I Was a Swordsman in Ancient Japan

　　 Yesterday, Ogata had a great time outside with Amachi, and he was in a good mood.

　　 Very good mood + alcohol spirit, Ogata was more excited and energetic than usual last night.

　　 When Ogata felt that his stamina was nearly exhausted, he just noticed that the surrounding light had brightened—the dark sky outside the window began to shine.

　　 "Amachi, Amachi." Ogata grabbed Amachi's shoulders and shook Amachi vigorously. "It's dawn, didn't you say you want to watch the New Year's sunrise? Wake up."

　　 No sleep for one night and intense exhaustion, Ah Ting is now in a state of half asleep and half awake.

　　 Ogata shook her vigorously a few times before she finally regained some energy and opened her eyes slightly.

　　 "Did it dawn...?"

　　 "Yes." Ogata pulled aside the quilt, wrapped it around Amachi in the ninja suit with only the upper body left, and then sat with Amachi by the window.

　　 By the way—the female ninja suit on the lower body was randomly thrown into the corner of the room.

　　 As for when it was thrown away—because I drank a lot of wine last night, Ogata didn’t know the details.

　　 "Look, my method is effective, right?" Ogata said to Amachi in a half-joking tone, "This way, you can see the New Year's sunrise on time, so you don't have to worry about oversleeping."

"This way of watching the New Year’s sunrise, I don’t want to try it a second time... so tired... so sleepy..." Ah Ding yawned, then raised his finger and rubbed his finger at the gift of someone last night. Now Still some uncomfortable throat.

　　 The two sitting side by side by the window watched intently at the changes in the sky outside the window.

　　 The luck is pretty good. Not only was yesterday’s New Year’s Eve a clear sunny day, but today’s New Year’s Day is also the kind of good weather that will make people feel better involuntarily.

　　 The dark sky first slowly turned blue, with a little dark purple, then immediately turned light red, then turned to peach, then turned to pink.

　　 It's not just the sky changing color.

　　 Looking down the sky, the buildings in the field of vision gradually emerged from the darkness.

　　Everywhere he can see is shrouded in pale pink light.

　　 Under the anticipation of thousands of people sitting and watching the New Year’s sunrise, finally-the sun has come out.

　　 A bright dawn slowly emerged from Tiandongtou.

　　 Then, the bird that had been silent for a whole night also began to chirp and flew up and down.

　　 Although there are still thin clouds floating on the sky, a bright morning glow suddenly blooms in the depths of the dawn.

　　 The clouds in the sky were dyed a faint golden color.

　　 A row of golden clouds lined up around the sun, as if the officials were waiting for the king.

　　 The pale pink sky slowly turns into the clear blue that is unique to winter.

　　 "It's been three years since Kansei..." Acho muttered, looking at the sun.

　　 To be precise, at 0 AM a few hours ago, time had already jumped to the third year of Kansei (1791 AD).

　　 However, in the view of time in this era, there is no such thing as the second day after 0 o'clock in the morning.

　　 Therefore, in Ah Ding’s perception, it is a new day only after dawn.

　　 From darkness to dawn—the amazing changes in it are hard to describe in words.

　　 Looking at the gorgeous morning glow outside the window, Ogata only felt that it was worthwhile to spend the night waiting for the sunrise in the New Year.

　　 When the half-asleep and half-awake Ah Ting saw the dawn, his face was full of excitement. There was no more sleepiness in his eyes, and he watched the changes in the sky enthusiastically.

　　 Ogata guessed that Ah Ting must be the same as him, and felt that yesterday’s stay up late was worthwhile.

　　 After watching the New Year’s sunrise, the next activity of Ogata and Amachi is naturally-sleeping.

　　 After watching the sunrise, the sleepiness and tiredness that had just been suppressed for a short time poured out like a tide, instantly destroying Ah Ding’s consciousness.

　　 Amachi is so sleepy that he can quickly go to sleep by closing his eyes.

　　 She just wants to sleep now. I just want to get into the bed and get a good night's sleep, and I don't want to do anything else.

