Flooded Star Road

Vol 5 Chapter 868: Confucianism

The latest website: "Now that the king is noble to be a king, he moved from Qi to the city earlier. Also, the king should also choose an heir to inherit your title of the Duke of Qi."

"After all, the king is already the king of humans. When human affairs are the top priority, Qi state affairs, if you can let go, let it go, and try to leave it to future generations."

The Taoist priest of the Taimiao came to Jiang Huan and said to him like this.

"It should be!" Nodded, Jiang Huan responded. These things, he had already anticipated before he came.

Before Jiang Huan left for the imperial city, Guan Zhong had looked for him and told him some secrets of the world. For example, the great magical powers are enlightened by the human race.

At that time, Jiang Huan already knew that after he went to the imperial city, he was afraid it would be difficult for him to intervene in the affairs of Qi. Because, the King of Humans would not allow a King of Humans to sit in the vassal state himself.

If there are kings in Qi, where are the opportunities for the rise of other princes? If no new princely overlord is born, how can a new king be born with the luck of the princely kingdom?

How can other divine incarnations of great supernatural powers copy the path of Guan Zhong and help them become enlightened?

Therefore, in any case, Jiang Huan, who became King of People, was leaving Qi. If he does not leave, not only the emperor can not tolerate him, but also other great magicians can not tolerate him.

What's more, the Guan Zhong who assisted him to become the king of men would not be able to tolerate him.

Jiang Huan stayed in Qi, blocking the way of too many great supernatural powers.

Guan Zhong is similar to Jiang Huan for a few years? It is only a matter of mutual benefit to assist him to become the king of men. How to be willing to offend dozens or even hundreds of colleagues for Him?

These words were originally Feng Zichen should have said by Feng Zichen, but he was afraid that Jiang Huan would have any opinions. He felt that the emperor was compelling and left him with a bad impression.

Therefore, the Taoist priest of Taimiao came forward.

...

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Within a few years of work, there was news that Jiang Huan abdicated and his son succeeded.

The newly succeeded Qi Guoguo, under the blessing of Qi Guoqiyun, still has the strength to rival Da Luo Dao Zun. However, the newly appointed Guogong Qi is a rookie, how can he be the opponent of the other old Guogongs?

It was okay when Guan Zhong was alive. With him to maintain the situation, Qi is still the overlord of the vassals, but when Guan Zhong is getting old and unable to maintain the situation, Qi's national power begins to decline.

When Guan Zhong passed away, the rest of the princes began to move around, and Qi was no longer the overlord.

In other words, the other great supernatural powers are also interesting enough. When Guan Zhong was alive, they didn't have any great supernatural powers to fight Qi Guo. It was not until Guan Zhong passed away that they attacked Qi Guo and challenged his overlord status.

After Qi State, Jin State rose with it.

However, this time, it was different again. There are not one great supernatural powers assisting Jin, but five.

Moreover, the object they chose to assist was not the current Duke of Jin, but the son of the Duke of Jin who was ignored and exiled.

In order to become enlightened, these great magicians began to make new attempts. They want to see if multiple people working together to assist the King will make everyone enlighten at the same time.

In any case, enlightenment depends not on the merits of supporting the king, but on the concepts summarized by them, through the way of governing the people, interacting with humanity, so as to find their own shortcomings and perfect their own roads.

When the Dao reaches its perfection, it is time for them to become enlightened. Inferring from this theory, the amount of merit is not important, what is important is whether their ideas, their avenues, can interact with humanity, and find out the flaws in them.

Therefore, there is no conflict between multiple assistants and single assistants. On the contrary, if multiple people are assisted, mutual exchange of ideas will make it easier for them to become enlightened.

...

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Daozhong Daoist enlightened Dao by assisting the king of human beings, and was recognized by everyone. For this reason, many great supernatural powers chose to follow the same path as him.

But there are also some great supernatural powers, although they recognize the Taoist method, but do not want to follow the same path. As a result, some people traveled among the countries, seeking their own way of enlightenment.

It was also at this time that Ziru gradually showed his prowess. Ziru combined with the rituals initiated by the holy emperor, and put forward the doctrine of benevolence, forgiveness, sincerity and filial piety as the core values.

That is Confucianism.

Confucianism is one of Taoism, reading wisely, emphasizing courtesy, emphasizing benevolence, having righteousness, and being in harmony with the world.

