Martial Arts and Long Life Start From Inner Alchemy

Chapter 125 Five Viscera Containing Spirit

Wuxingquan has always been a skill that Wang Sheng attaches great importance to.

Because inner alchemy has an inseparable relationship with the internal organs.

The dantian is located near the kidneys, and the source of essence and qi is the kidneys. The initial "movement of qi between the kidneys" is not a casual talk, which represents the importance of the five internal organs for practice.

Wang Sheng didn't know how other people's qi and blood power was born, but his own qi and blood power was definitely born near the kidneys. remember.

At the same time, the power of the five internal organs will return to the original source and gather to the original source, the kidney.

It is precisely because of this that the stronger the five internal organs are, the stronger the qi and blood produced by the kidneys will be.

Wang Sheng broke the limit twice with Wuxingquan to strengthen the five viscera, which not only allowed his body to store more power, but also made his inner alchemy practice smoother.

He is now in the stage of refining medicine, and the powerful five internal organs make the coagulation of the great medicine very smooth. If he enters the state of vipassana, he can find that there is a steady stream of power gathering in the kidneys, and then entering the dantian, forming a new power of qi and blood.

The power of these qi and blood quickly fused with the "god", contributing to the formation of the great medicine.

Now that the Five Elements Boxing has broken the limit three times, he can guess that the new power must be related to the five internal organs, but the specifics need to be practiced before he can truly feel it.

Without hesitation, he directly started the five-element boxing routine.

With the deepening of boxing, he felt that his five internal organs seemed to be strengthened again, and the power contained in them was even more astonishing.

He even suspected that if he was killed by others, he might be able to die together with the enemy by bursting out the power contained in the five internal organs.

Of course, Wang Sheng would never let this happen.

This is one of the effects. It has already had an effect, but after breaking the limit three times, this effect has been greatly enhanced and can be felt very clearly.

Over time, the progression of practice deepens.

A new progress bar appears.

"Five Zangshen's First Birth: 1%"

Seeing this progress bar, Wang Sheng was shocked.

Wuzang God can also be called the God of Five Viscera, and the meaning is very simple. In fact, it means that within the five viscera, each has its own god.

It's not something biological or conscious.

Wuzangshen is actually the embodiment of one's own will. When one's five internal organs are strong enough, one's own spirit, soul, soul, will, and will will be contained in the heart, lungs, liver, spleen, and kidneys respectively.

And these things are not illusory, they will appear in the form of essence and energy, hidden in the five internal organs, and serve as the gods of the five internal organs.

In fact, it is Wang Sheng's own will that integrates the whole body, making the connection of the whole body more closely, and helping him go further on the road of cultivation.

The Wuzangshen in Wang Sheng's body is naturally structured in the form of energy and blood.

And Wuzang God also has his own name.

The heart hides the spirit and is the leading body. It is called Danyuan, which supplies the whole body, and it is endlessly alive. It is the gas of fire.

The lungs store the soul, and the qi stored in the lungs is the qi of dui, which is the qi of gold, and its color is white, because the white color is bright, and the luxuriantness is brilliance, so it is called Haohua.

The liver hides the soul, and the soul is like a green dragon. It is an oriental tree, unpredictable, like smoke and mist, so it is called Dragon Smoke.

The spleen stores meaning and is located in the center. It is the soil in the center, the palace of the Yellow Court.

The kidney stores the aspirations and governs water vapor, the water is deep and black, and the darkness is deep, so it is called Xuanming.

Danyuan, Haohua, Longyan, Changzai, and Xuanming are the names of the five Tibetan gods.

They were born in the human body, and based on the body's wind blade essence, they unify the whole body.

Wang Sheng never imagined that the Five Elements Fist would end up like this after breaking the limit three times. This was a huge surprise.

Wuzangshen will be formed by his energy and blood, and once formed, he can be controlled by himself.

He had a feeling in the dark that perhaps this was the birth of supernatural powers.

It doesn't matter if you don't have supernatural powers, because after the birth of Wuzangshen, even if you don't do anything, it will have an extremely powerful effect.

Protecting the body with golden light, or in other words, protecting the body with golden energy.

The five Tibetan gods guard the five directions, as if there are thousands of troops and horses. When the five are connected, they can burst out with golden light to protect the body, and they are invincible.

Of course, it is almost impossible to be invulnerable to all magic. No matter how powerful the golden light of the body protection is, it will be broken by stronger people. There is no absolute, only relative invulnerability to all magic, and it is possible to achieve it with the same strength .

Therefore, as long as you can activate your Wuzangshen, you can indeed gain an advantage in battle.

As for what is said to be activated.

Theoretically speaking, the Wuzang Gods already exist after a person is born, but not everyone can make them appear.

Wang Sheng practiced Wuxingquan, and the effect of breaking the limit three times was to activate Wuzangshen.

But in his case, it is mostly not activation, but construction from scratch. After all, the world is different, and there may not be the existence of Wuzangshen.

But the end result is definitely satisfying.

Although it is only "the first birth of Wuzang God".

This means that the Wuzang God is only a sign, and it is estimated how long it will take to be truly and completely born.

But it's also a good start.

As long as you keep practicing Wuxingquan, the real Wuzangshen will be born one day.

His lifespan is still long, and it will continue to grow. Wang Sheng is very confident about this matter.

During this process, he felt that he could completely construct Wuzangshen, so it didn't matter even if it was a "basic birth", and there would always be a day when it was fully constructed.

Of course, because of the breakthrough of the Five Elements Fist, Wang Sheng needed even more consumption, because the construction of the Wuzang God also required the consumption of energy and blood.

The power of qi and blood is born in the dantian in the blood, and before the Wuzang God is fully born, there will be a part of the power of qi and blood to build the Wuzang God.

Therefore, supplementing Qi and blood has become a top priority.

And the speed of "practicing qi and refining medicine" will not be affected by the birth of Wuzangshen.

Because "refining medicine" just uses the power of Qi and blood to run along the Heche Road, and then builds a big medicine. This kind of movement will not slow down due to the amount of Qi and blood.

Even because the five internal organs have become stronger and the power of qi and blood has become stronger, the quality of the "big medicine" will only be higher.

"Fortunately, the implantation technique has broken the limit five times!"

Breaking the limit of five planting techniques, the medicinal materials planted are enough to meet the consumption, and the consumption of Baduanjin and Wuxingquan can be afforded.

He began to look forward to the effect of breaking the limit of Yi Jin Jing.

It's just that I don't know what kind of effect will be produced by breaking the limit three times.

Of course, because more energy has been devoted to Wuxingquan, it may take some time to break the limit of Yijinjing three times.

Now in the stage of refining medicine, a "Wu Zang Shen" already requires him to expend a lot of energy...

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