply "fleas" separated from the body of the tomb world.

 You can really make as much as you want, and you can really make it without any limit.

 But don’t even these heavenly beasts still bring endless resistance to all living beings?

It cannot really hurt the eyes of the body of the Tomb World Tiandao, and it has no meaning to the Tomb World Tiandao. Sitting firmly on the Diaoyutai is talking about the Tomb World Tiandao at this time.

That eye seemed to have never moved, as if it had already been prepared to stare at Qinglong Liu Hao.

Having also seen the "inaction" of the sentient beings in the grave world, Qinglong Liu Hao had to slap his forehead. If possible, he would like to tell the sentient beings in the grave world that they need to attack the places of heaven in the grave world to be effective.

 Seeing how enthusiastic the monks on the sentient side of the grave world were and how happy they were every time they killed a heavenly beast, Qinglong Liu Hao was speechless.

 Morale, sometimes it’s not about how much damage is done to the enemy that makes it bigger, but how much one’s own confidence is increased.

At this time, the sentient beings in the Tomb World are like this. For them, pushing their team forward and killing the heavenly beasts that have been kept in captivity in the Tomb World along the way is the greatest victory and the greatest hope.

 At this time, reminding them that they have been doing useless work will be the biggest blow to them.

 Besides, isn’t this just the beginning?

 The real strong ones haven’t warmed up yet, so why are they anxious?

There is another point, and it is also the biggest reason why Qinglong Liu Hao stopped reminding him, that is, he found that every time the ruffian dragon killed a beast and devoured it, the benefits seemed to be considerable.

 The ruffian dragon is like this, and so are other monks.

It's really not without some effect. At least Qinglong Liu Hao saw in Ruffian Dragon the further purification of the bloodline of the Shenlong clan.

The heavenly beast is, after all, part of the body of the Heavenly Dao in the tomb world. Even if it is garbage to the Heavenly Dao in the tomb world, it is still a part of the Heavenly Dao. If it is swallowed, how can it not have any effect?

Even if this purification of bloodline is only a tiny bit, it is still a huge breakthrough.

 This point was clearly seen by Qinglong Liu Hao in Ruffian Dragon.

As the last divine dragon in the Tomb World, Ruffian Dragon can be said to have the destiny of the dragon clan in the entire Tomb World. Among all living beings, he is definitely one of the top few.

 But these have nothing to do with the purity of the dragon's bloodline in Pi Zilong's body. This was determined the moment Pi Zilong was born.

In the tomb world, there is no comparable object, but if you switch to the dragon clan in the prehistoric world, you can tell the difference at a glance.

Not to mention the huge gap between the ruffian dragon and the innate dragon clan in the prehistoric world, even compared with the dragon clan elders under the prehistoric dragon and the candle dragon, there are not as many.

 At most, he is just a little bit higher than the Dragon King in the ancient world in terms of blood purity.

 But these are the result of the continuous condensation of the ruffian dragon over the years. It is the result of the gathering of luck that he has been able to achieve so far.

Today's further purification of his own bloodline after swallowing the beast is already a great opportunity for the ruffian dragon.

Why bother to stop it?

 Besides, Qinglong Liu Hao doesn’t really want to save every one of the monks on the sentient side of the grave world, and it’s impossible.

To a certain extent, the decisive battle is also a kind of selection for these monks. Those who are not lucky enough will die.

 If they don’t die, how can there be any chance for others to rise?

The fate of the entire tomb world is limited, and it is all occupied by these monks. Will people have to be at the bottom for all their lives?

Does the scholar seed he laid down before still have a chance to grow into a big tree?

 Chinglong Liu Hao also has this kind of selfishness.

 Besides, he also hopes that the number of top monks belonging to Western civilization in the grave world will decrease sharply.

He is not a humane major, but he also knows that even after the victory of the war, things like internal fighting will inevitably occur. At that time, the spoils of war must not be divided properly?

 Human nature still exists among all living beings, and it seems to be a good thing that there will be fewer great monks in these tomb worlds in the future.

He quickly convinced himself, continued to remain silent, and continued to watch. At most, he could only look into the eye of the Heavenly Dao of the Tomb World that had been staring at him.

 Tell the other person that your guess is absolutely correct, there really is a praying mantis trying to catch the cicada.

 The effect of his action is not ordinary.

 It is the biggest constraint for the Tiandao of the Tomb World. Haven’t you seen that the speed of Tiandao in the Tomb World’s creation of heavenly beasts has dropped a lot? (End of chapter)

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