Immortality begins with the sword of ignorance

Zhong Cang didn't know the fear and surrender in Hei Lin's heart, and he didn't have the intention to pay attention to it.

At this moment, he was feeling his "Heaven's Heart" in surprise.

As Zhong Cang spoke of the Constitution, he issued edicts and implemented them in earnest. His Tianxin suddenly moved and became extremely active.

At the same time, a large amount of insights suddenly poured into Zhong Cang's mind.

He fell into a state of semi-epiphany.

In this situation of enlightenment, Tianxin ran towards the Five Realm Grandmaster.

Yes, five realms!

Zhong Cang's Tianxin was a master of the four realms who advanced along with the foundation when he was worshiping heaven in Xuanyuan Realm.

That was less than a year from now.

In terms of universal rationality, no matter what Zhong Cang did, he could not cultivate Tianxin to the perfection of the four realms in such a short period of time.

The Wuming Intention Sword can advance because Zhong Cang conquered an area and took the road of invincibility. This is considered a shortcut.

But there is no shortcut in Tianxin, so the situation where Zhong Cang is about to advance seems a bit abnormal.

But in fact, its improvement is normal.

The advancement of Tianxin is also closely related to the Wuming Mind Sword.

As we all know, Kenshin and Tianxin are closely connected as they both share the secret of divine souls.

When Zhong Cang first learned Tianxin, because he had the foundation of sword heart, he promoted Tianxin Talisman to the second level in an instant.

Because of this rapid progress, it even shocked Zhong Cang's master, Mr. Qin.

…

When the skill level is low, there is a connection between Jian Xin and Tian Xin. At a high level, the connection between the two is also very close.

The sword's heart is all about me, and the sky's heart is all about me.

Sword Heart will improve a person's spiritual realm, and Tianxin can also improve a person's spiritual realm.

Because of this close connection, Kenshin was promoted to the fifth level, Tianxin, due to the Wuming Mind Sword, and thus gained huge benefits.

The night when the Wuming Mind Sword advanced, Zhong Cang's Tianxin proficiency suddenly increased by more than half.

And the reason why it is half is not that it is not promoted together with Kenshin, but naturally because Kenshin and Tenshin are different after all.

The heart of the sword is to search inward and strengthen one's own thoughts. When the thoughts are firm enough, Zhong Cang will put the mind over things and be able to influence reality with his will.

Tianxin, on the other hand, seeks outwards. Its ultimate state is the unity of heaven and man, imitating the way of heaven.

Because there were a lot of differences, Tianxin only made an average progress.

And the increased progress is not all the benefits that Kenshin brings to Tianxin.

...How much strength they can exert with mind skills depends entirely on whether the soul is strong.

The transformation of Wuming's Mind Sword not only allowed Zhong Cang's Mind Sword to reach the fifth level, but also caused Zhong Cang's soul to grow greatly.

Because of this, from that day on, Zhong Cang began to practice spiritual skills and made rapid progress.

However, Tianxin is profound after all.

Even though he gained half the extra experience, his current practice has made rapid progress. If he wants to advance, Zhong Cang would normally have to practice for three to five years.

But at this moment, Master Qingqiu came. Not only did she come, she also brought the sect's heaven-level skills, the Huangting Heart Sutra.

Relying on this technique and the recorded charm of Dao Ancestor, Zhong Cang had a huge epiphany and evolved the heaven in his previous life.

As we all know, Heaven is the central place that controls the three realms.

The Lord of Heavenly Court, Haotian Golden Tower, the Supreme Supreme Natural Wonderful Milo, the True Jade Emperor God, also known as the Jade Emperor, who is high in the mysterious sky, and that - is the sky!

Yes, in ancient mythology, the Jade Emperor's status was supreme.

In the description of the Taoist scriptures, its wonderful appearance is majestic, its Dharma body is supreme, it rules the heavens, leads all saints, dominates the universe, enlightens all heavens, walks the way of heaven, spreads virtues in heaven, creates all things, and helps save all living beings. He weighs the three realms, governs all spirits, and has no measure of human beings. He is the supreme god in the heavens and the emperor of all heavens.

