"Um?!!"

"This feeling of heart palpitations, has Zhong Cang's path to invincibility been completed?"

Zhong Cang broke through while on the road, so when he passed through the thunder tribulation, not many people saw him.

However, the road to invincibility involves the power of the heart and mind.

This made those who had been defeated by him, or those who were too afraid to challenge when Zhong Cang made a breakthrough, feel frightened and empty in their hearts, as if they had lost something.

And that lost spiritual power is the key to the sublimation and transformation of Zhong Cang's soul.

Using them as firewood, Zhong Cang's soul accumulated enough strength.

At the same time, relying on the path of invincibility to advance the soul also gave Zhong Cang a special characteristic.

This does not mean that at this moment, Zhong Cang is more focused on the evolution of Yunxiao Palace.

As one of the top techniques in the world passed down by Tao Ancestor, the evolution of Yunxiao Palace does not have a fixed pattern.

It guides the monks with its charm, evolves on its own, and is the palace that is most suitable for the monks themselves.

Because people have different experiences and practice different techniques, everyone's Yunxiao Palace is naturally different.

At the same time, Yunxiao Palace is not just a main hall.

If someone understands enough artistic conceptions and the scope is wide enough.

Yunxiao Palace can be turned into a palace complex.

Just like now, the Yunxiao Palace that Zhong Cang evolved is not single.

"Buzz..."

As the charm became self-evident, Yunxiao Palace began to evolve, and the skills Zhong Cang had practiced unfolded in his heart one by one.

As the technique unfolded, a series of buildings emerged in Zhong Cang's sea of ​​consciousness.

In Zhong Cang's case, the first thing to be derived was not the Yunxiao Palace as the main body.

There are eight palaces in all directions of Zhong Cang's soul, all manifested.

These eight palaces are respectively Qiantian Mansion, Zhenlei Mansion, Lihuo Mansion, Xunfeng Mansion...

There is no doubt that this is a gossip picture.

It is not surprising that such a scene occurs.

Although Zhong Cang has practiced many techniques, there are mainly two fundamental techniques besides the techniques, one is the True Shape Map of the Five Internal Organs Palace, and the other is the Bagua Heaven Map.

As for the Wuming Intention Sword and the Twelve Sounds of the Jade Sky Tower, although these abilities are strong, they are not fundamental Tao methods, but belong to the category of 'skills'.

Dharma is the foundation of a person. When he evolved into the Yunxiao Palace, he naturally focused on Dharma.

"Rumble..."

Like the creation of the world, the eight palaces continued to evolve in Zhong Cang's sea of ​​consciousness.

While evolving, their positions slowly adjusted.

Among them, the Qiantian Palace gradually moved to the center of the spiritual consciousness and turned into the Yunxiao Palace.

The Palace of Kun and Earth is quietly integrated into the earth, serving as the foundation of all things.

Moreover, as the earth is at the same level as the sky, the Palace of Kun and Earth not only carries everything, but even the materials of the other palaces also show the light of 'earth'.

This is not the end yet, Kundi is still tending to turn into the underworld.

Normally, this is simply impossible.

After all, it is extremely difficult for monks to transform into heaven by light, but their understanding is simply not enough to transform into earth again.

The same is true for Zhong Cang.

Fortunately, Hunyuan Wuji Yunxiaotu was promoted to the third level, triggering Zhong Cang's epiphany.

In this state, Zhong Cang's understanding has been improved a thousand times, and his thinking has become extremely agile.

Relying on his sharply increased understanding, Zhong Cang transferred all the death he felt and the origin of the gray mist into the Earth of Kun, and suppressed it with the Zhenyue Stone Tablet.

After death merged with the earth, the myth of the underworld in Zhong Cang's previous life involuntarily emerged in Zhong Cang's mind, and because of this, the earth's palace evolved towards hell.

Of course, Zhong Cang's accumulation is not enough after all. In his hell, there is no Naihe Bridge, no reincarnation, not even the King of Hell or ghost soldiers.

