I Have a Mythical Tree

　　 comforted the Demon Tire who felt deeply deceived by Ji Xia for a while, and then asked in detail how to make him break the shell faster. After the Demon Tire was full of resentment, Ji Xia stuffed him into the necklace.

What happened after 　　 was beyond Ji Xia's expectation. Ji Xia placed the Shangyu token on the tracing altar, and the mysterious power of tracing altar flowed. After a long time, that power gradually annihilated, and then there was no response.

　　 Ji Xia was stunned for a long time, and was unwilling to try again, but the traceability spirit altar still failed to identify the origin of Shangyu token.

The mysterious phalanx after 　　 has a mirror image in the tracing altar.

　　 More weird things happened. As a stalwart figure appeared in the mirror image, vast power suddenly burst out from the finger bones, smashing the mirror image constructed by the traceability altar.

　　 Such two strange treasures, even the traceable spiritual altar worth 20,000 spiritual species cannot be identified.

　　 Ji Xia thought for a long time, and still put it in the Xuanfang necklace.

　　 The more mysterious, the more mysterious the secrets hidden in the foreign treasure, and the deeper the opportunities it contains.

　　 There is a sacred tree, and one day he will be able to unearth the secrets of the strange treasure.

"Mysterious phalanx is second. This Shangyu token must contain some extremely mysterious information. The Tracing Altar can trace the source of the mysterious phalanx. Although it cannot be revealed in the end, it cannot be identified at all. It's the proof."

　　 Ji Xia gathered the divine object and put the strange treasure into the Xuanfang ring, only then slowly got up and combed through the many information obtained this time in his mind.

Whether it is the march of the demon spirits, the Great Black Mountain, the big hands of the cloud and the young demon spirits captured in the fan for raising evil, or the three powerful existences built by the devil's womb, they are quite shocked. .

　　 These secret and powerful existences just appeared in front of him abruptly, showing some signs, which shocked Ji Xia very much.

　　 He is eager to realize that his power is not enough in front of these secret and ancient existences.

　　 Therefore, practicing as soon as possible and becoming stronger as soon as possible is Ji Xia's main goal.

　　 It is not enough for him to become stronger alone. For most creatures in the boundless wilderness, racial bonds are extremely important.

　　The status of the human race in the boundless wilderness is too humble.

　　 As a human race, Ji Xia came with a sacred tree. Naturally, without damaging her own life, he would make the Tai Cang strong, let the race rise, and no longer be oppressed by the ten thousand races.

　　 So Ji Xia once again devoted all of his energy to practice. The second important exercise method of the Golden Crow Yuan Sacred Scriptures is always in operation, making his spiritual essence more vigorous.

　　 also often visualizes the ancient great sun map. His spiritual sense nowadays is much stronger than before.

　　 It just made Ji Xia regret that after the first level of his Demon Thunder Body Refining Sutra was completed, he couldn't continue to practice because he didn't have Thunder Body forging.

　　 His physical cultivation level stopped at the six-fold power of supernatural powers and could not be improved again.

　　 It is a pity that ordinary thunder does not have the effect of body tempering. Otherwise, for Ji Xia today, it would be possible to flap his wings and fly into the dark clouds on a rainy day, causing the thunder to come.

　　 Several days passed, Ji Xia finally decided to forge coins during a meeting.

　　 At present, Tai Cang, under the guidance of the royal court and the city mansion, has become accustomed to trade for spiritual rice, meat, vegetables and fruits, etc. through labor.

　　 Nowadays, the common people are gradually aware of the inconvenience of labor statistics, and there are often cases where the construction floor misses the calculation of labor time and labor volume.

　　 In addition, Tai Cang has not yet formed a very complete information recording system. When working on the same day, he can only receive and exchange goods on the same day.

　　 This makes it very inconvenient for Tai Cangzi people who want to accumulate labor remuneration and exchange it every other day or every other month.

　　 Under this, when the royal court wanted to create something representing the right of exchange, based on many attributes such as irreversibility, general equivalence, large-scale circulation, etc., when it was to circulate throughout the country.

　　 Xuegong students, have completely agreed.

　　 Many books brought back by Ji Xia from the Sacrifice Pavilion mentioned the "coin". They read these classics and naturally knew the benefits.

　　 So Ji Xia pushed the boat along the water and ordered the students of the palace to study abroad. During the study tour, he explained the benefits of money to the Tai Cang people.

　　 Tai Cangzi people have always respected the royal court of the early days, in fact, even if there is no explanation from the scholars of the palace, as long as the edict issued by the early king, they will comply.

　　 So casting coins and circulating coins became the most important issue of the royal court in the early days.

　　 After many discussions, Ji Xia thought and contemplated for three full days. The appearance of the four coins was determined by Ji Xia. The Craftsman's Office determined the metals used in the four coins.

　　 After a long discussion between Tianfu Pavilion Zhongquan and Gu Xuan of the Spiritual Weapon Academy, they drew four self-created runes on the four coinage spirits.

　　 The function of the four runes is that when coins are cast from the psychic, a transparent rune will naturally be imprinted to distinguish between authenticity and falsehood.

　　 The threshold of this rune is not high, but it is more cumbersome. If you don't directly watch the rune on the spirit weapon and force it in your brain, it is basically difficult to be cracked.

　　 Jixia also came up with a whim, and created four mysterious prohibitions, which have no sealing effect, but they can also leave a transparent mark.

　　 Under the dual protection, these four coins will be difficult to counterfeit.

　　 The role of money is undoubtedly. For a country to be strong and prosperous, it must have a systematic, reasonable and standardized economic system.

　　 Although the current population of Tai Cang is 700,000, it doesn't matter if there is no currency.

　　 But Tai Cang cannot have a population of 700,000 forever. In a few months, a full 500,000 people will flood into Tai Cang.

　　 If there is no reasonable and sustainable economic operation system, the market will become increasingly chaotic as the population increases.

　　 The result is that many kinds of natural currencies are in parallel, and even the royal court in the early days will be affected. Then, if you want to issue currency, it will become very difficult because of the inextricable interests.

　　 So now, it is a good opportunity to issue currency.

　　 But the currency economy is, after all, a profound knowledge.

　　 Many issues such as how much currency should be placed for the first time, how much exchange ratio should be maintained between the first four currencies, and the purchasing power setting of the base currency need to be solved urgently. However, not many people in Tai Cang officials understand this.

　　 Simply Ji Xia was touched by his eyes and eyes in his previous life, and he knew a little bit. He ordered four currencies at the exchange ratio of one, ten, one hundred, and one thousand.

　　 When Tai Cang becomes stronger, the fifth currency: Lingjing will join the circulation system.

　　 The easier thing is that at present, Tai Cang does not have much commercial activities. All the land and all the food are owned by the Royal Court of Tai Chu.

　　 Therefore, the initial circulation of currency is not difficult. It is only necessary to order every place where Tai Cangzi's labor is located, and it is equipped with a small official who records the amount of labor and labor time.

　　 Every worker will get a piece of wood after finishing his work that day, on which it records in detail their amount of labor and working time.

　　 They then handed this piece of wood to the Tai and Cang Mansions, and the Tai Cang Mansions calculated the currency they deserved and paid it on the spot.

　　 At the same time, Tai and Cang cities will build a large number of shops in the city and the city to sell daily necessities, and they can buy them with currency.

　　 When it first flows in, it is a little cumbersome. When the system is standardized, the wooden record can be removed, and workers' remuneration can be directly settled in currency. The economic system will be completely on track.

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