To put it simply, Taoism believes that the Jade Emperor is in charge of the three realms (heaven, earth, and the human world), the ten directions (four directions, four dimensions, up and down), the four births (vivibirth, egg birth, moisture birth, and transformation), and the six realms (heaven, humans, and demons). , hell, animals, hungry ghosts) all the yin and yang misfortunes and blessings.

With so much authority under his control, Xuan Qiong, the Jade Emperor, is almost the personification of heaven.

Of course, the heaven that Zhong Cang evolved into is a simplified version of youth, with no endless heavenly soldiers and no three hundred and sixty-five righteous gods.

There was not even a shadow of the Jade Emperor high up in the sky.

However, Zhong Cang's heaven is incomplete, and Tianxin's promotion from the fourth realm to the fifth realm does not require such a profound understanding.

Even this youthful and simple heaven is still beneficial to Tianxin.

In fact, because Tianting and Tianxin are very consistent, Zhong Cang realized this time that Tianxin has benefited more.

…

There are two types of spiritual practice for those who seek immortality. One is: the body is like a bodhi tree, and the mind is like a mirror stand, which should be brushed diligently at all times to avoid dust.

Another kind is: Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust.

The former is an ascetic sect, and the latter is an enlightened sect.

Not to mention the former, the latter emphasizes sudden enlightenment and instant Buddhahood.

Of course, there are very few, or even none, people who can truly achieve enlightenment and become a Buddha.

Even the Buddha Sakyamuni practiced hard for a long time before he became an enlightened being.

Zhong Cang experienced two epiphanies in a row. Although his wisdom and experience were limited, his heavenly heart was profound.

But two epiphanies still brought Zhong Cang's Tianxin to the limit of advancement.

At this moment, Zhong Cang held the Constitution of Heaven in his mouth, promulgated the edict, and used his own will to let others, and even heaven and earth, execute it.

This behavior is in line with Tianxin, causing Zhong Cang's Tianxin proficiency to skyrocket again.

"Today, I may promote Tianxin to the Fifth Realm Grandmaster!"

Feeling this, Zhong Cang still had the intention to pay attention to Hei Lin.

If he hadn't discovered that this epiphany was closely related to the previous edict he had issued, Zhong Cang would have skipped the Dragon Palace Banquet and left directly.

As for now, while he was experiencing the feelings in his heart, he decided that no matter what, he must strictly fulfill his orders.

In this way, his enlightenment is complete and complete.

…

Here, Zhong Cang is realizing his own way and letting Tian Xin advance.

On the other side, after Black Scale was dismissed, the situation of the children of the Water Tribe, as well as Dragon Son and Dragon Girl, suddenly became awkward.

Some of them actually didn't dare to play.

Although Black Scale has an arrogant temperament, he is also a bit trouble-making.

But it still has strength.

The demon clan pays more attention to the laws of the jungle than the human clan, and the weak eats the strong.

Without strong strength, Black Scale would not dare to be so arrogant, let alone win the favor of the Black Dragon King.

And even though it was so powerful, it failed and was still crushed by force. How could the other descendants of the Water Tribe dare to take the field so easily.

It’s just that if you don’t play, that’s even more impossible.

The dragon clan is good at calling for wind and rain. This is a fact known to the world, and all the dragon demon clan and real dragons also regard this matter as the glory of their own clan.

But now, just in front of their Dragon Palace, Zhong Cang pointed at their noses and said: Without his permission, humans, demons, and dragons cannot condense a drop of rain.

This is the extremely arrogant slap in the face of the Dragon Clan.

Faced with such a provocation, if the Dragon Clan retreats, they will become a joke to everyone in Hongxuan Continent.

Therefore, they can only go up, and they must go up.

They looked at each other, and finally, a dragon stood up.