Samurai of the Takeda Family

In the first year of astronomy, the allied forces of Apostle Nichiren of Kyoto and Minami Omi Rokkaku Teira destroyed the Honganji Honganji of Ichijo Sect, so Honganji's master Honganji Kenru moved the almanac from Yamashina Honganji to Ishiyama Setsu Country.

The Shishan Hongan Temple was upgraded to the new head of Shishan Mountain, also known as the Shishan Daiyufang.

The current Lord of Hongwan Temple is the son of Zhengru, and the eleventh generation of Lord Hongan Temple is Xianru.

Hongan Temple emerged from the hands of the eighth-generation Lord Lian Rushang, and now it has completed a relatively rigorous structure similar to that of the great masters of the Warring States Period.

Hongan Temple is based on the "speaking" of rural areas, and the upper level is the branch temples in various places, and all branch temples follow the orders of the main mountain Ishiyama Hongan Temple.

In Shishan Hongan Temple of the main mountain, it is the source of the Lord of the Dharma. The Lord of the Hongan Temple distributes the "Goshen" and communicates his ordinances to the branch temples. His personal understanding of "integration and thoroughness" and adding his own meaning, and then conveyed to the local "speaking", let Yixiangzong believers to understand the spiritual instructions of the Lord.

The so-called "speaking" organization is a unit set up by the officials of Hongan Temple when preaching in the rural areas. Generally speaking, one village is a lecture, and there are also several villages, and each village will give a lecture. Ranging from hundreds of people.

This time, according to Li Xiao’s report, the names and people of the villages near Chengsheng City were summoned by Xuanzong of the Hongan Temple presided over by Shengxing Temple, and all villages collectively joined Shengxing Temple’s subordinates to "speak" such things. Fa conference.

"Speak" this so-called solidarity and mutual aid association, I told Li Xiao that now our villages are already a member of the Yixiangzongshengxing Temple, and it has nothing to do with your Takeda family.

In addition, this ‘speaking’ meeting now puts forward three ‘no’ spiritual requirements for Li Xiao. The so-called “three nos” refer to inaccessibility of guarding, inaccessibility of inspections, and inaccessibility of taxes.

This means that as a big name, Li Xiao is not allowed to enter the villages without permission, and is not allowed to enter the villages to arrest the people at will and conduct conscription. At the same time, as a big name, Li Xiao can not kill you for all the taxes that he ordered to collect.

Li Xiao's Japanese is not very good, anyway, according to the Chinese understanding of these three "no", it is similar to the meaning of the daimyo and the dog in the village.

Li Xiao suddenly became speechless. What's the matter? He, the city-born city lord, the Takeda family elder, just occupies an empty city, and has no binding power and appeal to the surrounding territories, the people and the people, and the annual tribute income from the land is even I can't receive a penny.

What is such a great name used for? It's just a polished commander.

Li Xiao couldn't help but jumped and yelled at this bunch of unsophisticated people.

Li Xiao also knows that these organizations are supported by Shengxing Temple, so he has the confidence to not buy Li Xiao's account.

Shengxing Temple is the branch temple of Hongan Temple in Viet Central.

Honganji Temple has three strongholds in Viet-Central. It has always been the base of Viet-Central. These three strongholds are Zuizenji Temple, Shengxingji Temple, and Tushan Gobo. They are all located in Tonami County, which borders the Kaga country in southwestern China. Inside.

However, Li Xiao did not act recklessly because of his anger. He knew that the Hongan Temple forces intervened behind the tax resistance. He became angry, and he first felt the trouble of this matter.

For a semi-religious and semi-political organization like Hongan Temple, he has always felt terror from the bottom of his heart.

With such an invaluable character as Oda Nobunaga, the Lord of Honganji whispered to him as an "enemy of the Buddha," surrounded and besieged by Oda Nobunaga, and was beaten in embarrassment.

With Nobunaga encircled by Honganji Temple, Oda Nobunaga was beaten helplessly by such monks. In the end, he moved out of the emperor's deity and was forced to apologize and ask for peace.

And if Li Xiao adopts this situation and reacts improperly, it angers the Hongan Temple forces, and gives an order to the method master. With Li Xiao's current strength, he is not even qualified to be designated as an enemy of the Buddha by the Hongan Temple master. They will be attacked by the devastating followers of Yuezhong, and then they will be wiped out.

Li Xiao was thinking about it. When he was thinking about countermeasures, the attendant reported that it was because of Ben Duo.

Li Xiao's eyes brightened when he heard that Bendo was believing. He is now the number one think tank of his own, and he believes in Yixiangzong. He must be helpful to how to deal with this crisis.

Li Xiao wanted to find him to study a method, but considering his position, in the end he did not summon him.

However, Bendo believes that Ranwen Novel Network came to this time, and he must have heard some wind.

