Rebirth: Japanese investor

   Chapter 691 Ghost

   Kishimoto Masayoshi suddenly laughed faintly. Sakai Rie noticed his sudden move and asked in surprise, "What are you laughing at?"

   "Actually, we can all set up a new sect. I am the leader, and my mother-in-law is the elder. As for you, you are the saint." Kishimoto said with a smile.

   Sakai Rie deliberately stiffened her bulging belly in his direction, and blurted out, "Is there a saint with a big belly like me who is about to give birth to a child?"

   "When you give birth to a child, don't your stomach completely deflate? Besides, a woman who gives birth to a child can still be a saint. How can you justify it?" Kishimoto said bluntly.

   "I'm not a saint." Sakai Rie reluctantly said.

   "Then you are the Virgin. If the child you give birth to is a boy, it is the Holy Son. If the child you give birth to is a girl, it is the Holy Maiden." Masayoshi Kishimoto said with a more serious smile.

   "You are the Holy Spirit." Sakai Rie is also an atheist. She and Kishimoto Masayoshi are the same in this respect, so there is no taboo at all.

   Aiko Sakai frowned and made a prayer gesture with both hands: "You two, stop making such jokes. Lord! Please forgive these two sinners!"

   Masayoshi Kishimoto and Rie Sakai looked at her pious look, so they stopped making a fool of themselves. Although the husband and wife do not have any religious beliefs, they cannot deny that people with religious beliefs are fools.

  Whatever one believes, that is freedom. To the capitalist countries, the communism that Kishimoto believes in is a ghost.

   A specter, the specter of communism, roams the European continent. All the powers of old Europe, the Pope and the Tsar, Metternich and Guizot, the radicals in France and the police in Germany, joined together for the holy encirclement of this ghost.

   What opposition party is not called the Communist Party by its enemies in power? And what opposition party does not take the charge of communism to retaliate against more progressive opposition parties and its own reactionary enemies?

   These words from the "Communist Manifesto" have the same effect even if not in Europe, but in Japan in Asia.

   Kishimoto Masayoshi couldn't help singing "The Internationale". One of his favorite lines in the second stanza of The Internationale is to let the mind break out of the cage.

   Sakai Rie covered her forehead with both hands, she was already speechless by him. Of course she knew all the words in The Internationale.

  Who made himself study music? Judging from the point of view of music, not only the lyrics, but also the tunes are well written, very exciting and full of connotation.

   It was sung from the mouth of a chaebol Kishimoto, which made her feel particularly ironic. There is also a sentence in the third paragraph of "The Internationale", the rich have no obligations, and the rights of the poor are just empty words.

   If she knew that Masayoshi Kishimoto likes the line in "The Internationale", she would be even more speechless, after all, the last sentence of this lyric is that we want to recapture the fruits of labor.

   What fruits of labor does this chaebol want to take back? Could it be that there are not enough people exploiting the toiling masses? Or do you want to take more of the country's wealth for yourself?

   At the same time, Aiko Sakai was dumbfounded. She had never seen her son-in-law in such a state of mind.

After    Kishimoto Masayoshi finished singing, he was very satisfied. In front of Sakai's mother and daughter, he seemed to be in a state of nervousness and was a little insane.

  However, he didn’t put on a show, and he didn’t need to put on a show at all. He sincerely believed in communism. This human ideal is absolutely good.

Whether    can really be realized in the end is another matter. He also read Das Kapital in its entirety.

   Even though Marx witnessed the self-improvement of capitalist countries in all aspects in his later years, he also revised some of his radical ideas in his early years and became more conservative.

   Masayoshi Kishimoto is of course more clear that Das Kapital is not a banned book, whether in Japan or in developed countries where Western capitalism is the mainstream.

   It is said to have diagnosed the various evils of capitalism at the time, but did not prescribe a "prescription for the disease". It can be regarded as a new development direction of human society, and it can be regarded as an underground sociology.

The famous American sociologists Randall Collins and Michael Markov (or translated as Michael Markowski) in the second chapter of "Discovering Society: A Review of Western Sociological Thought", Underground Sociology: Among Karl Marx the point of view mentioned.

   "Rie, is this little guy in your stomach a son or a daughter?" Aiko Sakai asked curiously when her son-in-law had stopped.

   "I don't know either. I won't know until I give birth to the little guy." Sakai Rie didn't let the doctor tell her in advance. If only she had a sense of anticipation full of hope.

  Kishimoto Masayoshi looked at her and stroked her bulging belly with both hands and said, "Ugly duckling."

   Sakai Rie without hesitation threw him a blank eye and said, "Is there anyone like you as a father?"

   "I'm praising the child in your belly." Masaru Kishimoto defended.

   "Do you really think I don't know the story of the ugly duckling?" Sakai Rie glared angrily.

"The Ugly Duckling" is a fairy tale created by the Danish writer Andersen. It was first published in 1843. This book is about a swan egg that broke its shell in a flock of ducks, and was despised by its peers because of its strange appearance. Then it grew into a white swan.

   "The Ugly Duckling" shows that as long as you have ideals, pursuits, and work hard for this goal, it doesn't matter even if you are in adversity, gold will always shine.

  The setbacks and pains in life are inevitable and can only be faced with strength. At the same time, the ugly duckling is also a metaphor for a child or young person who is not noticed, and sometimes also refers to something that has just appeared and is not noticed. "Kishimoto Masayoshi gave a necessary positive explanation.

   Sakai Rie turned his anger into joy and said, "You are eloquent."

   "Another realistic version of the ugly duckling understands, but it is not very good. It once again confirms the most classic line in the Indian movie "The Wanderer", the son of a thief is a thief, and the son of a judge is a judge.

The reason why the ugly duckling can grow into a beautiful white swan is not because of its strange appearance, which makes its peers despise, and succeeds after going through untold hardships and hardships, but because its parents are beautiful white swans, not Duck.

  The Ugly Duckling's parents are really ducks, no matter how hard they try, they can't turn into beautiful white swans. The rich rely on technology, the poor rely on mutation.

  If a duck can turn into a swan, then only by mutation. Other than that, there is no other way. "Kishimoto Masayoshi gently shook his head and said.

   Sakai Rie really didn't know whether to praise him or scold him for a while. Such an explanation from his mouth reflects the stratification problem of Japanese society in a tangible way.

   Of course she knows best, but the child in her stomach is definitely a beautiful "white swan", not a "duck".

   If your parents are swans, those born will only be swans, not ducks. If your parents are ducks, what will be born will only be ducks, and will never be swans.

   (end of this chapter)