Wang Lin knew that he was not a genius, at least compared to his junior brother Shi Hao, he was completely different.

Just like this time, Chen Zhixing and his brothers talked about the path to nirvana. What is "searching for the path"? There are people in the path. "Be careful of divine punishment." Don't overborrow the power of the path. "Sometimes what suits you is not the best." "' and other words, he sounds completely fine individually, but when they are combined into one thing, Wang Lin can only say that he has only a partial understanding."

Generally speaking, what the master said is that Nirvana can be reborn with blood, but do not rely too much on this ability, because the reason why Nirvana can be reborn with blood is because part of them exists within the avenue to which they are attached, and they There may be 'people' in the avenue they are attached to, so the master wants them to be careful of those 'people in the avenue'.

Do you understand?

If it was the literal meaning, Wang Lin thought he understood it, but Wang Lin couldn't understand the deeper meaning.

On the contrary, the younger junior brother Shi Hao showed a thoughtful expression when he was halfway through listening, and received an admiring look from his master.

‘Is this the talent gap between me and my junior brother? ’

After walking out of Ziwei Heng Palace, Wang Lin looked at his junior brother who was still in a state of silence and enlightenment, and hesitated several times.

He wanted to ask Shi Hao what he had realized, but he couldn't open his mouth.

After all, Shi Hao is his junior brother, and he is the senior brother. How can a senior brother ask his junior brother for advice?

Wang Lin couldn't let go of this face.

However, Shi Hao, who came back to his senses, seemed to be aware of his state, and instead explained to him with a smile.

"Senior brother, didn't you understand just now?"

Wang Lin: "."

This is very unfriendly!

Seeing that he didn't speak, Shi Hao chuckled and said: "Master is telling us that if possible, we should not use the ability of blood rebirth in the Nirvana realm. His old man seems to have noticed some rules of the Nirvana realm. It seems that If we don't need to shed blood to be reborn, we are likely to get great benefits in the future, but if we use too many people, bad things may happen to them, so senior brother, you should also pay attention."

"Is this what master means?" Wang Lin asked doubtfully, "Then why did master tell us without knowing it?"

"I don't know, maybe the master can't tell for sure, and this kind of thing is beyond our control. Think about it, if we encounter an enemy in the future and beat you and me to only a drop of blood, how can we possibly No need!"

Shi Hao said nonchalantly. From the looks of it, he seemed to understand Chen Zhixing's words, but he had no intention of actually obeying them.

Wang Lin saw this and remained silent.

Indeed, things are just as the junior brother said. If the situation really requires them to use the ability of blood rebirth, how could they not use it?

But then again, what did the master discover? He actually said so many unconfirmable words like 'maybe' and 'possibly'.

besides.

If there are really people in the avenue, then in what manner do these "people" exist?

Wang Lin was really curious about this.

If there are people within the avenue, in what manner do they exist?

In other words, are ‘them’ still human beings?

Ziwei Hengnei.

Chen Zhixing, who was standing at the door, watched indifferently as his two disciples left. It was like this for a long time. It was not until the two of them walked towards the main peak of Ziwei Mountain that he slowly looked away from the two of them.

A flickering sword light flickered beside him.

A faint tone sounded in his ears.

"Chen Zhixing, is it really appropriate for you to tell your apprentice this news so early?"

"Nothing inappropriate."

One hand was holding the hilt of Qing Pheasant's sword.

Qing Pheasant struggled slightly.

After a moment, a bright light lit up on the Qing Pheasant Sword, which was struggling to no avail, and then an illusory figure emerged from the sword and stepped out.

Although the figure is illusory, it has a pair of bright eyes.

At this moment, these beautiful eyes were looking at Chen Zhixing, who was holding a sword.

"You are truly a rare genius in this world, no less powerful than the Emperor back then."

"Um."

"Are you afraid of being backlashed by a golden nature like mine? You must know that Emperor Zun, who is the same chaotic body as you, opened his mind and released countless golden fusions from the avenue to gain such power. the power of."

"So he died and was eaten after death."

"." Xuying was silent for a moment after hearing this, as if he never thought that Chen Zhixing would say this.

