My Weird Life

   Chapter 124 The Binding Device of the Great Ming God (22)

   "No wonder it shows the 'image of heaven and man'."

  The old monk said a few words to Su Wu calmly, then put the bone bowl, round iron box, and prayer wheel into the box and pushed them behind him.

   He looked down at the pattern of incense ash on the black felt cloth.

   He took out a thick booklet like leather from his arms,

   dipped his fingers with spittle, and looked at the leather booklet according to the pattern on the felt cloth.

  Su Wu stood beside the old monk, and looked at the book in the old monk's hand from time to time, and could vaguely see some outlines of paintings on the book.

  “From now on,

   Within the next five years, you must not eat pork, mutton, and beef, and must eat more dog meat and chicken;

   For the next five years, you must bathe and change your clothes every day, and you must not slack off for a day.

   At the same time, he must practice closed mantra for seven consecutive days every month, and he cannot speak half a sentence;

  There must be three to seven days a month without eating. The longer you fast, the more benefits you will be bound to in the future.

   After this five-year period,

   You can bind the monsters for your own use.

   The wickedness you are bound to is the best among the 'Heaven and Human Way'. "

  The old monk completed the 'approval' of Su Wu according to the pattern on the leather booklet.

   From then on, Zhuo Jie, played by Su Wu, must use these words as a precept, and practice diligently. After five years, he can really start to bind the monsters.

   "Thank you, Master." Su Wu bowed to the old monk, and when he saw the old monk nod, he asked again, "Master, this is the way to give orders to people.

   Then how should we proceed when we give orders to cunning? "

  Chou will not be able to push and turn the prayer cylinder and press the fingerprints according to the requirements.

The    and weird 'Fate' is about which offering is most effective for it, and it is even more sloppy.

   "I will only give orders to people,

   I won’t give orders to jiu. At my age, and I don’t have shackles in my body, how can I be able to give orders to jiu? "

  The old monk laughed.

   did not reprimand Su Wu for his eloquent questioning.

  's cloudy eyes rolled, while recalling the past, he said: "The monk who gave orders to Wei must complete the **** and accommodate Li Wei.

   Maybe the use of magic tools is different,

   But the process should probably be the same as it is now.

   There must be a tricky rhythm and a method that corresponds to the tricky appearance - I remember there was a master Guanghong in the past, who was good at attracting women under the age of fifteen to attract the tricky invasion.

   Then he dug out the eyeballs of the woman who had been attacked by the evil,

  You can see the strange appearance through the eyes of the girl.

   This step corresponds to the step of using the prayer wheel to correspond to the person’s appearance when approving people’s orders;

   Afterwards, I have to check the fate pattern,

   Those archmage who give orders to the cunning will use human skin, cowhide, and human intestines to complete this step;

   After inspecting the life pattern, and finally approving the life according to the life book, this step is the easiest. "

   The old monk said simply,

  Su Wu was horrified to hear it!

  According to what the old monk said, if you want to really approve a strange fate, I am afraid that at least one life will be consumed!

  In the mouth of the old monk, it seems to be a matter of course and commonplace to consume human life and use objects on people's body to criticize life.

   This makes Su Wu, who has been influenced by modern civilization for a long time, disagree.

   "The Book of Life, is that the leather booklet that Mage owns?" Su Wu looked at the leather booklet the old monk was still holding, and asked again.

"exactly,

   The Book of Life is a life-long accumulation of ordering monks. Which life lines correspond to which precepts, all need to be determined by this book of life. The old monk nodded and took the book of life into his arms, "The strange life pattern is no different from a human being.

   As long as you have the book of life in hand, you can check the life pattern,

   No matter how human or cunning, everyone can count the fate. "

   He patted the leg under his robe, looked up at Su Wu and smiled: "You asked so many matters related to order, do you want to be a monk?

   I just heard someone say that your master is a precept monk with a high status.

   In the future, the old master of the East Master passed away, and he was the first great monk to inherit the position of the elder of the Master of Precepts.

   Follow him, master the precepts, and inherit his mantle in the future.

   Still don’t think about ordering things. "

   "Could it be that if you are a monk of order, you can't be a monk of discipline?

   Besides ordering and discipline monks, what other duties does this temple have? Seeing that this old monk was quite talkative, and there was no new monk outside who needed approval, Su Wu seized this opportunity and repeatedly raised his own questions.

   "It's not impossible to have multiple jobs.

  However, one’s life is only fifty years old, how can there be so much energy to study different things? The old monk said, "Especially after Li Wei is bound, the life expectancy is more than ten years left at most, and at least two or three years.

   With such a short lifespan, he is even more busy with other things.

   At such a time, the result of wanting to study everything is that nothing can be studied thoroughly, and in the end, it will be a waste of time and a life-threatening outcome.

   As for what other duties are in this temple…

  Tianqi, take him to Jinglun Academy later and choose two related books for him to read. "

   The old monk looked at the yellow-robed monk who was waiting impatiently beside him.

  Monk Huangpao bowed and said "yes", then said to Su Wu, "Junior Brother Tianhai, please come with me, I will also arrange a monk's house for you, and there are other things to do next."