Confucianism emphasizes the moral cultivation of gentlemen, emphasizes the complementarity of benevolence and etiquette, attaches importance to the five ethics and family ethics, advocates civilization and benevolent governance, criticizes tyranny, tries to rebuild the order of etiquette and music, changes customs, and is rich in the ideal of entering the world and the spirit of humanism.

Zi Confucian has never practiced since his birth, but with the founding of Confucianism, awe-inspiring righteousness emerged out of thin air and poured into his body, making him naturally possess magical powers.

Haoran is righteous, the heaven and the earth are righteous!

As long as you have righteousness and uprightness, you can gain the power to crush everything. And this is exactly the power that Ziru holds.

After the founding of Confucianism, the sub-Confucian body merged with heaven and earth to reach the realm of the unity of heaven and man, and naturally mastered three powers.

First, it's a gift!

The original meaning is to hold rituals and worship gods for blessings.

Ceremony, footwork, so God brings blessings.

Husbandry, the scriptures of the sky, the righteousness of the earth, and the actions of the people.

Revise six rituals to conserve people's character. Six ceremonies: crown, faint, funeral, sacrifice, village, meet.

Crown, marriage, court, appointment, funeral, sacrifice, guest and host, rural drinking, and military are called nine rituals.

The power of ritual can regulate people's behavior. Therefore, the power of ritual is to express the law and follow the law, and it has the ability to order the rules of the world.

With a word, and the world will follow, all things can't dare to be an enemy with it.

Second, benevolence!

Benevolence is a kind of moral concept with a very broad meaning. Its core refers to mutual love between people, and Ziru regards it as the highest moral standard.

Ren, dear.

The benevolent, the love is good, so the two people are benevolent.

Blind date is called benevolence.

The benevolent is the foundation of benevolence.

The benevolent means that his center is willing to love others.

The benevolent loves each other closely. Therefore, the power of benevolence is shown outside, which can erase the enemy's hostility, killing intent, and other negative emotions, so that people can live in peace.

As soon as the power of benevolence comes out, it turns all the people in the world into friends, and no one can be an enemy of oneself. Therefore, the benevolent is invincible!

Third, Haoran is righteous!

Dare to ask what is awe-inspiring?

Said: "It's hard to say, it's qi, the most powerful, and it is directly beneficial and harmless, and it is stuffed between heaven and earth. It is qi, with righteousness and Tao; nothing is discouraged. It is a collection of righteousness. Those who are born can be unjustly attacked and taken. If you do not confuse your heart, you will be discouraged."

There is righteousness in the heaven and the earth, and the manifold is mixed. The lower part is Heyue, and the upper part is the sun star. Yu Ren said Haoran, Peihu said Cangming.

Haoran righteousness is the righteousness between heaven and earth, the most powerful. Therefore, when Haoran is righteous, all bad forces in the world will be suppressed by it, and it is difficult to form power.

...

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After the establishment of Confucianism, Zi Confucian also had the power to protect himself. Then, he left the imperial city and traveled among the nations, and began to promote his doctrine, persuade others to be good, and formulate etiquette for the nations.

For Zi Confucianism, all the masters of the vassal kingdoms knew that this was a big figure who came out of the imperial city. Offending, these masters did not dare to offend. But these people have ruled the place for a long time, and they have become accustomed to them. How can they endure the restrictions of many etiquette?

Therefore, when they treated Ziru, it was a delicious and delicious offering, and what they said was a promise with a pat on their breasts. But afterwards, what should be done and what should be done. As for the previous promise to Ziru, no one took it to heart.

You say yours and I do mine.

I listen to everything you say, but I just don't do it. This is the current attitude of the princes and princes towards the Confucian scholars. It's hard to want them to honor me! difficult! difficult!

It's all a bunch of old foxes. Ziru can't do anything with them anyway. Are they afraid that Ziru is a weak scholar?

The confession is just delicious, and he definitely doesn't let him suffer the slightest grievance, and it can be regarded as an explanation for the imperial city.

Moreover, when Zi Confucian sees something and cannot do anything, he will naturally leave. Otherwise, what do you keep staying for? Continue to do nothing?

...

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Why did your Taoist Confucian leave the imperial city? It was not that the big figures in the imperial city couldn't stand him, so they drove him out.

The rituals formulated by Ziru are acceptable to the younger generation, but how can those older generations, such as Dao Zun, live with the heavens and live with the Dao, so they can withstand the constraints of these rituals?

But they also knew that these rituals formulated by Ziru were for the good of the human race, and used rituals to limit the evil in the heart, thus advocating everyone to be good. Therefore, although they don't like Ziru's courtesy, they will not speak out against it, but just sit on the sidelines with cold eyes.