How funny it is that such a genius is afraid of Jin Xing.

But even so, can the other party really resist Jin Xing's temptation?

After silence, the shadow spoke again: "You should have realized the essence of the so-called immortality realm. If you don't take this path and fight with us, how can you achieve immortality?"

"There is always a way. At worst, I won't take your path." Chen Zhixing's expression was indifferent, as if he really had the courage to give up his cultivation and start over.

The figure was speechless.

When a pair of pupils looked at Chen Zhixing, he seemed a little absent-minded, as if he saw his own shadow in the other person.

At that time, she was equally talented and unparalleled.

After a moment, the phantom of the returning god shook his head.

"It's useless. There is only one avenue in the Tianxuan Realm. Unless you want to be imprisoned like those outsiders, and unless you plan to give up the fruit of immortality, you will always follow the same path as us."

"Immortality. I agree, but is it Dao Fruit?" At this moment, Chen Zhixing looked at the other party with a hint of ridicule.

"With your half-dead appearance, are you worthy of the term Immortal Fruit?"

"."

When the figure heard this, there was no need to continue to argue. Having also experienced this period, she naturally understood that the current opponent could not be persuaded. She could only wait until the future, when Chen Zhixing found that she had spent countless years and was still stuck in the same place. When your life is short, you will not need others to persuade you, and you will embark on this path.

Just like she was back then.

The phantom slowly disappeared in front of Chen Zhixing.

This time, the opponent did not follow the cover of the Blue Pheasant Sword, but directly dissipated into the air.

The ground shook.

But Bai Jiao, who noticed the other party leaving, finally relaxed and moved.

"Is that the nature of gold?" Bai Jiao couldn't help but ask.

"It's a golden nature, but it's not. To be precise, she is part of the golden nature." Chen Zhixing gave the answer with a cold expression.

"So this is the nature of gold."

Bai Jiao seemed to be sighing, but he didn't show much sadness.

She doesn't think she has any hope of attaining enlightenment and immortality in this life, so she doesn't pursue the so-called cause and effect between golden nature and immortality.

Now that I have really seen the truth about the so-called 'gold nature', I don't have too many emotional fluctuations.

Cold and cold, it is indeed a cold-blooded animal.

After a while.

Realizing that Chen Zhixing had no intention of speaking again, Bai Jiao's body swam around in the hall, and then curled up into a snake formation.

"Now I know what the golden nature is, and I finally understand why everyone calls this realm the realm of immortality. It's such a vivid adjective, and only you humans can come up with such an appropriate word."

Chen Zhixing was silent.

The Immortal Immortal in the first sequence has a lifespan of three thousand, and each subsequent sequence extends his lifespan to varying degrees. The Lord of the Holy Land in the sixth or seventh sequence like Yi Miao Zhenren, even in the past six or seven thousand years, has only completed a small half of his own lifespan. .

But even so, its lifespan has an end. Even if it reaches the ninth or tenth sequence, its maximum lifespan is only 20,000 to 30,000 years.

A life span of 20,000 to 30,000 years may be regarded as immortality for mortals, and it is not an exaggeration to be regarded as an immortal by mythology.

But if there are only the first-order Immortality Realm monks, why are they called the Immortal Lord?

You know, even if you are in the extreme realm, you have a lifespan of two thousand years!

And the vast majority of Immortal Lords are just spinning around in the first sequence throughout their lives!

The lifespan difference between the two is only a thousand years, so why can the latter be called immortal.

Chen Zhixing, who had just come into contact with this knowledge, once thought that the so-called "immortality" was just because he had a path that could "infinitely extend his lifespan", so he exaggeratedly called himself the realm of immortality.

But now.

After obtaining a true 'golden nature', Chen Zhixing finally discovered that the Immortal Lord was really able to live forever.

However, the 'immortality' described here is different from what most people imagine. It is not that one can live forever through cultivation while alive, but that after one's death, one can obtain the qualifications for immortality through one's golden nature.

Immortal gold!

The path of cultivation promoted in Tianxuan World is based on one world and turned into countless paths that can be practiced.