　　 On sleepiness and tiredness, Ogata does not lose to Amachi.

　　 Because Ogata was mostly moving last night, Amachi spent most of the time lying down or being held by Ogata.

　　 So, Ogata and Amachi spent the first morning in the third year of Kansei (AD 1791) in their sleep.

　　...

　　...

　　 Ogata's physical strength quickly recovered under the influence of "life force".

After 　　 fell asleep until noon, Okinawa woke up naturally.

　　 Although my head is still a little dizzy, my body has recovered about 70% of its physical strength.

　　Acho still sleeps deeply.

　　 Ogata didn't bother Amachi, let Amachi go to sleep.

　　 I go out to buy some snacks that don’t matter even if it’s cold, so that Acho can have something to eat right after he wakes up.

　　 Ah Ding slept until 2 o'clock in the afternoon before finally waking up.

　　 After doing a simple wash, and eating some food that Ogata bought for her and it was unclear whether it was breakfast or lunch, Amachi took out the Toso wine she and Ogata bought the other day.

　　Drinking Tusu wine in the first month is also one of Japanese New Year customs.

　　Tusu wine has the effects of preventing colds, regulating digestive functions, and dispelling wind and cold.

　　 So in the first month of the first month, family members drink Tusu wine together? It has the meaning of praying for disease free in the new year.

　　 Generally speaking, the Tusu wine for the New Year is self-brewed, but because Ogata and the others do not have the conditions to make Tusu wine, they can only buy the Tusu wine on the shelves to fill the list.

　　 Although Ogata is the kind of person who doesn't hate drinking, he is not an "alcohol lover" like Genichi who can keep drinking every day.

　　 I drank a lot of wine last night.

　　 Ogata is already experiencing a little physical discomfort with alcohol, and I don’t want to drink any alcohol-containing liquids all day today.

　　 However, Ogata managed to drank a few cups of Tuso wine at the strong request of Amachi.

　　 After Ogata put down his clean glass, Amachi said to Ogata happily:

　　 "Okay! Let's go to worship in the New Year!"

"Should I go for a New Year's visit today?" Ogata looked at the sky outside the window. "If you go to Kinei Shrine to make a New Year's visit now, there should be a lot of people. It doesn't matter if you go to the New Year's visit tomorrow or the day after tomorrow. Right."

　　 New Year's visit-also called Chuyu. It is one of the most distinctive Japanese New Year customs. Refers to visiting a shrine or temple for the first time in a year to pray for peace.

　　 Kinno Town has no temples, only one Kinei Shrine, so if you want to pay a New Year's visit, you can only go to Kinei Shrine-unless you are in a panic, trekking through mountains and rivers to visit temples or shrines in other places.

　　 There is no specific time limit for visiting the shrine in the New Year. It is not necessary to visit the shrine on January 1. It does not matter if you visit the shrine at other times in January.

　　 "We are very free now anyway, aren't we?" Amachi said, "Anyway, we are all free to do nothing, so why don't we go to worship in the New Year?"

Seeing that Amachi seemed to want to go to visit the New Year's Eve now, Ogata also followed Amachi's wishes, changed clothes with Amachi, and wore Dashaten and Dazizai around his waist. He left the hotel and went straight. Ben is located at Kinei Shrine in the center of Kinnocho.

　　 After arriving at Kinei Shrine, the scene in front of Ogata was not beyond Ogata's expectation: people are everywhere.

　　The flow of people from inside the Jinei Shrine to the outside of the Jinei Shrine.

　　 But for Ogata, who has seen Spring Festival travel and National Day trips in his previous life, this scene can only be regarded as a small scene.

　　 Kinei Shrine was built high above the town center of Kinnocho.

　　 If you want to enter Kinei Shrine, you have to step up another twenty steps of stone brick steps with a little green moss.

　　 I have to say-these twenty steps of green moss with moss outside the gate of the shrine make this Kinei Shrine look a little more sacred and mysterious, adding a lot of force.

　　 The movement speed of the flow of people is fairly fast.

