Lord Helanza

Chapter 49

Although the Grimm empires have occupied the plane of Warsaw for more than two hundred years, the native county of Handanar still maintains a primitive way of life.

The men here are destined to become hunters since they were born. From the age of twelve, they will go out hunting with the leaders of the tribe. The prey obtained during hunting belongs to the whole tribe. After returning to the tribe, the tribe Elder will make an even distribution.

In order to be able to rule the natives of Handanar County more effectively, the Empire imposed a trade blockade on the natives. For example, cloth, ironware, cereal crops, etc., native are usually difficult to buy, so that until now, most natives still use wooden bow and wooden spears. Many natives have never eaten baked wheat cakes in their lives, and indigenous women have not worn linen. You can only wear grass skirts, or just wrap a piece of animal skin on your body.

The biggest dream of many indigenous hunters in this life is to have a delicate skinning knife.

The buildings in the village are also made of local materials. The trees in the forest are cut down, and a wood house covered with a thick thatch is built in the woodland. It is probably affected by the environment and climate. , The wood house here has almost no walls on all sides, only a few columns supporting a simple round roof.

Indigenous women stay in the wood house most of the time. Only when the indigenous hunters return from hunting, the women will stand in the village holding the child and welcome. Only then, the atmosphere in the village Will become happier.

Most recently, the natives of Handanal County clashed with the Empire Legion one after another. There were frequent bloodsheds, and many native hunters died as a result.

There is also the extremely harsh living environment around Gandair Mountain and the demonic beast rampant. The indigenous people who die from hunting each year account for at least more than half of the indigenous tribe’s population loss.

It is for these reasons that the proportion of men and women in the indigenous village is imbalanced. Today, the number of indigenous hunters in this village is less than 50. The three indigenous hunters who participated in the sacrifice ceremony, almost After walking the last section of the road a few days ago, they and the seven indigenous hunters who died in that battle were buried in the woods across the valley.

The local native custom is to bury the dead relatives under the tree near the root of the tree, so that their souls will not fall into the flame hell.

In He Boqiang's opinion, this is a very strange custom. According to the scenes He Boqiang saw on the sacrifice ceremony, the native believes in that double-sided four-armed Demon God, or native The soul after death should belong to the kingdom of God, but what I see right now is completely different.

Indigenous hunters cannot bring back enough prey, the people in the village will inevitably have to go hungry. At this time, the indigenous women will also gather some bush berries, forest mushrooms, and all kinds of edible things around the village. Wild vegetables, of course, occasionally some fish will be caught by the river, but such good things as pie-dropping in the sky like picking tim fish by the river are not very common.

……

This time, Surdak and the second squad warrior ran to the indigenous village and made a special trip to pick up He Boqiang back to the camp. But Surdak didn't expect Bajiale Swordsman after hearing the news, unexpectedly decided to come along with him.

It's probably because He Boqiang helped Bajiale Swordsman get rid of the siege and was almost kicked to death by the green face devil, which made Bajiale Swordsman feel that he didn't come in person, and he was a little bit sorry.

Surdak bought a Roman sword, two alloy bows and a paper packet of steel essence arrow clusters from the merchant Larkin, and this time he brought it to Inoya Tila

great wizard as a thank you gift, thank her for taking care of He Boqiang this half a month.

great wizard Inoya Tila puts on a posture of unwillingness to these gifts, and happily accepts them, and also pulls Surdak to say if it is possible to bring more alloys next time Bow, she is willing to trade with any supplies in the tribe. Seeing the look of Inoyatilla's great wizard, even if Surdak exchanges one or two Handanal native girls, she can still do it, as long as she can get the empire. Alloy bow.

A group of Surdak people came to the aboriginal village and found that He Boqiang had almost recovered completely. They felt that Little Dak’s resilience was a bit amazing. No matter how serious the injury was, it seemed to be healed.

As for the reason why He Boqiang is called the "favored person" in the mouth of the great wizard of Inoyatilla, it is because at the time of the sacrifice ceremony, the great wizard of Inoyatilla gave the great wizard to the gods and demons. Sacrificing the head of the devil, when the god and devil descended, the great wizard found that He Boqiang seemed to feel the divine power.

This kind of person who is born to perceive Holy Power is called the "favorite" by the natives of Handanal County. If the native has this ability, then he will be destined to become a great wizard in the tribe.

But Bajiale Swordsman believes that the sacred power in the mouth of the great wizard of Inoyatilla is actually a very rare element of sacred magic.

The fighters of the Grimm Empire have the opportunity to awaken the magic elemental power every time they are promoted. Although the probability of this kind of thing is very low, it is even higher than the probability of the magician being born on the magic awakening ceremony. It's much lower.

Of course, this kind of Magic and Martial Dual Cultivation is not without fighters. The Grand Duke of Newman has a Demon Sword group, and the magical power of the sacred attribute is likely to create one. Mr. Demon Sword.

According to Bajiale Swordsman, He Boqiang is a shield warrior. If you can train it well, you will not only have the opportunity to hit the first revolution in the future, but it is also very possible to go to the second revolution.

Seeing Bajiale Swordsman's scorching eyes, He Boqiang was a little dizzy. He really didn't know how to reject Bajiale Swordsman.

Bajiale Swordsman sat at the door of the hut, facing He Boqiang who was sitting in a row and said: "Little Duck, if you want, I can take you back to the Swordsman group, and you can act as me temporarily. As long as you have been trained in the system in the construction of the Swordsman team, I think there should be no problem with your breakthrough turn. After you turn, as long as it is the Knight team in Pena province, you can choose it."

He Boqiang glanced at Surdak, and felt that at this time Surdak should stand up in a timely manner and prevaricate Bajiale Swordsman.

He lowered his head and rubbed his fingers vigorously, thinking that all his future life would be from this battlefield to the next battlefield. Then there is no fun in life.

However, Surdak did not speak at this time, but just sat down and listened to Bajiale Swordsman's lobbying.

The warriors of the second squad next to him looked at He Boqiang enviously, showing what the people who eat melons should be.

Bajiale Swordsman and unhurried He Boqiang immediately made a choice. Now that we have talked here, we have to help He Boqiang check the injury. He can see some on He Boqiang's arms, front chest, back, etc. The scars were terrible, and I couldn’t help being frowned, and asked He Boqiang: "But what’s the matter with your injury?"

Didn't expect Bajiale Swordsman, he would be especially concerned about the scars on his body. He Boqiang made gestures with his hands for a long time. With the help of Surdak, Bajiale Swordsman figured out what He Boqiang wanted to express.

Bajiale Swordsman leaned into He Boqiang’s ear and said, "Well, you should have experienced a fire. These scars will have a great impact on you in the future. I am afraid that there is no Inscription Master who is willing to spend your time You draw a'magic pattern construction' on your body, and you must know that the magic pattern construction of this part of your body is almost a qualitative change for a fighter. "

After I finished speaking, I felt that I shouldn’t say this, so I smiled awkwardly, and added: "I seem to be a bit far away on this topic, and I want to have an exclusive magic pattern on my skin. , That is at least after the second revolution. "

"...Come with me, staying here in the forest farm doesn't make any sense to you, it will affect your future development. "

Bajiale Swordsman patted He Boqiang's shoulder, said seriously.

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