In the beginning, some roads are very narrow, and the road ahead is visible. Monks and Zhenwu Realm embark on this road to practice. If they can achieve immortality in the future, they can be said to have reached the extreme of this road. After their death, they can The posture of the golden nature swims within this avenue, and has the same lifespan as the heaven and the earth. It is almost immortal. As long as there are descendants who practice the same path, they will be immortal.

Their way is golden!

They are both golden!

Because they have contributed to this side of the world and used their practice to complete some laws for the world!

Even they themselves are the masters of the path they follow, and can also be called the masters of the path!

Metal, wood, water, fire, earth, wind, fire, thunder and lightning, yin and yang arise and die.

Those who master the golden nature of these trunks are the masters of one path.

It stands to reason that as long as one can practice the Tao, one can attain a Tao fruit, and the person can naturally attain immortality with the golden nature, and can be called the master of the Tao.

But what if future generations follow the path of their predecessors?

A great road can only have one master. If future generations follow the same path as their predecessors, who will live forever?

There are only so many positions. If you want to occupy the position of your predecessors, you have to replace them.

How to replace?

Naturally, if you go further and deeper on this avenue, beyond the constraints of your predecessors, you will naturally replace the other party's position on this avenue, and also replace the other party's identity and become a new one. Golden nature'.

As a latecomer, if you want to achieve immortality and obtain the golden nature, but you want to kill the former, then will the monk who has achieved the same path before you, that is, the golden nature, agree?

Of course not!

You are killing him!

Jin Xing disagrees, but when it comes to spiritual practice, the descendants have always stood on the shoulders of the predecessors, and it is always natural to be surpassed by the descendants. So how can the seniors cope with being photographed on the beach by the descendants?

Not allowing future generations to practice?

impossible.

If no one practices their way, their golden nature will wither and die.

If there are fewer people practicing, they will become weak.

Only the more people practice, the more nourishing their lives will be.

Someone must practice, and as the golden nature, they must also pass on their own way.

But those who are successful in practice are very likely to take their place.

Ever since.

"Secrets of Immortality" similar to Ziwei Chen's "Five Elements Qi Collection Method" have appeared. They can make people live forever, but they can't go far on the road to immortality. People who practice such secrets have no threat to the metal nature. It can also nourish the metal nature, which can be said to perfectly meet the needs of the metal nature.

A very good way.

This kind of skill is passed down from generation to generation, forming a so-called aristocratic family.

It has been passed down from generation to generation, and immortal beings are occasionally born. After their death, the remaining golden nature can return to the main body and become a nutrient that nourishes the golden nature.

But what if, under such circumstances, we can still walk on this blocked road?

The golden nature can come forward to stop it, and can guide it to some 'small roads' that are not covered by its main roads.

For example, if wood is the master of metal, it can differentiate into many minor paths such as 'Yimu', 'Qingmu', 'Taiyi', 'Ebony' and so on. By practicing these paths, you can also become metallic, but you need to be attached to the master of the path. There is a subordinate relationship between the two parties, and because they are branches of the main trunk, it is difficult for their power to surpass the main trunk.

If you are weak, you will be easily surpassed by future generations.

To be surpassed is to be replaced!

Even when there are fewer people practicing the Way of Wood, the small golden properties on this road, such as 'Yi Wood' and 'Golden Wood', will wither in advance.

But at least the two sides can coexist without having to fight with the monks who occupy the main body.

Even so.

The amount of gold is still limited, and there are only so many places for immortality after death.

Fights are bound to happen.

It is inevitable that future generations will replace their predecessors as time goes by.

Ever since, another way has appeared.

Fusion!

The latter becomes part of the former, or the two merge into one!

The former can give the latter his own experience and help him speed up his practice, while the latter can take this avenue further and deeper while he is alive, making this golden nature even more powerful.

Sounds good, seems like a win-win?

No matter how you describe it.

This behavior, in the eyes of the monks who are still alive, is the seizing of the body by the golden nature.

The golden nature seizes the body!

Moreover, because the golden nature penetrates into your body when you are weak, after fusion, the golden nature must be the one who occupies the main body.

As long as there is a road ahead, who would choose the path of ‘integration’?

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