My Weird Life

Vol 3 Chapter 1355: Explore the Big Wild Goose Pagoda again (1) (22)

In the Zen room of Tiefo Temple, Su Wu evolved the incarnation of the Eight Paths of Thought. Based on the "Tantrayana One-Word Buddha's Top Method" that Fu Kong had previously learned, he opened the Buddha's eyes for the Seven Paths of Thought incarnation, and then chanted and held the "One-Word Buddha's Top" The secret mantra "Sanskrit" is intended to induce the king of the crown chakra of the Buddha to appear.

However, his seven incarnations of mindfulness all opened the Buddha's eyes, and he himself suddenly stepped into the state of samadhi. In samadhi, he recited and recited a Sanskrit mantra from the top of the Buddha's head, and was reborn with various reactions, but in the end he did not attract the so-called 'One-word Buddha Crown Chakra King'.

 He then directly ordered Ji Xingzhou to make the "Buddha alms" and then performed this method.

This time, even the Buddha’s eyes didn’t show any sign of it.

The evil spirits behind this method were clearly wary of him and did not respond to his various practices. This made Su Wu secretly guess that the current 'Lu Mu' might still not be able to break through the cracks. From the origin, come reality.

It is still just a trace of power seeping into the chess game of the prosperous Tang Dynasty, waiting for the time to move.

After settling various matters in Tiefo Temple, Su Wu and Ji Xingzhou returned to their residence in Ci'en Temple near dusk.

Emperor Xuanzong had already prepared a residence and a library for him to work and rest, but he felt comfortable staying in Ci'en Temple, and he needed to inspect the Big Wild Goose Pagoda recently, so he temporarily moved the place where bad people work to the Zen Temple of Ci'en Temple.

 The saint didn’t care about this either.

Ci'en Temple is a royal Buddhist temple. If Xuanzong was willing, there would be no problem in using the entire temple as a place for bad people to work - it's just that people in the world would definitely discuss it.

When they returned to their residence, Danjia, Jiang Yingying and the other girls, as well as Tao Zu and Hong Renkun, had already returned from a stroll. Jianzhen stayed in the Zen room and sat there all day.

Tao Zu, Hong Renkun, and Jianzhen were originally entrusted by Su Wu to investigate the situation inside the Wild Goose Pagoda. However, they secretly followed the bad guys into the tower, but nothing was discovered. Tao Zu's original words are: "Looking through the ten-story Wild Goose Pagoda, except for some scriptures and human bones, I didn't see anything out of the ordinary.

It is rumored that the Big Wild Goose Pagoda itself can kill people. After entering the tower, it is very likely that life span will be lost. This strange thing has never happened to me.

Isn't this Big Wild Goose Pagoda specially used by the bald donkeys to deceive people? "

Su Wu once went deep into the Wild Goose Pagoda, and he knew that it was anything but ordinary, and there was nothing unusual about it. After Tao Zu and the others entered the tower, they found nothing. Most likely, it was because something sneaky was dormant in the tower, and there was nothing there for a while. Appearing.

Jian Zhen actually reasoned about this: "Those who do not have the wisdom of the Buddha cannot see the light of the Buddha.

 It is impossible to truly explore the truth behind the Wild Goose Pagoda.

One must be a person with true Buddhist wisdom, who may be able to see the true situation inside the Wild Goose Pagoda - there are hidden secrets in this tower that cannot be seen by ordinary people. "

His words aroused Hong Renkun's ridicule, mocking Jianzhen as a partial monk who did not understand the wisdom of Buddhism. Jianzhen did not react at all to Hong Renkun's ridicule.

 Actually, Hong Renkunzheng is right. Jianzhen does not have the wisdom of Buddhism, and he has never seen the nature of the Dharma so far.

 What he practices seems to be Buddhism, but in fact it is self-grasping.

 The practice of self-grasping is naturally a partial practice in Buddhism.

 …

“This famous writer Ji Xingzhou will also live in the Zen courtyard from now on, taking care of each other.

He will work among bad people in the future. If there is anything that needs to be done by the hands of bad people, you can ask him to entrust it to him. "Su Wu introduced Ji Xingzhou's identity to Tao Zu, Hong Renkun and others.

Ji Xingzhou first looked at Tao Zu, who was tall and muscular, with white hair and white beard, but no appearance of immortality. He thought that a person like Su Wu was already rare among the crowd, with hundreds of people. He may not be able to see one every year, but when he saw Tao Zu now, he suddenly seemed to see a red sun, and he lowered his eyes: "This...has become a Yang God?!"

"Hmm." Tao Zu looked Ji Xingzhou up and down, and finally his eyes fell on his face. "You have a really good face."

Hearing this, Ji Xingzhou couldn't help but touch his face. With lingering fear, he lowered his head and saluted Hong Renkun, and then met with Jianzhen, Danjia and others.

At the moment in the meditation room, he realized that when he faced Su Wu, ‘Senior Tao’ and ‘Brother Hong’, he had no chance of winning.

 The rest’s practice is quite normal and will not make him feel weird.

 The person with the weakest spiritual practice in the room should be the skinny monk who talks little.

However, Buddhist practice has always been difficult to predict. Ji Xingzhou has fought with Buddhists many times, so it is impossible for him to take Jianzhen lightly, and he really thinks that the other party is weak and can be bullied.

 After all, in the current room, only Monk Jianzhen, Tao Zu, and Hong Renkun can get along with each other as equals, and the rest face the three as juniors.

Su Wu saw that the two parties had known each other, so he asked Tao Zu: "Did the ancestors seal off the four dragon veins when they explored the Big Wild Goose Pagoda?