"it is good."

  Su Wu said no more, and followed Huangpao monk 'Tian Qi' out of the small room.

   bypassing the bird-headed statue carrying four strange objects, he asked Tianqi softly, "Junior Brother Tianqi, dare to ask the name of this Buddha enshrined in the Buddhist hall?

   Those things in his hands, how are they so... miraculous? "

   "This is not a Buddha or a Bodhisattva." Tian Qi glanced at Su Wu in surprise, not expecting this person to have no common sense to this level.

   is an ordinary serf in the secret Tibetan area. Now that there are many temples and Buddhist teachings, there is no reason not to understand this common sense.

   "The one enshrined in the Buddhist hall is the 'Daming God'.

   is said to be the devil born in Japan and China.

   As for what he holds in his hand, it is the 'binding device' of the Great Ming God. "Tian Qi patiently explained to Su Wu.

   then ignored him and led him all the way out of the precepts.

  A device bound by the Great Ming God?

  Tianqi's words reminded Su Wu in an instant that Guangfa once said that only the abbot of Wuxiang Zunneng Temple can practice the method of 'Wuxiang Daming Deity Binding'.

   It turns out that with a few things, people can tie a Li Wei as a 'Great God of Brightness' through cultivation?

   Logically speaking,

Shouldn’t    the binding device of the Great Ming God be mastered by the abbot?

Why does    appear in the Buddhist hall of the Precepts Academy?

   Does this mean that in the struggle of Wuxiang Junneng Temple over the next generation of successors, the Precepts Academy has the upper hand? After all, it has mastered the Binding Device of the Great Ming God?

   Then, Tian Qi led Su Wu to the Jinglun Academy opposite the Discipline Academy.

   picked out some books to keep him informed.

   In the Buddhist hall of Jinglun Academy, Su Wu also saw the statue of the God of Great Ming.

   In addition, this great **** also holds several binding devices.

   His doubts were easily resolved.

   The current abbot was about to pass away, and he entrusted the eight binding devices needed to practice the method of binding the Wuxiang Daming God to the East and West Second Court respectively.

   Wait for the future cultivation base to be diligent, and then master the eight binding tools one by one.

The process of    taking back the binding device can also be seen as the process of returning power to him by the two houses of the East and the West.

  The system of 'The Way of Binding the Great God of Wuxiang',

   is not only an exquisite method of tying and tyranny, but also represents the authority of the abbot of Wuxiang Zunneng Temple!

  …

  Su Wu was not placed in the monastery where ordinary monks lived.

   In the middle of the way, a monk in yellow robe sent an order to Guangfa, and he was arranged to live in a side room of a single courtyard.

   This single courtyard will be the residence of him and his master Guangfa in the future.

   Right now, Guangfa is still discussing matters with the abbot, and Su Wu himself flipped through a few books borrowed from Jinglun Academy in his residence.

   is strange to say,

  The characters used everywhere in Wuxiang Zunneng Temple are all secret Tibetan characters.

However, most of the books in the Jinglun Academy are written in Chinese. After Su Wu browsed some books, he also understood that although the secret script is the original script of the secret Tibetan domain, there are actually fewer and fewer people who have mastered it. This kind of text sometimes fails to express some concepts precisely.

   On the contrary, the Chinese language is extensive and profound, and it is much more convenient to use than the Tibetan language.

   Through these books, Su Wu understood the general situation of the current secret storage area.

   What are the 'Pazola Hutuktu' and 'Changyun Zongben' that I heard from the conversation between Master and the elder of the East Dean?

   He knew all about it.

  The three forces are the upper-class monks, officials and nobles of Zhufa Temple.

   The 'Zongben' in Changyun Zongben refers to the highest official of the Zongfu in a place, and Zongfu means the official government.

  Changyun is a large state domain.

  Wuxiang Zunneng Temple's contemporary abbot, Venerable, tried to choose among the descendants of Changyun Zongben, but this decision was resisted by the elders of the East and West Second Dean.

   The Second East and West Courts prefer to find them from the Hutuktu family.

  Su Wu's master, 'Guangfa', obviously stood in the side of the abbot,

   But the two elders of the East and West Second Academy used two monks who were about to recover from the body, and separated him, and then competed with the abbot, Venerable Abbot,

The result of the    contest is that each side takes a step back,

   Selected in the 'Xiong Lake' area, looking for a boy.

   As long as it is a teenager, it is possible to appear in the Xionghu area.

   But the same,

   As long as the venerable department and the senior department of the East and West Second School cannot completely separate the winner, then this young man will not really become.

   There must be a battle below the surface of the water between the two sides, which will start at Xionghu.

   "So, can I?

   Become the successor of Wuxiang Zunneng Temple? "A thought suddenly popped into Su Wu's mind.

   Then, he deduced this idea in detail.

If    is just a simulation of consciousness, the Gangdong Bone Flute can also support more than ten simulations. First, in these more than ten simulations, I will gain some knowledge, as well as exchangeable offerings, mysterious items, etc.

   Then, you can try to simulate from scratch again,

   Fight!

   (end of this chapter)