Martial Arts and Long Life Start From Inner Alchemy

The five Tibetan gods, gold, wood, water, fire, and earth correspond to Haohua, Longyan, Xuanming, Danyuan, and Changzai respectively.

The five elements of the spiritual world have been balanced, even if you use power at will, there will be no problems, but this is actually nothing.

The power of Wuzangshen has always been divided into spiritual and practical aspects.

"Completing this balance in the spiritual world is not a simulation for me!"

In his own spiritual world, Wang Sheng has no restrictions on using the power of the five Tibetan gods, otherwise it would be impossible to use it to suppress the spiritual world.

Because the spiritual world itself is part of his ability, using suppression in the spiritual world is strictly speaking a power projection.

The true origin of the Wuzang God is still silent in his five internal organs.

Only when it is used outside, or used in the spiritual world where the heavenly father is, will there be some restrictions.

What Wang Sheng has to do is to make this restriction disappear.

"Although the spiritual world cannot fully simulate my power, it is still very useful as a reference."

What he has to do is to use the spiritual world to harmonize the five elements according to the law of mutual generation and mutual restraint. As long as he succeeds, he can use the power of the five Tibetan gods at will until the power is exhausted.

With experience in the spiritual world, he doesn't need to spend time, he can take the initiative.

"However, this will consume a lot of spiritual power. You can wait for a while to collect pure spiritual power, and then accumulate some pills."

Pure spiritual power is a lot like a elixir.

But in fact, pure spiritual power is much higher than medicinal pills.

Pure spiritual power can directly increase the upper limit of Wang Sheng's spiritual thoughts, while the elixir needs to be transformed by practicing kung fu, otherwise, it can only replenish the consumed spirit and cannot increase the upper limit.

To balance the five Tibetan gods in the body, it is necessary to keep the five Tibetan gods in full operation, and the consumption will definitely not be small.

"In addition to things to replenish spiritual thoughts, we also plan to prepare some to replenish Qi and blood."

It's about cultivation, no matter how cautious you are, you can't be too cautious.

A month flies by.

Because Wang Sheng planted exercises in the spiritual world and sent cultivation pills through space, the spiritual world had a huge traffic flow during this period of time, accumulated a lot of pure spiritual energy, and produced a lot of the two kinds of pills.

"It's time to start!"

Without hesitation, Wang Sheng directly entered the state of Vipassana.

The thought of eyes looked directly at the position of the five internal organs.

Under this kind of gaze similar to divine thoughts, the Wuzang Gods were revealed.

They have no will, they are all extensions of Wang Sheng's will, when Wang Sheng didn't use it. Wuzangshen is more like an object.

Among them, Chang Zai and Long Yan were holding a sword.

This is the flying sword they cultivated!

As his eyes fell, his will also entered the five internal organs.

The power of Wuzangshen was then activated.

At the moment of activation, a golden light appeared around his body.

Derived from the spirit of the five viscera - golden light.

Theoretically, Jinguang Dacheng can achieve the inviolability of all magic, but if you want to achieve the real inviolability of all magic, it is estimated that you have to advance several times before you can really do it.

Of course, after Wuzangshen's awakening, Jin Guang also has a correspondingly powerful power, which can withstand many attacks, but there is no opponent worthy of him to activate.

When all the five Tibetan gods are activated, the golden light will appear automatically, which is a manifestation of the common power of the five Tibetan gods.

Wang Sheng doesn't have much thought to pay attention to it now.

Because the final balance of the five elements has begun.

Different from the spiritual world, Wang Sheng in the spiritual world started with the most stable central land as the beginning of balance.

But in the real world, he started with the water god "Xuanming".

Xuanming is the last Wuzang God to awaken, but it is the Wuzang God conceived by the "kidney" that is the source of all power.

The power of qi and blood is born in the kidneys, and then gathers from the kidneys to the dantian, and then with the deepening of cultivation, the power of qi and blood fuses with the power of the spirit, and the power of spiritual thoughts appears.

Theoretically speaking, the birth of Wuzangshen is also inseparable from the original source of power, the kidney.

Therefore, the balance of the five elements should also start from here.

"Aquatic wood..."

Having conducted a simulation in the spiritual world, Wang Sheng is not very familiar with it, but he has experience.

"Sure enough, it is correct to reserve a part of the Shiquan Dabu Pill. The power of Wuzangshen is no longer purely derived from the spirit. I should have thought of it earlier."

A long time ago, Wang Sheng knew that all his powers would influence each other.

I thought that although the Wuzang Gods can directly play a great role in this world, they are actually a kind of spiritual power in essence, a supernatural power linked to divine thoughts.

The real and spiritual sides are just places where you can show your strength.

But when he was balancing the five elements, he discovered that the Wuzang God was born and conceived in the five internal organs, and the five internal organs are also the place where his energy and blood are stored and gathered.

After a long time, the power of qi and blood has already affected Wuzangshen.

