Green coriander family

Half a month later, Chen Zimo looked at the "Purple Sword Inheritance" in front of him in an area full of evil spirits in Qinglansha Cave, and a faint smile appeared on his face.

Originally, Chen Zimo's plan was to stay at home for two days, accompany his mother, appease Yao Wan, and then go to Qinglan Shadong to crack the "Purple Sword Inheritance".

I never thought, Gentle Township, Hero Tomb.

In addition, he himself thought, since Yao Wan has already been accepted as a concubine, why not have a child.

This not only fulfilled her mother's dream, but also protected Yao Wan from criticism.

Gossip will always exist, regardless of time and place, as long as there are people, there will be gossip.

Ordinary people have a concept that they must have children after getting married, otherwise they will be criticized after a long time, and even rise to the level of unfilial piety after a long time.

There are three kinds of unfilial piety, no descendant is the greatest!

No matter how you justify it, as long as you don't have children, you can't take off the big hat of having no descendants.

Chen Zimo is an immortal cultivator, and no one in Qingze County dares to criticize a clan member who has entered the genealogy.

Yao Wan couldn't do it anymore. If she couldn't bear a child for Chen Zimo within two or three years, harsh criticism might come. Even her parents would urge her to have a child quickly.

Here, people don't care about the reasons for not having children, they only gossip about the result.

Chen Zimo is an immortal cultivator, so it is impossible and he does not have time to go home often, so Chen Zimo has been working day and night these days, trying his best to make Yao Wan conceive a child.

Because he knew that he might not be able to come back in recent years, or even for more than ten years.

In this way, Chen Zimo stayed at home for more than ten days, planting seeds every night, until finally Yao Wan saw Chen Zimo and was afraid.

During these ten days, Chen Zimo discovered a very puzzling thing.

That day after paying homage to her grandparents, she returned home and found that her mother and Yao Wan were like mother-in-law and daughter-in-law who had lived in harmony for more than ten years, and their relationship was rapidly warming up.

He doesn't understand and doesn't ask!

But I hope to see a scene in my heart, and I am eager to see this scene.

A good relationship between mother-in-law and daughter-in-law is what any husband and son would like to see.

What's more, in the future, the two women will live together in this county, and I am more like a passer-by in their lives.

Come back in a hurry, and leave in a hurry!

After being "happy" at home for more than ten days, Chen Zimo left all the first-order pills he brought back, bid farewell to his elderly mother and newly married "wife", and went to Qinglan Shadong.

The whole picture of "Purple Sword Inheritance" is a map with mountains and rivers, forests and trees on it, which is very detailed.

There is an obvious black spot in the middle of the map, presumably it should be where the inheritance is.

There is a line of words on the top and bottom of the map, and the top one is written.

Those who are not [Zisha Thunder Body] cannot get my inheritance!

Seeing the short twelve characters, Chen Zimo smiled uncontrollably.

Looking at the situation, this "Purple Sword Inheritance" is a tailor-made inheritance for him.

Unsurprisingly, this Zijian Zhenjun should also be the owner of [Zisha Thunder Body], otherwise he would not have created a inheritance that requires Zilingsha to decipher.

Thinking of this, Chen Zimo felt that his modified cultivation method was settled.

Compared with other attribute exercises, there are relatively few thunder attribute exercises, especially for qi cultivators and foundation establishment monks, there are even fewer thunder attribute exercises.

The kung fu practiced by Chen Zimo is a common lightning-attribute kung fu method - "Yu Lei Jue", a kung fu that can only be practiced up to the late stage of foundation establishment.

"Yu Lei Jue" is not a kung fu method collected by the Chen family's Sutra Library, but a kung fu method that the Chen family bought for Chen Zimo at the Daying Chamber of Commerce.

This is also because Chen Zimo has the root of lightning. The Chen family wants to train a talisman master who can draw thunder talismans. Otherwise, Chen Zimo may practice earth or water attributes.

The Chen family is just a small family. Over the years, they have searched for exercises everywhere, and there is only one exercise that can be cultivated to the Nascent Soul stage, and it is also the only spiritual-level exercise of the Chen family, "Fire Source Collection".

This "Treasure of Fire Source" is part of the inheritance of the Jindan real person obtained by Chen Qingxuan, the founder of the Chen clan, and it is also the most important part.

After rubbing the inheritance of the fourth-order alchemy inheritance in the inheritance, Chen Qingxuan handed over the original copy to the royal family of Daying, in exchange for the two counties of Qingze and Qinglan as family residences.

All the skills and resources were left behind, and after his death, they were placed in the treasure house controlled by the patriarch himself as the family heritage.

As far as Chen Zimo knows, the world of cultivating immortals divides exercises into two categories. One is exercises with fewer bottlenecks in cultivation and comes with powerful spells. They are called spiritual exercises by monks, and the spells that come with them are called spiritual skills. surgery.

The cultivation speed of spiritual-level exercises is fast, there are few bottlenecks, and the strength of fighting skills is still strong. Correspondingly, the qualification requirements for practitioners are relatively high, or a large amount of resources are required to assist in cultivation.

This is also why the great talents in the world of cultivating immortals are either talented or come from great sects and powerful forces.

Qualifications and resources, there must be one between the two.

Of course, it is not that there are no great powers that do not rely on these two things to rise, but there are very few, and there may not be one of the ten great powers.

Spiritual spells are a special kind of spell, a spell that can be used for a lifetime.

Ordinary spells are only suitable for monks to use in a certain period of time. When their cultivation level improves and they encounter stronger enemies, they will give up the spells they learned before and choose a new spell that suits their current state.

For example, the second-tier mid-level Thunder Spear Technique, Chen Zimo often used Thunder Spear Technique to fight against the enemy during the Qi training period.

But after Chen Zimo broke through to the foundation building stage, he would no longer use Thunder Spear, but chose to learn Tier [-] spells.

Because Thunder Spear is only a second-order spell, the use of the Foundation Establishment cultivator will certainly enhance the power of Thunder Spear, but it can't compare to third-tier spells.

The biggest difference between spiritual arts and spells is that spells are discarded with the improvement of the practitioner's strength, but spiritual arts will never be abandoned by the practitioner, and it can accompany the practitioner for a lifetime.

The characteristic of spiritual art is that it has no grade boundaries, no first-order, second-order, and third-order distinctions, only types.

The same kind of spiritual art, if used by Jindan Daoist, the level of spiritual art is fourth level, if used by Yuanying Zhenjun, then its level is fifth level, if it is used by Transcending Tribulation True Immortal, it is sixth level.

There are no ranks for spiritual arts, and the level of spiritual arts depends on how strong the user is.

Although there are no grades for spiritual arts, the minimum requirement for using most spiritual arts is the golden core stage, but this is not absolute.

Almost all spiritual skills can be cultivated to the ninth level of Yuanying, and the spiritual skills attached to the skills are stronger than ordinary spells.

Another type of kung fu is mortal kung fu, and there are so many of them that [-]% of the cultivators in the Canglan Immortal Cultivation Realm practice mortal kung fu.

Compared with the spiritual-level exercises, the ordinary-level exercises are slow to practice and have many bottlenecks. The corresponding requirements for qualifications and resources are not high. As long as the spiritual roots match, they can basically practice.

The mortal-level exercises are not all rubbish exercises, there are also some high-quality ones that can be cultivated to the ninth level of Yuanying, which are not much worse than some inferior spiritual-level exercises.

(End of this chapter)