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Vol 9 Chapter 51: go out to play

Book friends group 777314382, welcome to join the discussion plot, thank you for your support.

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9% of the existing radioactive erosion!

200% stability!

Looking at the numbers on the data column, Zhou Wenwen was surprised, but also determined to continue to practice.

While the time was still enough, Zhou Wenwen took a deep breath and opened the first chapter on bleed air, only to see the original text above:

Qian is gold, Kun is essence, which is Qi, Qian Kun is the gateway of change, it is the soul, and all hexagrams can be ridges

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Looking at the following series of classical Chinese texts, Zhou Wenwen's breathing couldn't help suffocating. Just when Zhou Wenwen was thinking about how to understand these words, fortunately, he noticed that in addition to the first, middle and lower chapters of the "Five Elements and Meditation Sutra", there were also abstracts. , outline, summary.

So Zhou Wenwen immediately skipped the first, middle, and second chapters, glanced at the abstract and the outline, and then gave up decisively and went straight to the summary, trying to pin his hopes on this.

And hope did not bully Zhou Wenwen, I saw that it was written in plain text:

Attract the energy of the golden essence, swim into the soul, go back and forth for fifteen breaths, and the air can be drawn.

It's just that Zhou Wenwen didn't figure out what "the spirit of gold essence", "tour guide", and "soul **" mean. He knew that "fifteen breaths back and forth" means thirty seconds.

It's just that I can't understand it by sitting like this, why don't you try it?

Since you want to try it, you must first understand what "the spirit of gold essence", "tour guide" and "soul **" generally refer to.

The first is "the gas of gold essence". The full text is to attract the gas of gold essence, so it means to attract some kind of gas and energy. Considering the word "golden essence", it may also refer to ore powder. After all, "golden essence" .

But if you think so, you have to understand the word "golden essence" first.

Jin Jing, jīnjīng, common explanation:

The first explanation: the air of the West.

Zhou Wenwen remembered that this was from "The Book of the Later Han: The Biography of Lang Yi":

"Any change in the golden energy will be made in the Autumn Festival... The change in the golden essence should be blamed on the superior."

"Selected Works: Miheng": "The wonderful quality of body gold and essence is combined with the brilliance of fire and virtue."

Li Shan, a famous scholar in the Tang Dynasty and the founder of the "Selected Works" study, commented: "The West is gold, and those with white hair are called Jin Jing."

This sentence means that people living in the West have white skin because the breath they breathe is golden essence.

(ps: This is Zhou Wenwen's understanding, not the author's.)

(Li Shan (630-689), born in Jiangxia, Ezhou (now Xian'an District, Xianning City, Hubei Province).

He started as a secretary and became the magistrate of Jingcheng.

He handed over to the Duke of Zhou, He Lanminzhi, and worshipped the bachelor of Chongxian Guan, and served as King Lu (Li Xian) to join the army, and King Pei (Li Xian) to study, offended and exiled to Yaozhou.

In the first year of Zaichu (690), he died at the age of seventy-seven. He is the author of "Annotations to Selected Works" and "Discrimination in Han Shu". )

The second interpretation of Jin Jing: refers to Qin.

This Zhou Wenwen remembered that it was Ban Gu, who was also called "Banma" with Sima Qian in the Han Dynasty. In the "Gaozu Sishui Pavilion Inscription" written by him, there is a sentence that "raises the power and kills the snake, and the golden essence destroys the wound."

Ban Gu, 32-92 years, courtesy name Mengjian, was a native of Anling, Fufeng (now Xianyang, Shaanxi), a minister, historian and writer of the Eastern Han Dynasty.

If it comes to this, if you still don't know who Ban Gu is, then his official is in the Western Regions.

continue reading! Hu, Ban Chao, the younger brother of Dingyuan Hou, known in the world as "Ban Dingyuan", must know.

(In the twelfth year of Yongyuan (100 years), Ban Chao asked to return to the dynasty because of his old age.

In the fourteenth year of Yongyuan (102 years), he arrived in Luoyang and was worshipped as the captain of Shesheng.

He died soon after, at the age of seventy-one. After his death, he was buried on Mangshan Mountain in Luoyang. )

In "Selected Works, Lu Ji", there is also "Golden essence is still decadent, Zhu Guang is rich."

Li Shan quoted from "Han Shu, Suburban Sacrifice Records": "Qin Xianggong lived in the west by himself, and was the **** of Shaohao."

ps:

Although the author may be almost 180 pounds, life still has to go on, the author will not stop exercising, I hope everyone will look at this point and not give up the author.

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Chapter 196 Announcement of Taibaixing

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