My Great Qin Cannot Die

Chapter 321: Kong Sheng's descendants can't support the wall!

The hearts of the people!

It is very important to a dynasty, but it is not important. Nowadays, the Daqin Empire has implemented land reforms, and it has won the hearts of the common people all over the world, and its momentum is like a rainbow.

Regardless of whether it is a Confucian school or a Zongheng family, they still need to rely on the common people in the world in the final analysis.

Nowadays, the hearts of the common people in the world belong to the Daqin court, which makes them like castles in the air, without a foundation. Now, they have no background to compete with the court at all.

Qufu.

Under the huge statue of Confucius, all the members of the Kong family are present. The head of the Kong family in this life is Kong Kun, but before Kong Kun went to Daqin, he handed over the position of the head of the family to his younger brother.

Conten!

At this moment, Kong Teng was extremely entangled in his heart, but he knew that his eldest brother Kong Kun was in Xianyang, and he had already lost his power.

At this moment, Kong Teng was extremely entangled in his heart, and he didn't know how to deal with it. This matter is of great importance, and the entire Kong family will suffer frantic revenge if one is not careful.

Today, the Great Qin Empire is like a rainbow, and there is no sign of extinction at all. It is precisely because of this that Kong Teng is so entangled.

"Get ready, the old man enters Xianyang!"

"Homeowner..."

Kong Teng glanced at the young man of the clan and shook his head: "This old man is for the Kong family. Facing the Daqin Empire, we have no choice but to bow our heads."

"Patriarch, we bow our heads, but Confucian scholars may not bow their heads. When that time comes, Confucian scholars will definitely be estranged from us, and please think twice!"

Kong Yiji's eyes were deep, and he knew in his heart that the head of the Confucius family was not Confucius, and the choice between the two must be different.

Kong Teng is the head of the Confucian family, but not a Confucian giant, so he is responsible for the inheritance of the Confucian family.

"The old man has already thought about it. The attitude of Confucianism and the attitude of Confucian scholars should not be the responsibility of the old man. The Confucian giants will make their own decisions!"

Kong Teng took a deep look at Kong Yiji, paused word by word, and said, "As long as the Confucius family inherits the Confucian family, that's all."

"promise."

Although Kong Yiji is a Confucian scholar, he is also a member of the Kong family, so he can naturally understand Kong Teng's decision, and now the Great Qin Empire is too strong, and he has no choice but to bow his head.

...

Watching Kong Yiji leave, Kong Teng's eyes flickered, and he knew in his heart that Qufu was the land of the Great Qin Empire, this was the Great Qin Empire, not the Spring and Autumn Period and the Warring States Period.

The Kong family has neither the ability nor the qualifications to fight against a unified dynasty.

For the survival of the Kong family, he had to bow his head. Pride was nothing. Under the sword of Da Qin Ruishi, everything was in vain.

The reason why they resisted before was because there were too many anti-Qin forces on the Central Plains, the remnants of the Six Kingdoms were also ambitious, and there was also instability within the Great Qin Empire.

That's why they danced so happily, but now, the anti-Qin forces have almost been wiped out, and the remnants of the Six Kingdoms have also been wiped out in the first battle. Along with the land reform, although the internal conflicts in the Daqin Empire are not to be said to have disappeared, at least they are not serious.

At this moment, he still wants to fight against the Daqin Empire.

Kong Teng is a cautious person. He knows in his heart that as long as he follows the Great Qin Empire, even if he enters Qin this time, nothing will happen.

Therefore, he was willing to take some risks without danger and personally enter the Qin Dynasty to meet the First Emperor. This time, not only to save the Confucian family, but also to enhance the Confucian family's initiative in Confucianism.

Being able to become the head of the Kong family, Kong Teng is naturally not an easy person, and he already knows these tricks and calculations.

He knew in his heart that this trip to Xianyang would definitely be the best choice for the Confucian family. After all, the conflict between the Qin Empire and the Confucian family was already deep.

Although they are not enemies of each other, they are also full of contradictions, and there is a tendency for one side to try to put out the other side.

Kong Teng knew better than anyone else that the reason why the Confucius family had a high status and why Kong Kun was named Wen Tongjun by the Qin Empire was all because of Confucian scholars.

Part of this trip to Xianyang was to resolve the deadlock between Confucianism and the Great Qin court.

...

Xianyang Palace.

Dun weak walked into the study, bowed solemnly towards Ying Zheng, and said, "Your Majesty, there is news from the Black Ice Terrace that Qin Mo, Chu Mo, the Zongheng family, and the Kong family in Qufu have left!"

"However, the great Confucian scholars in the rest of the world, the Confucian giants, did not make a statement."

"Your Majesty, doesn't this descendant of Confucius represent Confucianism?"

Ying Zheng was not surprised by this matter. He knew in his heart that the Confucian giants and the Confucian family were two types of people. Although the Confucian family had a high status, they were only of high status and had great influence.

But in Confucianism it is not Kong Teng, nor Kong Kun, but the Confucian giant.

At least before the Han Dynasty, the Kong family had little influence on Confucianism, only in Qufu.

...

Ying Zheng knew in his heart that in the 5,000-year history of China~www.wuxiamtl.com~ there have been many prominent families, the Huangdi family, the Tianshi family, and the Kong family, each of which has been romantic for at least five hundred years. Longer than a dynasty.

Among them, the Kong family is a great family, but it is also a small family. The reason is very simple. Whoever comes from this family will surrender.

At the end of the Qin Dynasty, as Emperor Wentong of the Great Qin Empire, Kong Kun immediately surrendered to Chen Sheng and became the Taifu among the rebels. Later, Liu Bang established the Great Han and surrendered to Liu Bang.

In Ying Zheng's point of view, this is nothing, but Confucius, who paid attention to the "discrimination between the Chinese and the barbarians", also "surrendered whoever came" when his descendants faced the "barbarians".

It can be said that the integrity is broken.

First, when the Jin army went south, Kong Duanyou, Duke Yansheng, went south and became Duke Yansheng of the Southern Zong of Kong. However, Kong Duanyou's half-brother, Kong Duancao, voluntarily surrendered to the Jin army and became the founder of the Northern Sect.

Second, when the three kingdoms of Mongolia, Jin, and the Southern Song Dynasty were established side by side, there were actually three Duke Yansheng in the world. Kong Zhiquan, who surrendered to Mongolia, also followed the Mongolian army to fight against the Southern Song Dynasty, and died fighting for the Mongolians.

Third, as soon as Shunzhi ascended the throne in Beijing in 1644, Kong Yinzhi, the Duke of Yansheng who was canonized by Chongzhen, sent a copy of the "Preliminary Introduction", praising Shunzhi's "inheriting the heavens and ruling the poles, and succumbing to the people with virtue" and "six Yugong wears the divine emperor", "Eight Desolate Xiange Sage Emperor" and so on.

...

Because of knowing who the Kong family is the strongest to rely on, Ying Zheng had no favorable impression of Confucianism or Kong. He was naturally not surprised when he heard the weak words at this moment.

Now that the Great Qin Empire is like a rainbow, it is strange that the Kong clan in Qufu does not bow his head.

Thinking of this, Ying Zheng couldn't help but be filled with emotion and said, "There is not much to mention about the Confucius in Qufu. After all, there is only one Confucius. Kong Kun and Kong Teng are not Confucius!"

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