　　Gradually, Ogata and Amachi finally finished the twenty-odd stone-brick staircase.

　　 After stepping on the last stairs, a vermilion torii with a height of more than 3 meters appeared in front of Ogata.

　　 Torii is a gate shaped like a "open", used to distinguish between the divine realm inhabited by gods and the secular realm inhabited by humans.

　　 Going through the torii gate and entering the shrine means entering the realm of the gods. You must pay attention to your behavior.

　　The style of torii where different gods are enshrined is different in different places.

　　The deity enshrined at Kinei Shrine is the Great God of Inari.

　　All shrines enshrining the Great God of Inari use the same torii: Taiwa Torii.

　　 Because all torii gates dedicated to the Great God of Inari are Taiwa Torii, Taiwa Torii is also called "Inari Torii".

　　 There are many rules for visiting worship in the New Year.

　　 Before and after arriving at Torii, Amachi led Ogata to the side. After finishing the clothes on his lower body, he bowed respectfully in the direction of the shrine.

　　 This is one of the rules for visiting the shrine in the New Year-before passing through the torii and entering the shrine, you must bow to the direction of the shrine to show respect to the gods.

　　 Ogata doesn't believe in gods and Buddhas.

But because Amachi is a half-Shinto believer, she respects Shintoism very much. In order to respect Amachi’s faith, Ogata also followed Amachi to tidy up her clothes, and then stood respectfully outside the torii gate and followed him. Together, Cho bowed to the direction of the shrine.

　　 After paying homage to the gods, Ogata and Amachi passed through the torii gate and formally entered Kinei Shrine.

　　After entering the shrine, Ogata suddenly realized that this seems to be the first time he has entered the shrine since he crossed here.

　　 There has been no chance to enter the shrine before.

　　 Entering the shrine for the first time, Ogata observes everything around him with the mentality of visiting.

　　 Kinei Shrine is after all just a small shrine located in a small town, so there is nothing beautiful, only the main hall.

　　From the courtyard from the torii gate to the main hall, you can see a number of vendors advertised by the maidens of Kinei Shrine.

　　The vendors mainly sell some evil-shining items with Shinto characteristics, such as magic arrows.

　　 Looking at the shrine maidens in white hakama costumes and the shrine maidens who were busy in the stalls, Ogata involuntarily pulled Amachi's sleeves beside him, and asked in a low voice:

　　 "Can't you really try on the witch costume?"

　　 As soon as Ogata's voice fell, Amachi who believed in Shintoism answered without hesitation:

　　 "No way."

　　...

　　...

　　 After waiting in line for a while, Ogata and Amachi finally arrived in front of the main hall.

　　 You have to wash your hands before making a wish to the gods.

　　 Next to the main hall, there is a wooden bucket named "Hand Water House". On the bucket are several wooden ladle named "Handle Ladle".

　　Wishers must first scoop up the water in the water house with a handle to wash their hands before they can go to the gods and make a wish.

　　The reason for washing your hands is that it means to cleanse your body from filth in the realm of God.

　　The order of washing hands is also exquisite.

　　 Whether you are left-handed or right-handed, you must first hold the handle with your right hand and wash your left hand.

　　 Then he switched to holding the cleaned right hand with his left hand.

　　 After washing your hands, scoop up a handful of water to rinse your mouth.

　　 There are also particulars about how to rinse your mouth. You have to pour water into your left hand first, and pour the water held in your left hand into your mouth.

　　 You cannot drink mouthwash, you must spit it out.

　　 Wash his left hand again after rinsing his mouth.

　　 Finally, use the handle to scoop the water again, and then hold the handle with both hands to stand it up.

　　 Let the water in the handle flow down the handle.

　　 This way, I cleaned my hands and cleaned the handle.

　　 At this point, it is considered that the water has been washed, the body has been cleansed, and it is time to visit the main hall and make a wish.

　　 After performing the tedious "cleansing of filth" ceremony patiently, Ogata followed behind Amachi and came to the main hall.

　　 There is a cash box in front of the main hall where the **** Inari is enshrined.

