There is the country of Yu.

After Shun came to power, he implemented the rule of virtue, and the human race truly ushered in the era of Emperor Shun.

This concept has been recognized, accepted and promoted by many senior leaders of the human race.

Different periods have different demands. Each generation of co-leaders is born to adhere to the mission, and their views on governance change with the times and are different from each other.

During the periods of Fuxi and Shennong, the human race mainly focused on recuperating and accumulating strength, in order to gain strength for the fight for the leading role in the world.

During the Xuanyuan and Zhuanxu periods, the human race mainly focused on external conquests and unification of various tribes. They were truly competing for the leading position in the world.

During the reigns of Emperor Yao and Emperor Shun, the human race focused on digesting gains and solving hidden dangers, consolidating the human race's position as the protagonist in the world.

Starting a business is hard, but keeping it is even harder!

In a sense, the burdens on Emperor Yao and Emperor Shun were no lighter than those of the three emperors.

Time flies like an arrow, and the sun and moon fly like a shuttle.

Thousands of years have passed in a blink of an eye.

Haotian has been reincarnated hundreds of times, and the gods of the underworld have emerged one after another. The human race is also flourishing under the rule of Emperor Shun, showing signs of prosperity.

He improved the laws, checked for leaks and filled up the gaps, so that the human race had a unified law in the true sense, and things were more orderly and orderly. The chaos was under control, and the bullying and other chaos that had arisen with the development of the human race were immediately suppressed.

617 He broke the old restrictions that Emperor Yao did not use, promoted eight emperors, used eight yuan, understood the principles, selected talents, and appointed them according to their talents. As long as there was no problem with their character, those with outstanding talents could be reused. It would be a waste of human resources to refuse to use it just because their parents made a big mistake.

Over the past thousands of years, Emperor Shun has been self-reliant in his internal affairs, courteous to the virtuous and corporal, opened up his mind, discussed politics with sincerity, carefully governed the world, and administered government well. He set a precedent for a wise king and good counsel, and won the heartfelt support of all tribes of the human race, from bottom to top. Everyone was very convinced of him.

In terms of foreign affairs, Emperor Shun also chose to be kind to his neighbors. Because of the conquests of Xuanyuan and Zhuanxu, the surrounding races were very wary of, and even unkind to, the human race.

Even though the relationship had eased during Emperor Yao's reign, most races still did not dare to have too much contact with the human race. This was not only because the human race was getting richer and their strength was rising, but also because of the white race, the fire-wearing race, and the feather race. The human race has learned from the past, they have not dared to really interact with the human race, and usually stay away from them.

It was not until before the Night of Ten Thousand Ghosts that Emperor Shun sent an envoy to inform them of the stakes, which benefited many races, that they were willing to ease the conflict.

Emperor Shun seized the opportunity and continued his efforts. He went to the Southern Xinjiang Human Race in person and experienced the wonders of the market. Then he returned to the Youyu Kingdom and established a mutual market around the Human Race's territory to trade, replace and exchange the resources of the Human Race with those of other races. With or without them, they were comforted, and over time, they gradually let down their guard and truly interacted with the human race. Many weak races even worshiped the common master of the human race, willingly surrendering and seeking asylum.

During this period, Emperor Shun also encountered some difficulties and sought help from his masters. The Baigudong lineage could provide as much help as they could.

The human race is prosperous, and the underworld and heaven are equally good.

Every year on July 15th, the gate of ghosts will be opened, and the night march of ten thousand ghosts will reappear, but it is much gentler than the first time. The main reason is that ten thousand ghosts return to the clan, enjoy the sacrifices and incense, and take a look at the descendants.

In addition to the City God, with the support of Emperor Dongyue, the mountain gods, land gods and other land gods have more abilities to connect to the secluded world. Small lands and mountain gods can cooperate with the City God to assist ghost missions, capture lonely souls and wild ghosts, and accumulate merit; The god of land and famous mountains has the sole right to open up the underworld in the divine domain.

The various functions of the underworld gradually merge with those of the earthly immortals, regardless of each other, and their luck increases day by day.

Heavenly Court was also unwilling to be outdone and resorted to frequent tactics.

The Queen Mother divided the mother flat peach tree and turned it into a flat peach orchard. Although the effect cannot be compared with the original flat peach, even the most powerful nine-thousand-year-old purple-striped flat peach can only make living beings eat it and become golden immortals. But in the end The quantity has increased dozens of times, and quantitative changes have caused qualitative changes.

Since the birth of the Flat Peach Garden (acdg), although the nine-thousand-year-old flat peaches have not yet matured, the three-thousand-year-old flat peaches and the six-thousand-year-old flat peaches have already matured. As a result, there are thousands more immortals and tens of thousands of celestial beings in heaven. Although the flat peaches gave birth to them, Immortal, but it still greatly increases the strength of the lower level of Heaven. There are more manpower to maintain the operation of Heaven, and the luck of Heaven also increases.

…………

Time flies by.

Emperor Shun has been in power for six thousand years, and all affairs have been relatively complete. The only problem is the flood, which has become the biggest obstacle to the development of the human race.

For this reason, Emperor Shun appointed the great sage Gun, hoping that he could control the flood and move the mountain away for the human race. (To read cool novels, go to Feilu Novel Network!)

Skull Mountain, Bone Cave.

The female fairy in green is sitting cross-legged, with a sense of perfection permeating her whole body. As the Taoist rhyme flows, there is a vague power of rules, controlled by her.

Above the Qingyun, there is even more dazzling Taoism.

The immeasurable purple energy of the underworld converges into a long and brilliant river; the three flowers sway and bloom with clear light; the tree of law even shows signs of breaking away from the earth and forming its own cycle system.

After a moment, Shi Ji opened her eyes. Infinite laws intertwined in her eyes, and finally they condensed into two points, turning into the sun and moon, which merged with the pupils of her eyes.

With a thought in her mind, the vision disappeared, and Shi Ji smiled with a delicate smile.

After six thousand years of practice, her practice in the First Heaven of Saints was finally complete. Her cultivation had reached this extreme, and she was only one step away from controlling the rules.

Although this line has hindered Shiji's footsteps, and it will most likely take hundreds of thousands or even millions of years to cross, there is a glimmer of hope after all.

As long as she reaches the second level of sainthood and becomes the controller of rules, she can be as carefree as the Yangmei Ancestor. Although her own path is still closely related to the tunnel and the ancient world, she can already initially break away from it.

Even if the whole world is destroyed, she can still survive alone. At most, her vitality will be severely damaged, but her life will not be in danger.

Who made Shi Ji take the path of an authentic saint? If she wants to truly escape from the primitive world and reach the point where the world is destroyed but I am not hurt, and the grand mist is destroyed but I am immortal, she needs to cultivate to the third level of the saint and become the holder of the rules.

Even though she has now reached the level of Saint First Level and has reached the front of the Six Saints of Heaven, Shi Ji has a clear mind and understands that she is still far from being truly transcendent.

She suppressed her thoughts and stepped out of the cave.

After communicating authentically and understanding the situation and changes in the prehistoric times, Shiji did not go out of the mountain, call his disciples to preach, or make other arrangements. Instead, he rested in the mountain for a hundred years and then went into seclusion again.

The innate treasure Qiankun Ding has been in her hands for more than seven thousand years. Since she can refine three innate spiritual treasures within ten thousand years, Shi Ji naturally wants to refine the other two innate spiritual treasures to avoid suffering a loss..

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