It is better to say it is an underworld than a prison.

The dry sky becomes the clouds, and the earth becomes the underworld. The Zhenlei Palace and the Xunfeng Palace, one on the left and the other on the right, guard the Yunxiao Palace.

In addition to these four, Kanshui Mansion is located in the north.

And at the same time that Kanshui Mansion evolved, a stream of water appeared out of thin air and turned into a lake, and Kanshui Mansion sank to the bottom of the water.

As it sank, the phantom of the mirage emerged in the water palace. As the sleeping mirage breathed in and out, majestic mist also emerged from the lake.

Slowly, this dense fog completely obscured Zhong Cang's sea of ​​consciousness. If others entered Zhong Cang's sea of ​​consciousness, they would be confused and unable to find the location of Zhong Cang's soul.

Of course, this mist cannot block Zhong Cang's sight, and it is more subject to his control.

Just like now, with a thought from Zhong Cang, most of the heavy fog dissipated.

The remaining ones set off the misty sea of ​​Zhong Cang's consciousness, like a fairyland.

And with Zhong Cang's thought, the mist turned into a fairy and started walking in Zhong Cang's sea of ​​consciousness.

As a heavenly palace, there are fairies and naturally there are guards.

This time, Zhong Cang did not let the mirage transform. When the Duijin Mansion appeared, the mighty golden-armored generals stepped out of the Duijin Mansion.

This is the projection manifestation of Zhong Cang's innate spell: sowing beans into soldiers.

Fairies and divine generals, after the evolution of the Dharma in the Bagua Diagram is completed, the Dharma in the True Shape Diagram of the Five Internal Organs Palace also begins to evolve.

Because the Five Beasts Yun Shen Jue is integrated into the true shape diagram of the Five Zang Palace, the Divine General is one of the visions that evolved from this technique.

But this is not the most important part of the true shape diagram of the Five Zang Palace.

The five viscera gods are the core of the five viscera palace diagram. At this moment, the five gods are included in the five palaces.

At the same time, each palace also has a projection of a top-quality magical weapon, which serves as a treasure to suppress the path.

The mirage dragon lives in the water house, and the mirage dragon ball is held in its mouth just like a real dragon ball.

The Explosive Ape was sitting in the Lihuo Palace, and in front of him, the flame furnace was burning brightly.

The giant mountain turtle, together with the mountain stele, suppresses the prison that the Kundi Mansion has turned into.

The White Tiger is entrenched in the Duijin Hall in the west, and the Gengjin Gourd also rises and falls in the Duijin Hall.

There are also spiritual deer, walking leisurely in Xunfeng and Zhenlei Mansion. In front of Zhenlei Mansion, there is a large tree with lush leaves, which is growing luxuriantly.

The palace is majestic, the fairy mist is misty and elegant, fairies are in groups, the golden-armored divine soldiers are mighty, and there are five divine kings who are stationed in the major palaces.

Zhong Cang uses the Huangting Heart Sutra to create an interior scene that evolves in the central hollow space, just like a heaven - of course, it is a youthful and simple heaven.

This situation is not an accident.

Zhong Cang has said before that the evolution of Yunxiao Palace is closely related to a person's experience, perception, and knowledge.

Because of the memory of his past life, the Heavenly Palace has a special place in Zhong Cang's heart.

When he evolved the inner scene, he subconsciously moved towards this aspect, and therefore, Zhong Cang's inner scene world was very similar to the heaven.

After the evolution of Heavenly Court was completed, Zhong Cang's realization was not over yet.

The twelve tones of the Jade Capital Heavenly Tower, Wu Ming Xin Yi Sword and other techniques have also been integrated into Zhong Cang's heaven.

Of course, because it is a 'skill' rather than Tao and Dharma, the integration of the following exercises did not cause structural changes in Tiangong again, but only added some details.