　　 The worship and wishing are made right in front of this cash box.

　　 God also has a very vulgar side.

　　 If you want to make a wish to them, you have to give them money first.

　　 After filling the cash box with money, he stood there and made a wish.

　　 But you don’t need to stuff too much, just give some coins.

Ogata and Amachi took out the copper coins they had prepared a long time ago and threw them into the cash box in front of them. Then, together with Amachi, they held the bell hanging on them and the sword of the cash box and shook them with neither light nor heavy force. .

　　 Ringing the bell symbolizes to inform the gods and tell the gods of your arrival.

　　 After ringing the bell, Ogata followed Amachi and bowed twice at 90 degrees to the main hall in front of him, and then high-five twice with his left and right hands on his chest.

　　 Then put your hands together, you can start to make a wish.

　　 Ogata has no motivation to make a wish because of his disbelief in Gods and Buddhas.

　　 But after all, it took a lot of effort to finally stand in front of the shrine, so Ogata finally made a wish of "I hope I, Amachi, and all my friends will be safe this year".

　　 After making New Year's wishes to the gods, a feeling of emotion emerged in Ogata's heart for no reason:

　　—The old year has really passed... It's really been three years since Kansei...

　　 When I woke up at noon today, Ogata didn't feel much about "New Year's arrival".

　　 After accompany Amachi out to pay a New Year's visit, and after having a good taste of the ancient Japanese New Year, Ogata gradually became more aware of the fact that "the new year has really come".

　　 Recalling what happened in the past year, Ogata couldn't help but show a wry smile.

　　 After making a wish, he bowed 90 degrees to the temple in front of him.

　　 Finally, bow slightly.

　　 At this point, the visit to the shrine and a wish can be declared over.

　　 After leaving the front of the shrine, Ogata asked Amachi:

　　 "What wish did you make?"

　　 "If the wish you made is told to outsiders, it won't work!" Ah Ding said angrily, "It's still early, let's go to the stalls where the witches are hanging out."

　　 Ogata followed Amachi to the stalls opened by the shrine maidens.

　　 Just when he was in line, Ogata looked at these stalls from a distance, and knew that these stalls specialize in various exorcism items.

　　 The maidens in Zhang Luo's stall worked quite hard.

　　 Seeing that two more new guests came, the maiden closest to Ogata and the other two immediately showed them a very warm smile.

　　 Acho leaned over and looked at the dazzling array of evil-shielding items with interest.

　　 "Let’s buy this."

　　Acho pointed to the Demon Breaking Arrows neatly arranged not far away.

　　 "Sure enough, it is more appropriate to buy Broken Arrows in the New Year."

　　 Although the broken magic arrow is an arrow, it does not have an arrow, only the tail and shaft.

　　 In Japanese traditional culture, the magical arrow is a magical weapon with powerful spiritual power. It is mainly used to drive away evil spirits and pray for blessings. During the New Year, many families will buy one or two to enshrine them at home.

　　 Because of this, Pomo Arrow is the most popular item in these stalls. Ogata has observed from just now that 6 out of 10 customers come to buy Pomo Arrow.

　　Of course-the reason why the Demon Arrow is so popular is that the Demon Arrow is cheaper.

　　 Ogata, who does not believe in gods and Buddha, is not too cold with these evil spirits.

　　 But Ogata won’t die, too. When Amachi wanted to break the magic arrow, Ogata agreed without hesitation.

　　 Apart from the Demon Arrow, Amachi had nothing else he wanted, so he proposed to Ogata to leave the shrine.

　　 There is another big event tonight, and that is the first performance of "Ichitosai".

　　 But "Ichitosai" is performed at night.

　　 And it is about 4:30 in the afternoon, and there is still some time before the show begins.

　　 So after a brief discussion, Ogata and Amachi decided to go to the few shopping streets in Kinnocho now.

　　 After shopping until dark and having dinner, it's almost time to leave to watch "Ichidōsai".

　　 After leaving Kinei Shrine and walking down the more than twenty steps of stairs, Amachi turned his head and cast a suspicious look at Ogata beside him:

　　 "Why are you so worried?"