But they did not look for Ziru, but Ziru came to them. As a predecessor, he should play a leading role and be the first to observe these etiquettes.

The big figures in the imperial city were very annoyed by the quilt, but they did not dare to take action against them.

Everyone knows that Ziru's identity is not simple, let's not talk about the question of whether or not they have been hit. If they dare to do it, they are afraid that they will be suppressed by the emperor at the moment they do it.

Therefore, everyone was afraid of Ziru, but could not beat or beat, and could not scold or scold him. In the end, there was no way, and they jointly drove him out of the imperial city.

It is a good place for the scholars and great sages to promote the doctrine of the collapse of the princes' national rites and music. Once the princes have been cultivated, it will not be too late for the sages to return to teach the imperial city.

Knowing that the anger was committed, Ziru stopped insisting, so he walked towards the kingdoms of the princes and embarked on a journey through the kingdoms.

The first stop of Ziru's travels was his birthplace, the State of Lu. For the arrival of Ziru, Luhou was pleasantly surprised. Then Luhou was even more surprised when he heard that Ziru had come to contribute to his hometown.

It has been a long time since Jiang Huan became the King of the Kingdom of Qi, and it has basically spread among the princes' circles.

As a result, everyone knows that some of the divine incarnations of great supernatural powers are hidden in the human race, and they are ready to select suitable candidates from among the princes to help them become kings of men and become their own avenues.

Lu Hou had also imagined that such a good thing would fall on him. After all, who would not spy on the throne of a man? Fantasy can be attributed to fantasy, Luhou also knew his family's things.

With his ability, he could become an earl even if he died, but now he can become a marquise, completely relying on the power behind him, and it has nothing to do with his own abilities.

In this way, he will have to work hard to become a duke, how can he aspire to the throne of the king?

But I never thought that fate is so wonderful, this kind of good thing assisted by the divine incarnation of the great supernatural powers directly fell on his Luhou.

Lu Hou still remembers the various visions of Ziru when he was born. In his eyes, Ziru was the reincarnation of the so-called great supernatural power, and he was also the top great supernatural power.

Ziru, just born, can alarm the existence of the three emperors and five emperors, the current saint emperor, and even the Nuwa Empress. If such an existence cannot be regarded as a great supernatural power, who else can be called a great supernatural power in this world?

Because he knew that Ziru was the reincarnation of a great supernatural power, when Luhou heard that Ziru had come back to help him achieve hegemony, he could imagine the excitement in his heart, and the excitement was even more expressive.

Zhidao finally made it out of his head and got a great opportunity.

However, Luhou's happy meaning did not last long. Because he can't stand the Confucian scholars anymore.

Luhou is a second-generation person, with the roots of inferiority that many people have. He is greedy for pleasure and does not seek improvement. It is not bad, but it is definitely not a good one.

As for Ziru, he is determined to make Luhou an eternal emperor and moral model, and to demand him with the highest standards. First of all, we must get rid of Luhou's pleasure-seeking temperament and want him to become self-motivated again.

Before Ziru came, Luhou didn't need to deal with government affairs. He was done eating and drinking every day. But after Ziru came, he had to deal with things that he couldn't finish every day, and he didn't even have time for enjoyment.

That's right, Lu State's political affairs have been wasteful for so long, and if you want to deal with them all at once, it would be so easy. It is normal to be a little busy at the beginning.

But because of Luhou's temperament, where did he suffer from this?

At the beginning, Lu Houtu was fresh, and he worked hard for a few days~www.wuxiamtl.com~ but it didn't take long for him to germinate in a solid state, not struggling, and continuing to covet for pleasure.

Ziru persuaded him several times, but he was prevarication. At this time, Lu Hou also accepted his fate, knowing that he did not have the chance to become the King of Man, even if the heaven put the chance in front of him, he would not be able to hold it in his hand.

In his entire life, that's it, he can only eat and wait to die. Struggle, it is impossible to struggle. Isn't he good for eating, drinking and having fun? Is he unhappy to dominate one side?

Why do you want to fight?

Helpless, Ziru continued to persuade Luhou. However, after exhausting the methods of Ziru, his lips were worn out, and he was unable to persuade Luhou to change his mind and fight again.

In the end, Xu was annoyed by Ziru's persuasion, and Luhou simply stated that he was just like this, and he was no longer saved. If people like him were to be kings, that would be the greatest harm to the human race.

Luhou has given up on himself.

ps: I updated it again today.

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