You can search "I have a store in Meiman World to search for novels ( in Baidu to find the latest chapters!

The "Simin Yueling" planted a wide range of crops; many types of livestock; handicrafts were all-encompassing; textiles; manufacturing; schools.

Self-sufficient, closed-door market.

It provides labor for clans, relatives, and guests, and is also an armed force.

"Sui Shu Jing Ji Zhi" and "Old Tang Shu Jing Ji Zhi" both recorded the "Simin Yueling"; in the early Song Dynasty, the "Book Outline" of "Taiping Yulan" still mentioned this book, but in the "Song History" There is no relevant record in Yiwenzhi, and it is estimated that the book was lost in the middle of the Northern Song Dynasty to the demise of the Southern Song Dynasty.

And just in case there was a misrepresentation in his memory, Zhou Wenwen found the record of Cui Yu again.

Cui Yu, also known as Cui Shi (103-170), courtesy name Zizhen, was a native of Jizhou (now Anping, Hebei). Political commentator and agronomist in the late Eastern Han Dynasty, author of "Simin Yueling" and "Politics", etc., after Cui Yuan, a famous writer in the Eastern Han Dynasty, and Cai Yong, known as "Cui Cai".

The politics of the Eastern Han Dynasty was dark, and the landowners of aristocratic families were prosperous for generations. In addition to owning pastoral fields and gardens, they also used dock walls and barracks, which were rare in the Western Han Dynasty, as their own manor forms.

The manor lives in a cluster of clans, and the head of the clan and the elders are the ruling core of the manor.

Cui Shuo was born in such a famous family of manor owners.

"Cui Clan has beautiful talents, and also used sinking classics, so he became a Confucian literary forest." "The History of Cui Shi in the Later Han Dynasty")

After his grandfather Cui, Cui Yuan is the most famous one in the cultural forest. Although his father Cui Yuan attached great importance to agricultural production, he once "opened hundreds of hectares of rice fields for people", but he had a heroic personality and did not care about his family's livelihood. , The huge manor is managed by Cui Shi's mother alone.

Cui Yu is a filial child. Seeing his mother's hard work, he learned to help with cooking. He paid attention to his experience in management and management, and gradually learned a lot about arranging farming and weaving operations according to the season.

After Cui Yuan's death, the Cui family's manor was financially distressed, and farming alone was not enough. Therefore, in addition to strengthening the village and selling the expensive, Cui Shi also used the family's old brewing technology to operate the brewing wine, vinegar, and sauce industry to maintain a living. .

"You can make all kinds of sauces in the first month, and at the turn of June and July, you can make clear sauces." "Simin Yueling"

......

In the Eastern Han Dynasty, the male members of a family of "famous family" were usually quite cautious and reluctant to give in easily when choosing the timing of their "official career".

Therefore, although he was called to worship twice by Emperor Huan and recommended many times by ministers in the court, the introverted Cui Shu was still middle-aged when he went to office.

When people reach middle age, they have more experience and knowledge.

Cui Yu came to Wuyuan County (now the northern part of Hetao in the Inner Mongolia Autonomous Region and the western part of the Darhan Maoming'an United Banner) with a heart of concern for the country and the people and the agricultural knowledge accumulated for half a lifetime, and served as the prefect.

At that time, Wuyuan County had experienced Wang Mang's new dynasty, fierce battles between the north and south Huns, and wars between Han and Huns, and the people were poor.

Cui Yu visited everywhere to check on the conditions of the people, and found that Wuyuan County was located in the frontier, and the winter was cold and long.

Although the soil there is suitable for growing hemp and other fiber crops, the folks do not weave... The harsh environment is not terrible, but the attitude of life that is easy to meet.

Cui Yu was determined to lead the people of Wuyuan County to overcome the harsh natural environment and live a life of abundant food and clothing.

He first sold all his property, and then used the acquired property to buy textile machines, and invited famous textile teachers from the Central Plains to teach the common people weaving techniques. At the same time, he ordered hemp to be widely planted in the county.

Since then, hemp planting and weaving have become common in Wuyuan County, and people's production and life have gradually improved.

Later, many ponds dedicated to retting hemp appeared in Wuyuan, and the common name of Machi came from this.