After seeing Li Xiao, Honda Zhengxin immediately opened the door and said: "I heard that Lord Lord is upset because of the Etchō Pure Land Shinshu. His ministers have come here and want to advise the Lord Lord, hoping to help the Lord Lord. "

Li Xiao nodded. Right now he has no good solution, so he listened to Ben Duo Zhengxin's opinion.

So Li Xiao told his subordinates this time that they encountered the famous owners and people of the villages near Chengshengcheng, and they united to form a Fa conference called "Zhang", and talked about the armed resistance against taxes.

After listening to Li Xiao's words, Bendo Zhengxin nodded, and then asked: "So that's the case, did you see the Lord Lord just now, and his face was angry."

Li Xiao and Honda Zhengxin said frankly: "Zhengxin, I know that you believe in the Pure Land Real Buddhism, but please forgive me, I always think that Buddhism is for the study of the world, and should not be involved too much in the world. Just like Hongan Temple The eighth generation of Dharma Master Lian Rushang advocated that the Dharma is independent of the king’s law, but said that believers obey the martial arts and abide by the king’s law, while only remembering their faith and Dharma in their hearts. And the current deeds of the Hongan Temple are the same as the teachings of the Lian Rusher back then. The gap is too far."

Bendo Masahiro sighed and said: "The lord is right. Since the Three Rivers, I have thought a lot. At the beginning, Lianzheng was a kind of compassion. I don't want the Buddha to become the king of the world. The vassal is just a guardian, a chanting bird of great fame, but after him, the officials and believers misinterpreted his original intentions with their own will. Their purpose of making a fuss is to satisfy their own ambitions, and hope that the Dharma will be independent of their own ambitions. Wang Fa, and then got a status similar to that of a big name and a land."

"The Dharma has been used by people to speak one's own whispers, and it is more than a thousand miles away from the original wish of Lian Ru."

Li Xiao nodded. The eighth-generation master of Hongwan Temple, Lianru, is indeed an eminent monk in comparison with the few subsequent masters of Hongan Temple who fear the world will not be chaotic.

He once played the ‘Imperial Scripture’, so that believers must not defy the guardianship, the land, must not refuse to pay the annual tribute, must not despise the gods and Buddhas, and also slogan "the king's law is the foundation".

However, his painstaking efforts were destroyed by other planners of Hongan Temple and his descendants.

Hongan Temple arrived in the era of Li Xiao, especially after the tenth and eleventh generation of Falun Gong witnesses ascended the throne, their actions became more and more similar to the behavior of a great name of the Warring States Period.

Masanori Honda said again: "Master, do you know why I didn't vote for other names but for the Takeda family? That's because Lord Gokan is more tolerant of Yixiangzong followers than Mikawa Hall, do you understand?"

Li Xiao heard the over-the-picture voice of Ben Duozhengxin.

As a disciple of Yixiangzong and as Li Xiao's retainer, he is now in a dilemma.

So what he did was to try his best to avoid conflict between the two.

At the same time, Masanobu Honda has always restrained himself and reminded Li Xiao through such obscure hints that he was in Mikawa like Tokugawa Ieyasu, and that he had taken drastic actions against Honganji Temple like Tokugawa Ieyasu, but it would not work in Vietzhong.

His plan also puts himself in the picture for Li Xiao. Li Xiao's current situation is that he can't turn his face with Yi Xiangzong. It is not because he is afraid of not being afraid, and can't beat him.

It is a consideration of the alliance relationship between the Takeda family and Yixiangzong.

Now Shingen Takeda, for the purpose of containing Kenshin Uesugi, is trying his best to make friends with Honganji. Honganji also had the purpose of infiltrating Echigo, so in the face of the common enemy Kenshin Uesugi, the two reached an agreement.

Before Li Xiao entered Hida, Takeda Shingen had repeatedly reminded Li Xiao that he must maintain a good relationship between his family and Yixiangzong.

In the fourth year of Yongluk, Shingen Takeda wrote to Honganji Temple, hoping that he would move Echigo Kaga and try to pin Uesugi Kenshin for him after attacking Echigo.

In fact, Honganji Xianru did this, and tried his best, although it turned out that he was beaten by Kenshin Uesugi into a chicken shingle dog.

In the eighth year of Yongluo in history, that is, next year, the Takeda family and Honganji will formally form an alliance against Echigo Uesugi Kenshin.

And this covenant is an extremely important diplomatic relationship for the Takeda family.

It is recorded in Koyo Junkan that in order to deepen the relationship between his family and Honganji, Takeda Shingen planned to marry Nagashima Yizongwanji Temple and marry six daughters Kikuhime, but later because of the Nagashima Yixiangzong, Oda Nobunaga was conquered by Oda Nobunaga. In the end, Kikuhime remarried Uesugi, the head of the Uesugi family, Keikaru Uesugi.

In the third year of Gengui (1572), Shingen Takeda welcomed Ashikaga Yoshiaki's invitation to defeat Oda Nobunaga and decided to go to Los Angeles.

