I Am a Chief in a Primitive Tribe

It seems that what Mu Feng is doing is wasting Da Jiang's things, but in fact this is his long-term plan.

By working to earn copper coins, he can further grasp the labor situation of these tribes.

He had already roughly understood the number and location of these tribes through credit before, and now he has a more specific understanding of their fighters and labor force.

At the same time, he provided these small tribes with food and clothing and opportunities to "earn extra money" through "recruitment", which could also promote the connection between Da Jiang and them.

Because once they wait until they taste the sweetness, they will cherish the opportunities provided by **** very much-there is no need to take risks, nor be hungry, and they can earn copper coins in exchange for things. Why not?

More importantly, once they work and do things in Dajiang for a long time, and their lives and life have hope, they will increasingly hope that Dajiang will provide them with long-term opportunities.

In other words, they hope that Da Jiang will be able to "be in peace for a long time."

After all, no one wants to "the factory closed down and the boss can't pay the salary" where he worked?

Even if the Jiangnan Tannery went bankrupt, there were still some leather shoes and leather bags to repay debts.

Right now, if a tribe "closes", it will have nothing.

In other words, Mu Feng wanted to make these small tribes young and strong in this way-these "ordinary people" closely link their own interests with Da Jiang.

The previous series of measures such as the "account on credit" in the city are to make the "high-levels" of these tribes-chiefs, chiefs and others aware of the importance of the city and Dajiang, and further allow them to consciously align their own interests with Dajiang's. The interests are tied together.

In this way, from inside the city to outside the city, from the tribe to the tribe, Mufeng will push these tribes to bind the interests of Dajiang.

Make them aware of a problem: every glory will be prosperous, and every loss will be lost!

Of course, these things will soon be visible to the warchiefs of these tribes.

There is one more thing they can't see!

This is also the final point.

When the people from these tribes came to work, Mu Fenghui also sent some of the Dajiang tribe to work with them as supervisors.

When the time comes, the people of other tribes and the people of Dajiang will be strictly separated from eating, living, and eating, and these people will obviously feel what is meant by "separation"!

Of course, when necessary, he will also let these people feel the same treatment as the Great Jiang people every once in a while, forming a sense of gap in his heart.

Then he was borrowing the "mouth" of these people to return to their respective tribes to promote the power of Da Jiang, so that they would have a heart of yearning-and then a heart of joining!

Of course, Mu Feng, who gave birth to a covetous heart, didn't care.

For these small tribes in the city, Mu Feng's details have been touched down, and those who dare to be unintentional will just destroy them.

When the tribesmen of these tribes compare their experiences in Dajiang work one by one, they will be particularly uncomfortable when they return to the tribe.

Thus, in my heart, I am convinced that what I want to live is the same life as the big Jiang people!

It's like people from rural areas in previous lives went to work in cities and factories.

Even though it is hard work in the cities and factories, the experience of eating, housing, clothing, and entertainment is completely different from that in the countryside.

The vast majority of people become extremely uncomfortable after returning to their rural homes.

The reason is not that these people dislike the countryside and their hometowns.

It's that they have seen and experienced it, knowing what is good, and they don't want or don't want to do it anymore.

There is a saying "Once a person's appetite is up, it will be difficult to think about it again." This is the truth.

In the end, these people will choose to return to the city and Dajiang.

The former chooses to buy a house in the city and relocate, become an urbanite, and enjoy the many conveniences the city provides.

The latter will find ways to become a "big ginger" and enjoy the same treatment as a big ginger!

The people attracted in this way must be the "management" of all ethnic groups and ministries-young and strong labor.

The key is that these people must join Da Jiang completely voluntarily and devote themselves to Da Jiang. Don't worry about their loyalty at all!

This is fundamentally different from looting other ministries, taking the initiative to absorb those wandering tribes, and assimilating slaves!

Of course, these processes of attraction and assimilation will be realized in various ways during the work of these young and strong labors.

Mu Feng will also knock on the bottom to find someone to suggest to them:

"You did a good job, and I need someone like you!"

"Are you interested in joining Da Jiang? As long as you come, you will be our tribe!"

"If you are willing to join Da Jiang, you can be like us..."

These "recruitment of talents" do not require Mu Feng to speak in person, just find someone to arrange it casually.

If things go on like this, the young people of these tribes will flow to Dajiang, just as the young people of the countryside will flow to the cities.

In the future, more people will settle down. Old people in rural areas need to follow their children into the city, and people from other tribes will also flow into Dajiang along with their tribe’s youth!

Moreover, in this world, the period of primitive tribes, the problems faced by these tribes are unavoidable problems: food and clothing, safety, etc.

These problems cannot be resolved or postponed. If they are encountered, they need to be resolved immediately.

Therefore, Mu Feng's "imperceptible" process will be faster-especially now that autumn has entered and winter is approaching.

Survive or die?

Food and clothing or starvation?

These questions will be immediately before them.

In the short term, it will enter winter, and the long term will be the beginning of spring next year. Da Jiang does not have to bother to absorb other tribes, and then prevent the loyalty problem of the new tribes, just wait for a large number of high-quality tribes to join.

This is Mu Feng's real plan to promote the use of copper coins.

The so-called "bustling, all for profit."

Human nature can't escape the word "profit", Mu Feng simply throws out the copper coins, and then gives the way, can't help but they don't "coming and going" with the appearance of the copper coins!

The small ones move for profit, the big ones give the soldiers.

But the "soldier" is also exquisite!

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