Nine Cents Refining

No matter how many changes in the South China Sea, I don’t know that Qingyunmen and the five elements of the Demon sect are arrogant, and even ignore the various monks who came to visit Lanlin Town. Sun Hao’an quietly sweeps the graves on the hills.

At this moment, Sun Hao’s heart is calm.

Far from the calm of the killing battle in the monk world.

Every day, when I get up in the morning, Sun Hao will be in the morning sun, rain or shine, and carefully clean the tomb of both parents.

Then in the bamboo raft, quietly and quietly, the words, look at the book, learn to learn the Tao.

In the afternoon, practicing swords in the bamboo forest, Sun Hao has been able to display the sword collapse mountain, but still can not open the fourth style of the sword book, it should be the conditions are not mature, at this time Sun Hao practiced the sword, but it is the orthodox sword repair The number of roads is gone.

There are two kinds of swordsmanship, one is the "Qingyun Four" by Xuanyuan Yaqin, and the other is the swordsmanship from the Battle of the Soul, Shurao King Sword.

Both swords have their own advantages and disadvantages. Sun Hao is not in a hurry, practice slowly and gradually master.

In the evening, Sun Hao will be in the sunset again, once again sweeping the tombs for both parents, two sweeps a day, perhaps not much dust, but sweeping is the heart of Sun Hao.

After sweeping the tomb in the evening, Sun Hao will sit quietly in front of his parents' graves before returning to the bamboo rafts, meditating, refining, and refining the soul.

Before dawn, you will be on the morning sun, play a "view of the sea eight methods", and then begin to sweep the tomb, start the next day's cycle.

During the period, Sun Hao rarely left the hills and the scope of activities was always above the hills.

However, in addition to sweeping the tomb, Sun Hao also slowly learned why Gu Yun will change his mind.

According to the old Jia’s data, Gu Yun returned to his hometown and returned to Caiyunfeng. The mindset began to change, the reason is unknown.

In Lanlin Town, Sun Hao found the answer.

Under the knowledge of God, Sun Hao saw a lonely grave, a solitary grave that was overgrown with weeds.

The grave is hidden in deep bushes. If you don't pay attention, it is easy to miss, the grave is not tall, the tombstone is not imposing, and the knowledge is carefully scanned. Sun Hao reluctantly recognizes the word "古强".

Gu Qiang died before Sun Qiang.

When Sun Qiang was alive. I will remember to take care of one or two.

After Sun Qiang’s death, only the ancient tomb of Gu Yun’s descendants was completely cleaned.

Sun Hao did not ask why Sun Xiaohu did not give the ancient tomb, because he had already got the answer from the conversation of the township folks.

The monks practice hardships, and there are grievances in the mortal world.

Sun Xiaohu was strong and domineering, and he took over the position of mayor from Gu Qiang. In spite of Gu Qiang’s dissuasion, he forced the change of Lanlin Town to Sunjia Town, but he took over the grievances with Gu Qiang and naturally did not look after the tomb of Gu Qiang.

Discovering Gu Qiang's grave, Sun Hao suddenly understood the mood of Gu Yun.

In the sigh of leisure, Sun Hao gave a few notes to the tomb of Gu Qiang, removed the shrub weeds, and carefully arranged them. Then also start cleaning it regularly.

In three years, Sun Haoan quietly sweeped the grave to keep the grave.

In the past three years, Sun Hao, who has been busy since the death of Dan, has finally come down with peace of mind. Start thinking and planning your own cultivation path.

Many times, Sun Hao sat in front of the graves of his parents, quietly thinking, silently examining his own cultivation path, reviewing his cultivation experience and summing up the proceeds of cultivation. To lay a solid foundation for your next cultivation path.

After many years of cultivation, Sun Hao learned a lot. It has never been systematically sorted out. It is what you need to learn, what to think about what to refine, what to use, what to practice, and some to practice even for the sake of the situation, have to refine.

Now, let's settle down and compare with your own cultivation experience, Sun Hao began to systematically summarize his own cultivation and plan his own cultivation direction.

The cultivation of the mainland does not know for many thousand years. The methods of cultivation are mostly like the sand of Hanshui, and there are countless examples. Various cultivation theories are also emerging. In various periods, various regions have their own methods of cultivation.

The farther the path of cultivation goes, the deeper the understanding of cultivation, the more often the monks feel that they are inadequate, and they are often modest and cautious.

Along the way, the impact on Sun Hao is deep in the killing of the palace, creating the cultivation theory of the predecessors of the "Seven Kills and Hearts".

The predecessor believes that "the monk is in danger, the root is not the absolute cause. I think that the monk practiced, the spirit is the mainstream, the body is the tolerance, the **** is the high heart is the soul of the soul, the five refining one is missing, then the encounter, five Refining one, you can pass the road..."

The predecessor proposed that the refining and refining body refining the spirit of refining the soul and refining the soul, the five refining and one, straight through the avenue.

Sun Hao thinks that there is quite a reason.

However, compared to the current cultivation system in the South China, the theory of this predecessor has some shortcomings.

In the past three years, Sun Hao kept thinking in his mind, taking three or three, nine, nine, one, and one, gradually forming his own cultivation theory and cultivation. system.