If there is a secret in it, if it is not locked up, it may take the opportunity to escape. "

"Oh..." Tao Zu patted his head when he heard this, and said with a look of regret, "I forgot such a big thing-" Before he could finish his words, Hong Renkun answered expressionlessly: "Forgot a ball.

The dragon vein under the Big Wild Goose Pagoda has clearly been sealed by a secret knot, and there is nothing we can do to seal it off - but he previously cast a spell to seal off all the "eight gates" around the Big Wild Goose Pagoda. If there is something sneaky inside, When we were exploring the Big Wild Goose Pagoda, we were still wandering around the Big Wild Goose Pagoda before we left. "

"Good." Su Wu nodded and ignored Tao Zu's 'naughty' behavior.

If he pays attention to these things, he will spend a lot of time on them and will have no peace.

There is indeed a Chang'an leyline node under the Big Wild Goose Pagoda, and this leyline node is locked. In Chang'an today, there are indeed countless such locked dragon vein intersection locations.

 The dragon veins under the Big Wild Goose Pagoda can be ranked among the top three among the "earth phase locks".

Su Wu previously thought that the Big Wild Goose Pagoda was the key to the "earth lock" here. However, as Tao Zu and the others found nothing when entering the tower and failed, he also rejected his speculation.

“I plan to explore the Big Wild Goose Pagoda again tonight.

If you don’t get anything from the pagoda, you will immediately set off for Huashan. There are some clues there, and I don’t know if they are related to Lu’s mother’s appearance. "Su Wu explained his plan to Tao Zu, Hong Renkun and others. He turned his attention to Danjia and Zhuoma Zunsheng, and then said, "Danga and Zhuoma went with me to investigate the Big Wild Goose Pagoda. "

Danga’s eyebrows were crescent, and he nodded with a smile: “Okay!”

Dolma Zunsheng also bowed his head and responded.

Jiang Yingying and Inoue Haruko remained silent.

Tao Zu said from the side: "After all, they practice Buddhism. Maybe they can get something unexpected by going to the Wild Goose Pagoda. But you two are different. You don't have Buddha nature in your body, so going there will probably be in vain."

 Just stay!

How about we play mahjong and cards together?

 When I’m free, I’ll teach you some Taoist techniques! "

“…Yes.” Jiang Yingying and Inoue Haruko nodded silently.

Tao Zu was more partial to the two of them. In the past few days, he had arrested several Taoist masters and ordered them to teach Yingying and Qingzi the basic Taoist practices. Therefore, although they could not go to the Big Wild Goose Pagoda with Su Wu, They were not reluctant to stay here and practice with Tao Zu.

Ji Xingzhou watched Su Wu decide everything, and for some reason, he felt a sense of "relief" in his heart, as if there was an undercurrent surging in the Zen room just now when Su Wu assigned everything.

 He glanced at the long-haired woman in red clothes and green skirt.

The woman stood next to Su Wu, which made Ji Xingzhou suddenly feel that she had turned into a bright moon, taking over the light of Su Wu's big sun. The sun and the moon complemented each other, making it shine forever - this woman was indeed like Senior Tao Zu. As mentioned, the Buddhist practice is not as profound as that of Su Wu, but it is closely related to Su Wu. Once Su Wu realizes the nature of Dharma, this woman may also be able to reach heaven in one step and realize the nature of Dharma!

Danga felt Ji Xingzhou’s gaze, her eyes moved, and she raised her eyes to look at Ji Xingzhou.

Ji Xingzhou immediately didn't dare to look anymore and looked elsewhere.

“When you go out later, go find a young monk named Jiashan, and he will arrange a place for you.” Su Wu said to Ji Xingzhou, “You will be temporarily staying in the monastery for the next few days.

 When Fa Zhi delivers one hundred and fifty monks who have the power to practice vows, you will lead them to the "Han Gui Gong Hall" arranged by Emperor Xuanzong.

 There will be iron ingots, fires, etc. prepared there.

You lead the monks to practice iron forging skills first, and then hammer the iron ingots into armor pieces. "

Ji Xingzhou heard Su Wu's arrangements for him, took a deep breath, raised his hands to Su Wu and said, "I am not afraid of death. No matter how dangerous things are, I can handle them for you.

Now your Excellency has arranged for me to lead the monks to blacksmith...could it be that from now on, I will still be imprisoned in that dark place just like in the Yuanhuang Temple? "

 He has experienced more than a thousand years of imprisonment and has developed a deep fear of living in a secluded place.

Now when he heard that Su Wu had arranged for him to take the monk to blacksmith, he immediately felt conflicted in his heart. He could only express this conflict in his mouth, but could not put it into action. After all, the charm of reincarnation left by Su Wu on him was But he couldn't get rid of it.

“It will take another three to five days for Fa Zhi to mobilize the monks.

In these three to five days, you can wander around anywhere, even if you are looking for old friends. It would be great if you can introduce them to the "bad people". "Su Wu's expression softened, he looked at Ji Xingzhou and said, "There is no need to worry that I will make you spend your whole life in blacksmithing and imprison you in front of the stove.

You have a high level of cultivation and are the ‘Master of the Yuanhuang Dao’. With your talents, wouldn’t it be a waste to confine you in front of the stove?

It is just that you will temporarily take the post of ‘Wu Gui Industry’ s Ministry of Industry ’. After you have a suitable candidate, you will immediately replace you — you will not like to like this deity in the future. "

Ji Xingzhou breathed a sigh of relief when he heard this, but when Su Wu said that he would like the position of 'Head of Hangui Industry Department' in the future, he shook his head repeatedly, feeling that it was impossible for him to have that day.

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