In order to prevent the old enemy Kenshin Uesugi from retreating at this time, Shingen Takeda once again let Honganji appear like a move, attacking Yuezhong to contain Echigo.

Li Xiao naturally understands the meaning of Honda Masanori, but it is hard to say what Takeda Shingen's true attitude towards Yixiangzong actually is.

The alliance relationship between the two is purely a combination of common interests, but it is also very reliable because of the combination of interests.

This is because the common enemy of the two families is the same. Before Yongroku, it was Echigo Kamebu Kenshin, and after the Yuangui year, it was Oda Nobunaga.

In fact, as far as Li Xiao knows, Shingen Takeda is also secretly guarding Yixiangzong. He is actually secretly containing Yixiangzong, preventing him from showing up in the upper ranks of the martial arts.

Let Yixiangzong's forces in Kai be controlled within the scope of his control, and prevent the other party from forming an independent organization equivalent to the domestic independent organization to emerge the Takeda family's country.

However, even though Li Xiao knew that Shingen Takeda was defending Yixiangzong, Bendo Masanobu was right, and his family would not support it from a standpoint. Li Xiao and Yixiangzong had a quarrel.

If Li Xiao really broke the alliance between the Takeda family and Honganji, this big diplomatic prerequisite, Takeda Shingen would definitely not let him go.

Next, I will continue to analyze for Li Xiao. If Li Xiao wants to gain a foothold in Yuezhong, it is impossible to fight Uesugi Kenshin and Honganji on two fronts. If Takeda Shingen and Uesugi Kenshin have been stuck in the past, Li Xiao is in Yuezhong. We must maintain a good relationship with Honganji to fight Uesugi Kenshin.

On the premise that Kenshin Uesugi had not been defeated, it would be very unwise for Li Xiao and Honganji to turn their faces.

But Ben Duo Zhengxin didn't know that if that monk didn't bully his head, Li Xiaoba would have to pay attention to him.

But now that the other party is being bullied, Li Xiao can no longer pretend to be deaf and dumb.

Li Xiao said to Honda Masao: "I will naturally try my best to maintain the relationship between my family and the Pure Land Shinshu, but the premise is that the Pure Land Shinshu cannot hinder my rule in power. This is absolutely not allowed."

Li Xiao immediately expressed his attitude to Honda Zhengxin.

What he meant by his words was that the prerequisite for him to be in harmony with Yixiangzong must be the premise that Yixiangzong does not interfere with the domestic administration of other territories. At the moment, the gang of Diaomin is deceived by the Hongan Temple monk, and even the violent anti-tax program has been developed. How will it be in the future?

Because Japan is the country of Buddhism, temples have their own territory, monks and soldiers, and farmland taxation. They are not subject to any restrictions by the guardian daimyo. This is simply an independent kingdom.

This is for Oda Nobunaga, who vowed to spread the world with the power of the martial arts in the future. He wants to promote the martial arts to the world, regardless of the temples, ministers, generals, daimyo, and even independent forces that do not obey him. .

For him, the monastery in its own country is simply intolerable.

Nobunaga's skills are simple, but violent, that only one word to kill.

After that, he killed in Nagashima, Kita 6, Iga, Ishiyama, Hiei, with red eyes, the whole family, the whole village, the whole temple, the whole city, and even the whole city. The dead were left drowned in blood. After he got his ankles together, he still kept his hands, he still wanted to kill.

Of course, Li Xiao would not take Oda Nobunaga's actions as an absolute tyrant. Indiscriminate killing of civilians is unkind and violent. There is definitely more than one way to deal with Yixiangzong.

Even when it is necessary, Ranwen Novel.com, killing people, must be controlled within a certain range.

Therefore, Li Xiao agrees with Ponto's first half sentence. That's right, it must be to maintain the relationship between the two parties, and the two alliances are the major prerequisite.

But the second half of the sentence is about to be discussed~www.wuxiamtl.com~ Li Xiao’s understanding is that since maintaining the alliance relationship, it means that the number of open and honest ways is not available. The rest I play in secret is NS.

In short, it is necessary to fight back for yourself, but also to make you feel that you have nothing to say.

Li Xiao now agreed with Bendu Zhengxin's opinion and asked: "In this case, Zhengxin, what do you think I should do?"

Masamoto Honda said: "It's very simple, please ask Lord Gokan to come forward and let him arbitrate the matter."

Li Xiao nodded. This is a way of doing this. It is natural for Takeda Shingen to come forward and negotiate on behalf of Li Xiao.

But the problem is that Li Xiao can't wait. Shingen Takeda and Hongan Temple are communicating with each other for a few months. If this continues, Li Xiao will not be able to get back all his power over the territory next year.

Without territory, there will be no soldiers. If this continues, how long and how long will one's standing will be able to form. . ..

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