I Am a Chief in a Primitive Tribe

It is determined that Dajiang will build the Mirror City, and the next step is the question of site selection.

Since it is to build a tribe to cover Da Jiang's true location, the site should be near Da Jiang.

At present, there are only two directions that can successfully enter Dajiang.

One is the forest in front of the west gate of the tribe. Through this forest, you can reach the Baishuyuan area and go to a wider world.

One is the forest that connects Beishan to the northwest of the tribe. There is a relatively narrow interval between this forest and the forest on the west, and the trees on both sides are also significantly different.

The other three directions, east, south, and north, are all mountains, and most people cannot enter Dajiang from the mountains on a large scale.

Da Jiang wants to build the Mirror City in the west and northwest directions.

The vast forest connected to the northwest can reach the wild boar herd all the way to the northwest, and there is even a forest further west. It is unlikely that most people will come from this direction.

Then the site selection for the construction of the Mirror City is obvious-in the west of the tribe!

And now the ditch dug by Da Jiang is about to lead to the East River, and it is more natural to build a mirror city in the west.

You should know that many tribes are built by rivers and lakes, and it seems normal to choose Mirror City in the jungle in the west.

Moreover, according to Mu Feng's setting, the Mirror City should not only be an empty shell, but also a place to contact Da Jiang and stand to rest. When necessary, it can become a frontier position for tribal warriors to defend the tribe.

He even thought of building the Mirror City into a "satellite city."

Such a satellite city can be used by Da Jiang to communicate and trade with other ministries in the future.

In their spare time, they can even put those slaves with better performances inside and give them certain permissions to use Mirror City.

In this way, the construction of Mirror City cannot be free.

After the meeting for a few people, he spent the next few days dangling in the forest choosing a location, and finally chose a good location two or three miles away from Dajiang.

This place is at a moderate distance from Dajiang. It is impossible to see Dajiang at the end of the forest at a glance, and it can also ensure that Dajiang's people can rush to help here.

Especially when it is in the bend of the road next to the ditch.

Mu Feng intends to build the Mirror City here just enough to block the winding direction of this road and avoid being easily spotted by others.

He called Lihu, Mingguang and others, and told them: "Just build a tribe about 700 or 800 people in size here, with rammed earth around it, the wall is two meters high, and the stones are collected from the Dongshan side of the tribe. , Build the wall outside to make sure the thickness is enough!"

"Then the tribe was built with grass houses, divided into four areas, separated by rammed paths in the middle, to ensure that when people set fires, they will not spread to other areas. As for other open spaces, the hunting team can use them when hunting. Some prey were placed inside and circled, built like a tribe."

"There is also the road next to the ditch. Plant the thorns and thorns again, and leave the rest of the trees. Try to hide the existence of the road..."

Mu Feng stayed with Lihu himself and Mingguang commanded on the spot, so he almost taught them what to do.

The two dared not to be sloppy, and wrote down many details that Mu Feng had asked for.

In fact, after Mu Feng finished elaborating on it, they even felt that if such a mirror city was built, even ordinary tribes would not be so good.

After explaining how the two of them went to build the Mirror City, he thought of another question-the communication of information!

He hurriedly added another sentence, building a "beacon tower" at the corner of the tribe, and at the same time instructed them to collect some dried cow dung and horse dung from the tribe and put it in it. If there is an enemy attack, they can burn the dung of the cow and horse as a warning.

Lihu and Mingguang were dumbfounded when they heard "Beacon Tower" for the first time. They had never heard of such a thing.

After Mu Feng kissed them and showed them off, the two suddenly realized.

After determining the location of Mirror City, Mu Feng returned to the tribe and continued to live a peaceful "teaching" life.

I teach the backbone of the tribe and the children in the classrooms of the "Dajiang School" every day to recognize and practice calligraphy. When I am fine, I also have an extra hobby—practice calligraphy.

The first group of people in the Dajiang tribe knew almost 30 characters back and forth, all of which describe the surrounding things, such as: sun, moon, star, mountain, water, fire, grass, cow , Horse, sheep...

In order to facilitate their understanding, Mu Feng even took out the paper and wrote it down, and used batter to paste on the classroom walls to facilitate their understanding.

At the same time, in order to save paper, he also replaced the tools for practicing handwriting with bamboo sticks and fine soil.

This is tantamount to opening another door for Da Jiang and the group of people-they knew for the first time that they could use bamboo sticks and soil in this way. They were as excited as a child who discovered a novel toy.

What surprised Mu Feng was that after changing the practice tools, the learning speed became faster, and the number of words he knew quickly reached more than fifty!

Of course, in addition to literacy, he also taught them addition and subtraction in the tribe.

So when they do things that require statistics, they don't have to count them over and over again—before they were tirelessly counting over and over again.

Mu Feng expects to teach these people how to multiply and divide to end teaching mathematics in a while. After all, in this era, there are not many applications of mathematics.

The most important thing is that he himself is not good at mathematics, and he is afraid that teaching too much is wrong.

As for the children in the tribe, in addition to teaching numbers, other subjects are also being carried out normally.

Obviously, most children are interested in hunting, fighting and other subjects.

A small number of children are interested in herbal medicine and textiles.

Very few children are interested in Professor Mu Feng's figures.

When Mu Feng taught to read and write, these children who lived in the playground would immediately yawn one after another, which perfectly reproduced the familiar scene of Mu Feng's sleepiness in class.

He even has reason to believe that if it were not for the deterrent effect of his status as a warchief to these children, I am afraid that these children would be more sleepy!

Frankly speaking, teaching digital classes also made Mu Feng exhausted physically and mentally.

But fortunately, Mu Feng also has a nirvana—that is, those who cannot write well, learn, or cannot write will be punished.

This punishment is that someone else writes it once. He writes it ten times. If it fails ten times, it will be fifty times. If it fails fifty times, it will let these children go back and call their father and mother to be reprimanded.

Naturally, the parents who were reprimanded by the chieftain went back to give these children a lesson of "fried pork with bamboo shoots".

Mu Feng made up his mind that he had to let these children taste the sins he suffered when he was in school when necessary.

Who told him to be both a teacher and a principal now?

Da Jiang's literacy education is on the right track...

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