Dao Chu Yushu!

Whether it is in the wild mountains in the south, in the western desert, in the snowy plains in the north, or even in the most fertile land of the Central Plains, it can be called the number one immortal cultivation book in the world, and its fame has spread to the immortal cultivation world of Dongyuan Continent.

This is the best foundation-building immortal scripture in the world, and it is also the most peaceful immortal cultivation scripture in the world. It claims to be able to accommodate all immortal cultivation techniques. In other words, after cultivating the Daochu Jade Book, you can transfer to any kind of immortal cultivation at any time. Cultivation method, whether it is an evil way or an immortal way.

The Jade Books of the Early Daoist Period are divided into three parts: the upper part, the middle part, and the lower part. The upper part corresponds to the practice during the Qi refining period, the middle part corresponds to the practice during the foundation building period, and the lower part corresponds to the practice during the Jindan period.

The Xianjia Zhenqi cultivated with the Daochu Jade Book, whether it is rich or pure, is more than several times that of other exercises, plus the foundation-building effect of the Dao Chu Jade Book in the world, so the Dao Chu Jade The book is known as the first fairy book in the world.

But it is such a book of immortal cultivation that is known as the best in the world. For countless years, there have been very few practitioners. Basically, no immortal cultivator has stepped into the foundation-building stage with the help of the jade book at the beginning of the Tao, and it is even more successful in the Jindan stage.

Only some rookies in the Qi refining period who are superstitious in the so-called best immortal cultivation classics in the world will choose to practice the Jade Book of the Beginning of the Dao, but these people will give up in a few years.

Because the so-called best immortal cultivation book in the world is also the most difficult immortal cultivation book in the world, this Taoist Jade Book is not only easy to learn but difficult to master, but also consumes more than ten times the resources of the same level of immortal cultivation.

If you just need a lot of resources, it doesn't matter. Many immortal sects can still supply it. Unfortunately, in addition to the huge amount of resources needed, it is more difficult to practice the jade book at the beginning of the Dao.

Not only is it difficult to comprehend, it is also extremely difficult to practice, and the progress is surprisingly slow. Often other immortal practitioners have already entered the foundation-building stage, but those who practiced the Jade Book at the beginning of the Dao are still wandering in the Qi-refining period, and even the Qi-refining is complete. Can't get in.

It consumes resources, time, and energy... Although it is far better than the same level after cultivation, but gradually no immortal cultivators are willing to practice. Xianmen Gongfa.

Slowly, the Taochu Jade Book is no longer valued by immortal cultivators, so they spread it out, and some even use the Dao Chu Jade Book to harm others. to what extent.

I don't know how long it has passed, but the Daochu Jade Book has been passed down all over the world. Basically, most cultivators will leave a copy in the library.

Don't you see? Even the imperial library of the Jiuzhao Kingdom in the secular world has a jade book of the beginning of the Tao.

Only at this time did Zhu Wuyi know why Jiuzhao Kingdom and Baidumen actually have the number one immortal cultivation book in the world. It was for this reason.

Zhu Wuyi was also a little speechless about this. An immortal cultivation book on the bad street of the immortal world, only the upper part, has actually become one of the most precious collections of a dynasty in the secular world. This is really...

I originally thought that the royal family of Jiu Zhao Kingdom was very powerful, but I didn't expect it to be so powerful.

But for Zhu Wuyang, this is obviously a... a big happy event!

For Zhu Wuyang, who has a special chance system and can earn breakthrough points, the so-called difficulty of Daochu Yushu is obviously not a big problem in the face of a large number of breakthrough points.

As for things that are easy to learn but hard to master,

In front of Zhu Wuyi, who is born holy and extremely savvy, is it still a thing?

To almost everyone in the cultivating world of Dongyuan Continent, it was only a tasteless jade book from the beginning of the Dao, but to Zhu Wuyi, it was obviously an unparalleled collection, and he needed such an unparalleled fairy book for cultivation.

Moreover, in the upper part of the jade book at the beginning of the Dao, there is clearly a method of entering the Dao by martial arts, and Zhu Wuyi is just able to use it. Perhaps it is because of this that the Zhu royal family specially treasures this so-called number one immortal scripture in the world.

Zhu Wuyi smiled and put back the upper part of the jade book of the beginning of the Dao, quietly left the royal library, returned to the palace, and began to carefully understand the method of entering the Dao by martial arts in the upper part of the jade book of the beginning of the Dao.

According to the jade book at the beginning of the Dao, the first step to enter the Dao with martial arts is to condense the innate inner essence into the innate Yuanjing. While condensing the innate Yuanjing, it is also necessary to fully enhance the spiritual power, open the Niwan Palace, and accumulate enough powerful mental strength.

When the spiritual power reaches a certain level, and the innate inner essence in the body has been condensed into innate essence crystals, relying on the tyrannical spiritual power and the special skills in the jade book of the beginning of the Dao, continue to condense the innate essence crystals, promote it to sublime, and transform the innate essence. Yuanjing sublimated into the power of infuriating energy.

This is also the mysterious power that immortal cultivators can possess!

When the innate crystals are all sublimated into the power of true qi, all the warrior needs to do is to continuously strengthen the power of true qi, just like in the realm of inner qi seeds in the quenching stage, to raise the true qi to a high enough level realm, to a sufficiently strong level.

At this time, it can be used to impact the power of dirt in the middle dantian, and successfully open up the middle dantian to store the power of true qi.

Compared with the lower dantian, the middle dantian is far more than ten times more than the lower dantian in terms of strength, flexibility, and area.

After the middle dantian has been successfully opened up, the entry into the Dao with martial arts is still not completed. Then, what needs to be done is to take out the nine chakras connected to the lower dantian one by one and connect them to the middle dantian.

As long as a chakra is connected to the middle dantian and tempered into an immortal vein, it means that the martial artist successfully entered the Dao with martial arts, successfully stepped into the first level of Qi refining, and became a true immortal cultivator.

Spiritual transformation, ascension of crystals into qi, opening up of Zhongdan, casting wheels and casting immortals... These are the four major stages of entering the Dao with martial arts, which are called Tianguan!

Each level is quite dangerous. A little carelessness may cause the warrior to die, and he will never be able to step into the path of immortality. Therefore, looking at the huge country of Jiuzhao, I have never heard of anyone who can enter the Tao with martial arts for thousands of years. success.

Compared with those proud sons who are born with spiritual roots and can easily step into the path of immortality, it is too difficult for martial artists without spiritual roots to go beyond the limit and step into the path of immortality.

If nine out of ten people with spiritual roots can set foot on the path of immortality and become an official immortal cultivator, then not one of the 100,000 warriors with the innate limit can break through the heavenly gate, step on the path of immortality, and become a Official cultivator.

The gap between the two is so big, so if an ordinary warrior wants to change his life against the sky and become a noble cultivator, it is basically impossible.

However, as long as you can successfully enter the Dao with martial arts, the harvest is also unimaginable for ordinary immortal cultivators.

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