My Weird Life

Vol 2 Chapter 598: Lei Zubao Gao (1/2)

  Chapter 598 Lei Zubao (12)

   "In the beginning of ancient times, who preached the word?

  Yin and Yang triad, how can it be transformed? "Renren Chilong sighed and read four lines of poems from Qu Yuan's "Heavenly Questions". His legs were crossed on the stone, and he looked at the silently flowing darkness with some melancholy in his eyes.

   paused for a moment,

The master said to Su Wu: "There is a record in "Laojun Xianger Jizhu", the ancestor Tianshi was ordered by Laojun "Xianger" to sacrifice the eight ghost commanders and crusade against the six heavenly demon kings, so he was able to legislate and teach. Tradition of Taoism, Dingdaomen divine genealogy and temple lineage.

  Who is ‘Xiang Er’?

  'Xiang'er' is not a 'person'.

   It should be the reorganization and re-preaching of what the ancestor said to Laojun.

"Xiang'er" can be regarded as another personality formed after the sympathy between Zu Tianshi and "Sanqing"—in fact, I think "Xiang'er" should have existed in real life. It may also be the combination of the consciousness of the ancestor celestial master and the "moral deity" in the Sanqing,

   or,

  It is a certain consciousness of the moral god.

  It is difficult to fully understand the answers to these questions unless you have visited that era in person.

However, according to the records in "Laojun Xianger Jizhu", the existence of the Sanqing, even before Zu Tianshi established the Daoist divine genealogy and temple system, was the moral heavenly deity among the Sanqing, which made Zu Tianshi establish a part of the Daoist sect. The divine genealogy temple system enshrined has passed down all the three mountain talismans.

   So far, your question can be answered.

   That is, the relationship between the Sanqing and the Temple of theogony should be—there is the Sanqing first, and then the Temple of theogony.

Samcheong,

   Contains the entire Taoist temple lineage.

  Even extending our vision beyond the entire Daoist divine genealogy and temple system, it is still difficult to detect the edge and background of the ‘Three Purities’.

  After all, what guides the ancestral celestial master to pass down the Daoist divine genealogy and temple lineage is only a consciousness that is suspected to be the Taoist deity in the Sanqing. "

Hearing the words, Su Wu thought about the intestines, hands, and feet of the Sanqing, and so on—there was only a coldness in his heart—and he practiced the talisman method by himself. Sanqing's 'body', just roaming under Sanqing's eyes!

  With this in mind,

   On the contrary, he became more determined to practice the 'Yuanhuang Talisman', the idea of ​​practicing the 'Secret Talisman of the Great Emperor'!

   Only these two things are outside the Sanqing system!

  They may still not be enough to stand against the ‘Three Cleans’,

   But at least they are different from ‘Sanqing’, they are ‘new’ and not under the gaze of Sanqing!

   "Your problem solved,

  A certain problem has not been resolved so far. "

   Master Chilong looked at Su Wu's cold eyes, grinned suddenly, and whispered to himself: "Three cleans and three clears, what the **** is the three cleans?!"

  Su Wu raised his head abruptly, and saw the dim eyes of Master Chilong,

  From the eyes of the bearded Taoist, he saw something he had never seen before—fear? !

as well as,

   Worried? !

  He saw the fear in Master's eyes,

I also felt the sudden change in Master's aura at this moment, and that change was the precursor of an avalanche—Su Wu's thoughts were straightened, and his words were already covered with the blessing of the sword and the energy of the mind: "Believe in the gods, believe in the The law taught by the master, the supreme principle of heaven and earth behind the gods and spirits, adheres to the precepts that one abides by oneself!

   Sanqing may be fake, Sanqing may even be cunning—

  But the Fa taught by Master is not false,

  The truth between heaven and earth cannot be faked! "

   A few words, a blow to the head!

The aura around Daoist Chilong's body was suddenly determined by Su Wu's words, and then it disappeared silently. The "harbinger before the avalanche" that Su Wu had sensed just now, was silently restrained again. went!

   "Someone has seen Sanqing before." Looking at the disciple in front of him, Master Chilong said suddenly, "I hope that everyone in the world will never see the true face of Sanqing."

   "Have you met Sanqing and survived?!" Su Wu hurriedly asked.

   Master Chilong looked into his eyes, and suddenly said: "Didn't you also survive?"

  Su Wu nodded subconsciously,

  Nodding his head, he suddenly raised his head to look at Master Chilong,

  Ren Masato grinned,

  Su Wu also smiled.

  Both of them felt a little heavy in their hearts.

  They have all met the ‘Sanqing’—or ‘some part of the Sanqing’.

  But due to some unspeakable reasons, the two of them were unable to truly tell the outside world about their real experience, and they were afraid of many things related to the 'Sanqing'.

   "The Daoist system is inherited from 'Xiang'er'.

  Xiang'er may be the consciousness of the Taoist Heavenly Venerable in the Sanqing, or it may be the fusion of the consciousness of the Laojun and the ancestor Tianshi, or it may itself be a concept of nothingness.

   From this point of view, the Taoist inheritance does not directly inherit from the 'Sanqing', but I don't know whether this situation is good or bad. "Su Wu organized his speech, and after a while, he said a few words with emotion.

  Realist Chilong said: "Dharma gates have been screened intentionally or unintentionally by generations of Taoist priests, and they are quite different from the original Taoist sects.

  Taoist practice begins with 'passing on'.

  Where is the degree of transmission reflected?

  It is reflected in the inheritance of teachers.