　　 "Huh? Is there any?"

　　 "Yes. After making New Year's wishes to the gods, I found that you seem to have something on your mind."

　　 Ogata touched his face. Hearing what Amachi said, he instantly understood why he had made Amachi misunderstanding that he had something on his mind.

　　 "There is nothing to worry about." Ogata smiled, "I'm just very emotional."

　　 "When I just made a wish, I really felt that the old year has really passed, and the new year has really come."

　　 "The past year has been so long that I feel like 10 years have passed..."

　　 A few touches of bitterness uncontrollably surfaced on Ogata's face.

　　 Ogata involuntarily recalled the hard last year.

　　 I was wandering around at the beginning of the year.

　　 When he arrived at the Tatsuno clan, he had a fight with Hasegawa.

　　 I went to Butterfly Island in spring.

　　 Then Butterfly Island spent a few hard days.

　　 I went to Kyoto in the summer.

　　 On the first day after arriving in Kyoto, he was inexplicably involved in trouble and spent his longest night in Kyoto so far.

　　 I went to Edo in autumn.

　　 fought a death battle between Edo and Shiranui.

　　 It wasn't until the winter entered that it finally stopped.

　　 Looking back on the past year, Ogata feels that his short one-year experience last year is as rich as other people’s 10-year experience.

　　 Amachi was with Ogata for more than half a year last year, so I also know how difficult it was for Ogata last year.

　　Ading is a relatively conservative woman in some ways.

　　 For example, Ah Ting is very resistant to any actions that are too intimate in the public, including holding hands and hugging.

　　 But at this moment, Amachi gently held Ogata's left palm with his right hand.

　　 "Those are all things in the past."

　　Amachi Road.

　　 "Since they are all things in the past, let them pass, don't think about it."

　　 A warm touch continuously came from Amachi’s little hand.

　　 Feeling the heat of Amachi's palm, Ogata smiled at Amachi.

　　 smile squeezes the bitter color that originally floated on his face.

　　 "Hardness comes from hardship, but last year we still encountered a lot of happy things."

　　 When he arrived at the Tatsuno Domain at the beginning of the year, although he had a fight with Hasegawa, he also had a relationship with Hasegawa.

　　 and also met Mamiya for the first time, intersecting with the gourd house.

　　 When I landed on Butterfly Island in the spring, I met Amachi, and the bond with Mamiya and Makimura deepened.

　　 When I entered Kyoto in the summer, I met Fengma and Kondo, who was half of my apprentice.

　　 Let alone the "Edo Trip" in autumn, I met a bunch of new friends.

　　 And before leaving Edo, a simple wedding with Amachi was held, and Amachi became a formal husband and wife, but their wish was fulfilled.

　　 If Ogata forced Ogata to describe the past year in one sentence, all Ogata could think of was pain and happiness.

　　 "The new year will definitely be much smoother than last year." Ah Ding's tone was firm.

　　 "Yeah." Ogata nodded lightly, and then said to Amachi in a half-joking tone, "But it doesn't matter if there is trouble coming to the door, there are thousands of troops protecting us."

　　 "Thousands of troops and horses?" Ah Ding was puzzled, "Where are the thousands of troops and horses?"

　　 Ogata smiled and patted Taishaten and Taizai on the left waist.

　　 "With a knife in my hand, I will be able to rival thousands of troops."

　　 "You really dare to say it." Ah Ding said a little helplessly, "Do you think you are Sanada Yukimura?"

　　 "I think Yukimura Sanada is not as strong as me."

　　 "Come on." Amachi, who was dumbfounded, raised his hand angrily and patted Ogata's back.

　　...

　　...

　　 Although today is the first day of the new year.

　　 But the excitement on the streets is not at all lost to yesterday’s New Year’s Eve.

　　 But because on the New Year’s Eve yesterday, Ogata and the others have already played everything they can play, so they are a little uninterested now.

　　 wandered around at random, and after waiting till dark, the two of them randomly found a restaurant.