Three or three, that is, three three.

On the basis of the predecessors' five refinings, Sun Hao joined the alchemy refining and refining, and a total of nine methods of cultivation, which were distinguished by three types, three to three, and began to form their own cultivation theory.

The first three is the three mainstream systems: refining and refining the body.

The second three is the three auxiliary systems: the alchemy refining instrument.

The third three is the three secret system: refining the soul and refining the heart.

The three major mainstreams are the most common and widely used cultivation systems in today's cultivation world. There are thousands of forks in each system.

For example, refining is the mainstream in the mainstream. Sun Hao himself has cultivated three types of cultivation methods, namely, the genus Fire and the genus, and it has been modified several times before and after. Many spells have been derived.

For example, the convex wood piles, the fire snakes and the flames, the earthworms, etc., as well as the body suffocation can be attributed to the refining system. Sun Hao’s learning is very mixed, but undoubtedly, refining is still the most content, application. The most extensive cultivation system.

Before and after the refining of the body, there are thunder and refining techniques, and the arrogant sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred Two cultivation systems.

The typical method of refining the gods is the eternal rehearsal of the gods and the white gods into the dream of refining the gods. One is a one-time sale, and the other is a sand-sharing tower.

By the way, after honing, Sun Hao can once again smash the gods, and after the end of the tomb, he can be third.

The sword of the sword within the sword book, strictly speaking, should also be attributed to the special application of the method of refining the gods. These cultivations constitute the system of refining God of Sun Hao.

The three mainstream cultivation systems have always been the top priority of Sun Hao's cultivation. Each of them is related to the progress of Sun Hao's cultivation. The actual combat power of Sun Hao is still the mainstream system in the future cultivation.

The assistance of Sun Hao in the three auxiliary training systems should not be underestimated.

Alchemy does not have to say that every major promotion of Sun Hao has a crucial spiritual aid. If Sun Hao is not an alchemy teacher, it is really hard to say whether he can have the current achievements.

The role of the refiner is also becoming more and more important with the improvement of Sun Haoxiu.

The white demon night's sacred method of yin and yang 乾 镜 让 让 让 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙 孙

The refining materials of the condensing towers are unheard of, and the requirements for refining the tactics must be low. Sun Hao has to prepare for the rainy days.

With the improvement of Sun Haoxiu, the role of the system seems to have weakened, but don't forget, if there is a soul wash, Sun Hao is still trapped in the island of the Soul.

Three assistive skills can make the monks go better and farther, but they are also indispensable.

Refining the soul and refining the soul, Sun Hao listed it as a secret method, but these three cultivations are very mysterious, and the cultivation method is relatively rare. As far as Sun Hao is concerned, every method is still quite scarce.

The method of refining the heart, Sun Hao should have two kinds, namely, "Qing Xin Yu" and "Seven Kills and Hearts", in which the Qingxin is suspicious, it is actually a family biography, and the seven kills are very high-end, combined with white. The practice of public dreams is quite effective. After many years, it should also exceed Sun Hao’s refining level.

The method of refining the soul is derived from the soul island. There is a whole set of inheritance. After coming out of the island of the Soul, Sun Hao found a very strange thing. The island of the Soul is actually not recorded in Qingyunmen. It seems that there is no such thing on the South China. A region, but the transmission array is clearly existed, that is to say, the island of the Soul is likely to be in a special area, Sun Hao can obtain its inheritance, fear is also quite difficult.

At first glance, there is no secret at all. The mainland has its own ancestors, but Sun Hao thinks that the way of the law is straightforward, and the avenues of the mainland are only fur, far from being truly involved. The core of the circuit, the one hundred twenty-two scale method passed from Yu Changming, after Sun Hao’s promotion became the two hundred and forty-scale scale method, the practice of the circuit has just opened the mysterious corner of Sun Hao.

In the past three years, Sun Hao gradually sorted out his own cultivation veins ~www.novelmtl.com~ to put his own cultivation content into these nine systems, and gradually formed the nine major systems to go hand in hand, and finally climb the monastic peak of Xiu Xianfeng heart.

The reality of the departure of the teacher and his parents is a spiritual scouring and baptism for Sun Hao. This kind of life sentiment makes Sun Hao’s heart once again tempered.

In the calm and peaceful life of the tomb, Sun Hao precipitated, his eyes were deeper and his momentum was more introverted. In combination with Sun Hao’s original weak cultivation wisdom, he was faintly formed, and Sun Hao gradually formed a suffocating degree.

Far away from the sun-sitting, Sun Hao, the monk mortal will feel that he saw a mountain; Sun Hao has a double eye, people seem to see the blue sea; raise their hands, match the heavens, their own majestic.

Xia Guo’s famous chivalrous woman, Zhennan Wang Wangfu and Sun Hao, when they met their children with Sun Hao, felt great pressure from Sun Hao. They were not afraid of fear. Even Sun Xi, who was not afraid of Xia Guo’s emperor, was in front of Sun Hao. The atmosphere does not dare to breathe.

From the hills of Qingshan, Sun Hao touched his forehead and sweated coldly. He wondered: "Big brother is obviously smiling, but why is this grandmother actually frightened?"

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