  In the Three Mountains Dharma Lineage, the secret inheritance between ancestors, masters and apprentices is actually more mainstream and more reliable than the inheritance of the temple lineage.

  All scriptures are summaries of the profound comprehension of the 'Tao', the 'Theogony and Temple System', and the 'Yunji Talisman' by the ancestors of the past dynasties, so they are the 'law' in the magic and the 'place of the Tao'.

   It is because of this that I ask you not to delay the practice of Taoism. "

   "The disciple has been taught." Su Wu nodded, then turned to Master Chilong and asked, "Maybe Master can see where the root of the 'High God's Talisman' in my body is?"

   "When the master was dying, he told me to go south.

He warned me that if the great event of the confluence of the north and the south Lushan Mountains was not completed by me, it must be completed by my disciples—and he spent the last effort to make calculations, and he has already calculated that my disciples must be on June 10th. Born on the fifth day, only the year of birth is unknown. Master Chilong looked at Su Wu and said slowly, "Do you know what my master means by 'unknown date of birth'?" "

  Su Wu frowned slightly, not knowing how to answer.

   Master Chilong stroked his beard and said: "The old man said 'the date of birth is unknown', the intention is not to say that my disciple does not remember the year of his birth, but that the year of his birth is between 'yes' and 'nothing'.

  The so-called "between existence and non-existence" means that the birth date of my disciple cannot be mentioned in front of others.

   Not mentioning, it means 'yes'.

   mention it, it will turn into ‘nothing’. "

  If you don’t mention it, you have it, but if you mention it, it will disappear? !

   Su Wu thought about it, and instantly understood the meaning of Chilong Master's words.

  —I was born a thousand years later. If I don’t mention the date of my birth a thousand years later, anyone who sees me will just think that I am someone who was born in this world more than ten or twenty years ago.

  If you mention your real date of birth,

  Who can believe that he was born a thousand years later?

   The crowd did not believe,

   Isn’t it just “Believe it or not”? !

"It seems that you understand the meaning of a certain word." Master Chilong saw Su Wu's eyes, nodded his head, and continued, "Besides, Master also said that this disciple must be under my influence." Before passing on, it has been granted.

   And the "Zhenwu Talisman" that he was awarded,

  It’s not ‘taught by the master’,

  In fact, it is "taught by the ancestors"!

  That day, a certain man was passing by the Nawei River in a cart, and suddenly had a whim, and calculated that my disciple would appear here—and then you really appeared.

   This is the destiny of the Lushan faction!

   Now, do you know where your 'High God's Talisman' came from? "

  After Master Chilong finished speaking, Su Wu was shocked, and at the same time felt a sense of suddenness.

   He especially remembered,

  When I was awarded the 'High God's Talisman' from that job card,

There have been some vague words in my ears: "My destiny...Jiansheng at noon on June 15th, the above is a photo of the lord of the Sun Palace, and I would like to submit a letter of Dharma today, kowtow to Lushan... under the door of the Dazheng, I will accept the "Sun Palace" Chidan Great Dharma Lord'..."

  Among the three mountains, Longhu Mountain is honored by the Celestial Master,

  Maoshan called the outstanding Taoist priests and the ancestors of the past dynasties as "grandmasters",

  Lushan refers to the patriarchs of the past dynasties and outstanding Taoists in the sect as "great real people".

  Now Su Wu thinks about it carefully,

  The indistinct voice was mentioning 'Lushan... the Great Master'. Doesn't this confirm what the Chilong Master said that the 'High God's Talisman' he got was not given by Master Chuandu?

   Is it the 'taught by the ancestors'? !

   I just don’t know which generation of Lushan’s patriarch this real person is.

"My disciple is currently practicing the "Xuantian God's Golden Rule and Jade Law Manual" as the fundamental Taoism, hoping to communicate with the ancestor as soon as possible and practice the foundation of Taoism." Su Wu said to Master Chilong, "Besides, the 'Lei Fa' , "Northern Emperor Law" will inevitably be the most important part of the disciple's talisman body in the next period of time.

   Yes,

  The disciples also want to study another "Thunder Sutra", but I wonder if the "Thunder Sutra" is available? "

Master Chilong heard that Su Wu intends to cultivate another scripture and sympathize with the patriarch, so he wanted to reprimand him for being too ambitious, "you can't chew too much", but then thought about it, and thought that the other party had initially condensed the "Five Thunder Talisman" in a few hours ', and put off the thought of reprimanding Su Wu,

He thought about it seriously, and replied: "The "Thunder Sutra" is also called "The Thunder of the Nine Heavens Responds to the Yuan and Universalizes the Heavenly Venerable's Jade Shu Treasure Sutra". Puhua Tianzun' is the most in the Leibu,

  Using its divine lineage as the officiant of the altar.

  It is also often called 'Lei Zu'.

  But 'Leizu' is not the only one's lineage of theogony.

There is also a "Leizu" from the "Gushi Renjiao" and was included in the Taoist theogony temple system, which is called "Xiantian Doumu" and "Beiyin Holy Mother" - its theogony temple system is similar to the "Back Yin" The great emperor's temple lineage of theogony was once very close.

  If you want to revise the scriptures of Leibu,

   You may wish to start practicing from the only "Leizu Jade Scripture" included in the "Taoist Collection" of this "Xiantian Doumu".

  Perhaps this scripture can be borrowed from Taoist altars like Tianwei Dao Altar in Fujian.

   Prior to this,

  You recite the "Lei Zu Bao Gao" every morning and evening, laying the foundation for practicing this scripture in the future! "

  (end of this chapter)

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