　　 After eating some food, the two went straight to Chiyoza, the performance location of "Ichitosai".

　　People have always referred to the theater where Kabuki actors perform Kabuki as "Shiba House".

　　Chiyoza is the only Shiba house in Kinno Town.

　　 In the past, there was no Shiba House in Kinno Town.

　　 But later, under the impetus of Nishino Jiro, the owner of Gen Tachibana, the father of Nishino Jiro, funded the construction of this "Chiyoza".

　　Gen Tachibana is a luxury merchant who even has two merchant ships. To Jiro Nishino’s father, building a Shiba House is similar to spending a little money on a small toy.

　　 Thanks to Jiro Nishino’s father, since then, Kinno Town has a proper place where Kabuki can be performed, and all performances after Takashimaya will be performed in this Chiyoza.

　　 There is still some time before the opening of "Ichitosai".

　　 So when Ogata and the other two arrived at Chiyoza, Chiyoza hadn't opened the door yet.

　　 Outside the gate, there are people waiting in twos and threes, who are also early, so they are waiting outside.

　　 Ogata and Amachi didn't bother to go to other places to pass the time, so they simply stood not far from the Chiyoza gate, quietly waiting for Chiyoza to open the door.

　　 Just then, a familiar voice suddenly came into Ogata's ears.

　　 "Huh? Isn't this Lord Majima?"

　　 "Curator Takara?" Ogata followed the prestige.

　　 The owner of this voice is the curator of the Baosheng Sword Museum.

　　 Since the temporary closure of the Hoyu Sword Museum on the 24th, Ogata has never seen Director Hoyu again.

　　 At this time, Curator Takara is standing not far from Ogata, dragging his family with his mouth.

　　 was followed by a half-old milf.

　　 Left and right hands each hold a teenager and a girl who are probably only in their early 10s.

　　 Ogata guessed that the half-old **** should be the wife of Curator Baosheng, and the boy and the girl should be the children of Curator Baosheng.

　　 Ogata leads Amachi to welcome Curator Baosheng.

　　 And curator Baosheng also dragged his family and greeted Ogata.

　　 Ogata: "Director Takara, are you also watching "Ichitosai"?"

　　 "Yes." Curator Baosheng let out a hearty laugh, "After all, it is a brand new script that has never been read."

　　 "And it's still a script designed based on the story of'Executioner Ichitosai'."

　　 "It would be a shame if you don't come to see it."

　　 "Ah, let me introduce it to you."

　　 Curator Baosheng turned sideways and introduced the half-old **** behind him and the two children he was holding to Ogata and Amachi.

　　As Ogata guessed, the half-aged **** is the wife of Curator Baosheng, and the two children are the son and daughter of Curator Baosheng.

　　 After Curator Takara has introduced his wife and child, Ogata also introduces Amachi to the wife and child of Curator Takara.

　　 After the two sides finished introducing each other, Ogata and Director Baosheng started a simple chat.

　　 Through small talk with Curator Takara, Ogata learned that Curator Takara and his family are all kabuki fans.

　　 When they learned that a Kabuki performance based on the story of "Executioner Ichitosai" would be staged on the night of January 1, they had long been looking forward to it.

　　 There is still some time before the show begins, so I can’t wait to go to the opening venue to wait.

　　 "I'm really looking forward to this Kabuki based on the well-known great swordsman!" Curator Baosheng smiled, "I hope this "Ichitosai" can live up to our expectations!"

　　 "I haven't read an excellent Kabuki script for quite a while."

　　Ogata couldn't help showing a weird smile when he heard the words of Curator Takao.

　　 Ogata has never told the people at Hosei Sword Museum: He also participated in the script creation of "Ichitosai".

　　 "I have always felt that the stories of well-known swordsmen and strategists are very suitable for adaptation into Kabuki."

　　 Curator Baosheng continued.

　　 "For example, Shendu Bujingzhai, which we often talked about during this period, his story is also very suitable for adaptation into Kabuki."