Just like the twelve tones of the Yujing Tianlou, wind chimes appeared under the eaves of major palaces.

Hmm...well, this technique is of a very high level, and Zhong Cang understands it very profoundly.

This made Zhong Cang's consciousness, in addition to the wind chimes under the eaves of the palace, a heavy and simple bell appeared in the Yunxiao main hall.

Besides the bell, there are two swords and one seal.

Among them, one sword, one seal, and one bell are placed in the main hall of Yunxiao, and they are all appropriate, as if they should be here.

There is only a sword shadow that reaches the sky and the earth, which is incompatible with the surroundings.

The sword with dark cracks all over it was too terrifying and sharp, somewhat destroying the peaceful and peaceful artistic conception of the Heavenly Palace.

That sword shadow is naturally the manifestation of the sword of ignorance.

Although this technique was only at the top level of the Earth level at first, as Zhong Cang realized and completed it again and again, its level was no less than that of the Heaven level.

Especially after understanding the Eye of Hell, this technique has undergone a qualitative change.

The level is not low, and Zhong Cang has upgraded this technique to the level of Grandmaster of the Five Realms, surpassing the Five Internal Organs Divine Palace Diagram and the Heaven and Earth Bagua Diagram. This made a strange thing happen.

——The Yunxiao Palace, which is derived from two basic techniques, cannot suppress the Wu Ming Mind Sword at all.

This is also the reason why the sword shadow formed by the sword of ignorance is incompatible with the heavenly palace.

"However, except for the Wu Ming Xin Yi Sword, the rest of my skills are integrated by the Hunyuan Wuji Yunxiaotu... As expected of being passed down by the Taoist Ancestor, this skill is really powerful!"

After manifesting his soul and looking at the heavenly palace that seemed to be one, Zhong Cang felt endless emotion and joy in his heart.

The integration of skills is extremely beneficial to Zhong Cang.

If we talk about Zhong Cang's practice before, it was a hammer in the east and a hammer in the west.

Now, Zhong Cang only needs to concentrate on evolving the Neijingtian Palace.

After all, although this world is still just an illusion of the mind and thoughts, it is temporarily empty.

But as we all know, the practice of a qi practitioner is mostly divided into four stages: refining the essence to transform qi, refining qi to transform into spirit, refining spirit to return emptiness, and refining emptiness to combine with Tao.

Not to mention the first and second stages, the third stage of refining the spirit to return to the void is to eliminate the false and preserve the true.

And what is true? Your own inner world is naturally real.

With this kind of state, coupled with the almighty spiritual energy, one day, Zhong Cang can make the heavenly palace in his mind manifest in the outside world like a substance!

"If I really achieve this step, then I, who controls the Heavenly Palace, will be like the Emperor of Heaven, overlooking thousands of worlds!"

Such beauty makes Zhong Cang full of imagination.

However, he also knew that it would be difficult to achieve this step.

Especially when I think about it, there are thirty-three miles in heaven, but the sea of ​​consciousness of my soul is only thirty-three miles away.

There are three hundred and sixty-five righteous gods in heaven, there are stars, and there are countless heavenly soldiers and generals. But here, there are only five gods, the fairies are all illusions, and there are only more than a hundred golden armored soldiers, which is very miserable. .

Moreover, most of the righteous gods in heaven are the true gods who control the rules, and on my side, the strongest god has only just understood the artistic conception...

"In the real heaven, my so-called divine king is not qualified to be a heavenly soldier... No, let alone a heavenly soldier, he is not even qualified to be a cleaning servant!"

The more he compares, the more Zhong Cang realizes how far he is from the real heaven.

However, the huge gap did not make Zhong Cang depressed, but instead made him more motivated to fight.

"Ten-thousand-foot-tall buildings rise from the ground. When the Heavenly Court was first built, there were only a few small hairy gods. The one who can build the Heavenly Court from scratch and become the Supreme of the Three Realms, I can do it too!"

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