In fact, Wuzangshen also contains the power of qi and blood, and it showed this characteristic when it began to balance.

"God Wuzang and the power of Qi and blood are in harmony. Now God Wuzang can even use the power of Qi and blood, making him even stronger!"

If you give the boy transformed by Longyan a spear, the boy can even use the "Shocking Dragon Spear", and the power will not be much weaker. If the power used by a supernatural power is much weaker than himself, it will be nothing. Too much effect.

"The Wuzang God is linked to the power of Qi and blood, so can this power be used in the spiritual world?"

Wang Sheng's mind is wide open. If these things can be done, even in the spiritual world, he can display his full fighting power.

There is even less pressure to crush Heavenly Father or Black Mist Serpent.

"Unfortunately now is not the time to try this..."

The balance of the five elements is not over yet.

Xiangsheng was completed very quickly, followed by Xiangke.

In the end, under Wang Sheng's caution, this step was passed without any risk.

"The five elements are completely balanced!"

At the moment when the five elements were balanced, Wang Sheng only felt that his strength had been completely sorted out.

"The body seems to have undergone an evolution due to the balance of the five elements. Although it is not as big as the evolution of the breakthrough of the big realm, it can even be said to be small, but this evolution seems to be long-term."

After the five elements are balanced, Wang Sheng's physique is constantly being strengthened.

"And this power is also affecting the seeds derived from Baduanjin!"

From very early on, his power has been integrated, and every time he progresses, he will affect each other.

"The five elements are balanced, and I can finally use the power of my Five Zangshen at will!"

Before suppressing the heavenly father, he had to dig so much. If he could use the full power of Wuzangshen before, he would have more than one suppressed heavenly father in his hands!

Of course, Wang Sheng didn't want to get too entangled in the previous matter.

After the five elements are balanced, it actually means that the "awakening of the five viscera" has come to an end, and the next step is a new realm.

"Shen Shou Wu Qi: 1%"

A new entry appeared, but Wang Sheng, who hadn't practiced yet, didn't quite understand the meaning.

So Wang Sheng went straight to practice again.

"God guards the five qi, so that's what happened..."

The existence of the five Tibetan gods is to protect the human body. If a person survives, the five Tibetan gods will survive, and if a person dies, the five Tibetan gods will perish.

Although it is called a god, it is the god of the human body.

After all the Wuzang Gods are awakened, they will truly have the ability to protect the five elements of the human body, and at the same time protect the human body's essence, energy, blood, and fluids to protect the human body.

Once injured, mobilize the power of Wuzangshen to recover quickly.

At the same time, all the Wuzang gods are awakened, which is also of great help to Shouyuan. They will lock people's life essence and delay aging.

After reaching this state, Wang Sheng found that the passage of his lifespan slowed down, and in a sense, his lifespan could be said to have increased by two hundred years.

Even these are minor details, keeping the five qi is actually preparing for the extremely late stage.

Keeping the five qi of the body is an important step to step up the ladder of immortality.

"I didn't expect that a breakthrough would have such an effect. I imagined that the power of Wuzangshen or Wuqi is much more important."

Wuzangshen became stronger after reaching this stage, and Wang Sheng could exert even stronger power.

However, these forces are not as important as Wuzangshen's current "own job".

"Climbing the fairy ladder, so I have already stepped on it unknowingly?"

He has been making continuous progress, step by step, and after completing the realm, he may be able to ascend to the immortal naturally.

But in fact, the ladder to immortality has been laid for a long time, and the realm is only one of them.

This time "Shen Shou Wu Qi" reminded him.

"Some things may seem insignificant, but they are actually very important things."

At the beginning, Wang Sheng did not expect Wuzangshen to reach this point.

"Fortunately, I usually attach great importance to the abilities of exercises. Although there is a bit of emphasis, I haven't left behind."

After understanding the role of "God Guarding the Five Qi", he rehearsed the Five Elements Boxing several times before ending the retreat.

"I don't know if the breakthrough of Wuzangshen will have an impact on the spiritual world. The spiritual world should also break through. I hope this breakthrough can find a solution to the problem."

There are very important reasons why Wang Sheng first wanted to break through the five Tibetan gods and the spiritual world.

That is the core of the spiritual world is him, as long as he leaves this area, the spiritual world will also leave.

This situation will actually have an impact on attracting regular people.

The dissipated spiritual power does not mean that everyone can only provide a fixed amount, but that every time the spiritual power is consumed, it will dissipate. Therefore, fixing the spiritual world in one place and attracting permanent talents is the best choice .

Unless Wang Sheng intends to stay in one position for the rest of his life, the ability of the spiritual world to move with him is a flaw.

"This model used to be beneficial. You can use your spiritual world anytime and anywhere, but now it's a hindrance to you. But if you stay in one place, it will weaken you..."

Wang Sheng was a little distressed.

"I hope that after the breakthrough, there will be a way to get the best of both worlds... Anyway, it will be soon!"