Due to his outstanding political achievements in Wuyuan, Cui Yu was recommended as the prefect of Liaodong with the important task of border defense. Unfortunately, his mother died of illness on the way to the post.

Returning to the hometown, mourning for the mother; when the mourning is full, he is promoted to the official book; The "Month Order of the Four People" was born when Cui Yu was home in Luoyang.

This ancient agricultural book written in the genre of "Yue Ling" is as famous as the "Book of Sisheng".

According to the order of twelve months in a year, Cui Yu divides the affairs of a family into three categories: one is family production and exchange; the other is family life, including sacrifice, medicine and health preservation, children's education, housing and utensil repair and collection. and so on; the third is social interaction.

Of these three categories, he emphasizes the exchange of household production.

For example, in January, which is now known as the first month, "in the rain, the earth's air rises, the soil grows with pegs, the old roots can be pulled out, and spring wheat, melons, mustards, sunflowers, and green onions can be planted.

In terms of forest trees, bamboo, tung, pine and other trees can be moved; in terms of sericulture processing, Lingnuhong can promote weaving, make spring wine, and make various sauces. "

In the second month of the lunar calendar, the coldness is completely released.

In the spring equinox, Lei Qi made a sound, and the mysterious bird's nest. Can be planted with grass, soybeans, hemp, flax, rehmannia, etc.

In the third month of the lunar calendar, "Qingming Valley Rain and apricot blossoms are in full bloom, and when the rain falls, you can grow beans and flax.

In the evening, when the mulberries are red, soybeans can be planted; in March, when the peach blossoms are prosperous, farmers will plant them from time to time, and the ditch will be drained.

Ginger is sealed ten days after the Qingming Festival, and when the buds emerge after the beginning of summer, you can plant them...".

Cui Shuo is not superstitious, so his "Month of the Four People" is very pragmatic.

When writing about water conservancy in farmland, he insisted on the proposition that "manpower is sufficient to transform nature", and he strongly praised "Shi Qi caused Zhangshui to irrigate Ye, Li Bing chiseled Lidui and Tong Sanjiang, Qin opened Zhengguo, and Han Zuobaigou", and advocated " Chong embankment to prevent water damage."

This is actually an anti-mandate view in the same vein as traditional thought, namely Xun Kuang's "Tian Lun".

Cui Shu is also a dialectical materialist.

When describing the "Chen Genke Pulling" in the first month, he noted that "this is the law of the capital Luoyang area, and the remote counties of Jizhou each have their early days of cold and summer, and UU reading www.uukanshu.com is not limited to this" m.

It is mentioned that grass is planted in February, japonica rice is planted in March, and large and small beans are planted in April. The self-notes all mention that "beautiful fields want to be thin, thin fields want to be adjusted".

That is to say, the agricultural operation should be flexibly mastered at any time, anywhere and according to the actual situation.

Interestingly, in his other representative work "Political Commentary", Cui Shuo, who was based on agriculture and started in business, said this: "Agriculture and industry are diligent and profitable, and business and industry are easy to enter."

"If you don't reach a grain, you will die of starvation."

"The country takes the people as its root, and the people take the grain as its life. When the life is exhausted, the root will be uprooted, and the root will be uprooted. This is the most poisonous worry of the country..."

It can be seen that Cui Yu has a deep-rooted agricultural thought.

In the year when Cui Yu was promoted to the minister of filial piety for his mother, he inevitably got into a lawsuit against the party and avoided returning to his hometown.

Lingdi Jianning for three years, fell ill and died.

However, such an agronomist, who was born in a noble family, had a wealth of production and management experience, and had rich experience in production and management, died of a family with four walls and could not even afford a coffin. Fortunately, he was able to be buried with the help of many friends.

......

To be continued

Please recommend, subscribe, and collect.

New book, new book, please support.

Chapter 031 Announcement of Waste Cool and Waste Western Theory

I have a store in the world of American comics. The latest chapter address: https://

I have a store in the world of American comics to read the full text: https://

I have a store txt download address in Meiman World: https://

I have a store in the world of American comics for mobile reading: https://

For the convenience of reading next time, you can click "Favorites" below to record the reading record of this time (Chapter 338 Cui Yan), and you can see it when you open the bookshelf next time!

If you like "I have a store in the world of Meiman", please recommend this book to your friends (QQ, blog, WeChat, etc.), thank you for your support! ()

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like