"Shinto Bujinsai..." After the mumble, Ogata smiled, "That's right, to change the heroic deeds of Shinto Bujinsai is an excellent Kabuki that makes people excited after reading it. "

　　 Since Huosaka learned of the character "Shendu Bujingzhai", Okinawa has become somewhat interested in this swordsman who uses Japanese swordsmanship.

　　 After returning to Kinno Town, Okino asked the masters and apprentices at Hosei Sword Museum whether they knew this person during the time he was teaching swordsmanship.

　　 The young apprentices did not know the slightest news about the swordsman who had disappeared for more than 40 years.

　　 Only curator Baosheng, who is over 40 years old, knows this person.

　　 When Ogata said the name "Shindu Bujinsai", Curator Hosu was still surprised. Because even in the Ou area, only the older generation like him still knows this person.

　　Compared with Chihuosaka, the curator Hosei, who was born and raised in Ou district, knows a lot about "Shinto Bujyozai".

　　According to curator Baosheng, Shendu Bujingzhai is a descendant of the Ming Dynasty in Tang Dynasty.

　　 More than one hundred and fifty years ago, after the fall of the Ming Dynasty in the Tang Dynasty, Bujingzhai's ancestors did not want to be ruled by foreigners, so they crossed to Japan and settled down in Dewa, Japan.

　　Wo Sword Art is the sword art passed down from generation to generation in the family of Bujingzhai.

　　 In addition to Japanese swordsmanship, they also have a set of ancient marksmanship that has been passed down from generation to generation.

　　 And quite talented in martial arts Bujingzhai not only learned the Japanese sword technique passed down from generation to generation in their family, but also learned the set of marksmanship-but his marksmanship is not as good as Japanese sword technique.

　　 Bujingzhai is most commonly used against the enemy with the Japanese sword technique and rarely uses marksmanship, so many people only know that Bujingzhai is good at using Japanese swordsmanship, and they do not know that Bujingzhai is also good at marksmanship.

　　 Under the introduction of curator Takasho, Ogata learned a lot about the deeds of Bujinsai while traveling.

Among the many deeds of Bujingzhai, there is a heroic feat.

　　 Bujingzhai, traveling around, once encountered a family of three in a certain town and town because of Yakuza (a gang).

　　 It is well known that the Yakuza group does everything except "personnel".

　　 Father, mother, daughter—the originally quite happy family of three, because of accidentally offending the leader of a group of Yakuza entrenched in that town, the whole family was killed and the family was ruined.

　　 At that time, Shendu Bujingzhai, who happened to pass by here and learned of the incident, was so angry that he decided to dedicate his life to justice and attacked the base camp of Yakuza alone with his sword.

　　 That group of Yakuza were many and powerful. When Bujingzhai attacked, there were more than fifty people in the base camp. UU reading www.uukａnshu.com

　　 and well-equipped, except for the lack of armor and long-range weapons such as bows and arrows, iron cannons, all melee weapons are available.

　　During the battle, Bujingzhai took a Yakuza's cross spear and turned it into his own use.

　　 holds the gun in the left hand and the sword in the right.

　　The left hand uses Tangtu's marksmanship, and the right hand uses Tangtu's Japanese swordsmanship.

　　 Under the fierce attack from the left and right of Bujingzhai, he successfully defeated the fifty-odd Yakuza in the base camp, cut off the leader of his boss, and succeeded in killing the city and town.

　　 It is a pity that not long after this heroic feat was made, Bujingzhai disappeared.

Curator Baosheng said that Bu Jingzhai is actually a martial idiot.

　　 He only stays hidden in order to be able to practice with great concentration.

　　 At this moment, if Bu Jingzhai is still alive, he should still be practicing his Japanese sword art, spearmanship, or new martial arts somewhere.

　　 Ogata feels that, as curator Takayo said, the story of Shinto Bujyosai—especially the deeds of drew his sword and attacked the Yakuza base camp for righteousness, is quite suitable for adaptation into Kabuki and is an excellent material.

　　 Ogata thinks that I can suggest that Jiro Nishino's next script is to write Shinto Bujinsai.

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