Green coriander family

Guisha Island is located in the northeast of the center of Chisha Xiuxian Island. It is the largest oasis in Chisha Xiuxian Island, which is as large as the four counties of the Daying Dynasty.

You must know that after thousands of years of operation and expansion of Chishazhou, Chishazhou is now only the size of three counties, and Huangshazhou is only the size of two counties.

After Chen Zimo and Chen Zichu learned of the news spread by Chishazong in Huangtiefang City, they went to Guishazhou with a group of Foundation Establishment Loose Cultivators non-stop.

Huangtiefang City is located in the westernmost part of Chisha Xiuxianzhou, and Guishazhou is located in the northeast of the central area. The distance between the two is still very far.

With the speed of Chen Zimo and Chen Zimu, it would take five months at the fastest to arrive. It can be said that every second counts.

A few days after Chen Zimo and Chen Zichu left Huangtiefang City, a fourth-order high-grade spaceship controlled by the deacon of Chishazong Jindan arrived at Huangtiefang City.

The foundation-building monks distributed in Chisha Xiuxianzhou could reach Guishazhou in time, but the Qi-refining monks and Qi-practicing loose cultivators of Chishazong did not have that ability.

The caring Chisha Sect sent out all the fourth-tier spaceships in the sect, and sent all the disciples of the Chisha Sect, monks from affiliated forces, and casual cultivators who intend to go to Guishazhou to Guishazhou for free.

Five months later, Chen Zimo, Chen Zichu and some Foundation Establishment cultivators who went to Guishazhou by themselves finally arrived.

As soon as they arrived at Guishazhou, Chen Zimo and Chen Zichu saw the formation of thousands of corpses and ghosts that blocked the entire Guishazhou.

Guisha Island seems to be covered by a dark semicircle, which separates Guisha Island from the outside world.

Although Chen Zimo had never entered Guishazhou, he knew that it was a completely different world from the outside world.

After entering within a hundred miles of Guisha Continent, the spirit ghosts and spirit zombies in the corpse coffin inexplicably woke up from their deep sleep and showed a very happy mood.

Chen Zimu beside him was even more excited, as if he had got some heaven-defying opportunity, and his flying speed was obviously faster than before.

Although Chen Zimu's corpse way practice can also be practiced on other spiritual veins, the best place to practice is in the spiritual veins full of yin energy, that is, the Yin spiritual veins.

Practicing on the yin veins, the cultivation speed of corpse monks is several times faster than that on other attributes.

In addition to the grades of spiritual veins, there are also five elements, two yin and yang, and three special types.

There are ten kinds of spirit veins in the world, the most common one is the five elements spirit veins, then there are three special spirit veins of different attributes, and finally there are two kinds of spirit veins of yin and yang with the least number.

The five-element spirit veins are the five kinds of spirit veins of gold, wood, water, fire, and earth. They are the five most common and most numerous types of spirit veins in the world.

The two yin and yang refers to two extremely rare spiritual veins, the Yin Lingmai and the Yang Lingmai. The Yin Lingmai can provide Yin Lingli and Yin Qi for the cultivation of ghost zombies and ghoul monks.

The Yang Lingmai can supply Yang Lingli, and it can be used by monks who have cultivated to the point of yang kung fu.

The three specials refer to the three special attributes of thunder, wind, and ice.

In ancient times, a spiritual vein could only provide aura of one attribute, and only monks with spiritual roots of that attribute could practice on that spiritual vein.

The fire veins can only provide fire-attribute spiritual power. Only monks with fire-attribute spiritual roots can practice on this vein, and monks with other attributes of spiritual roots cannot practice on this vein at all.

This restriction has directly ruined the immortal journey for many spiritual root owners who had the opportunity to step into the ranks of cultivating immortals, and severely inhibited the development of cultivating civilization.

This situation was not completely resolved until the birth of a true immortal from the Five Tribulations.

After tens of thousands of years of exploration, this Tribulation True Immortal has finally found a method that allows monks to practice on spiritual veins of different attributes.

Afterwards, the True Immortal of Transcending Tribulation contributed this method and solved the problem that had plagued the world of cultivating immortals for hundreds of thousands of years.

The Transcending Tribulation True Immortal created a formation called the soul-transforming formation, through which the spiritual vein of a single attribute can be transformed into a spiritual vein of all attributes.

This transformation is not average and has certain limits.

After using the transformation method, a fire spirit vein can supply ten attributes of gold, wood, water, fire, earth, wind, thunder, ice, yin, and yang at the same time.

However, among the ten kinds of spiritual power, the fire spiritual power is the most abundant and dense, so there are still spiritual veins in the world of cultivating immortals.

What Chen Zimu practiced was the Corpse Dao Kungfu, and the most suitable one for him was the yin attribute spiritual vein, that is, the spiritual vein in Guisha Island.

Through the dark barrier, Chen Zimo could see a large number of figures gathered on the edge of the barrier, staring at the more and more immortal cultivators outside the formation of thousands of corpses and ghosts.

Needless to say, Chen Zimo also knew that those figures were not people, but zombies trapped in the formation of thousands of corpses and ghosts.

The current situation is that the immortal cultivators outside the Thousand Corpses and Ghosts want to go in to hunt zombie ghosts and pick elixir, while the zombie ghosts inside want to rush out to eat flesh and blood.

Compared with monsters that are full of treasures, except for the value of a corpse bead, the other parts of a zombie ghost are worthless.

Chen Zimo's willingness to come this time was mainly because of the spirit ghosts and spirit zombies, as well as the Ghost Shazhou, which no monk had entered for thousands of years.

Guishazhou is the largest large oasis in Chishaxiuxianzhou. There is also a fifth-order top-grade spiritual vein in it, and no monks have entered it for thousands of years. There must be many old elixir in it.

Now there is still a month before Chishazong officially attacked Guishazhou, Chen Zimo and Chen Zichu didn't stay in place like other casual cultivators and waited for Chishazong's Yuanying Zhenjun to break through the formation of thousands of corpses and ghosts. Then rush in to hunt zombies, kill ghosts and pick elixir.

Chen Zimo and Chen Zichu spent five days slowly walking around Guishazhou, trying to learn as much as possible about Guishazhou from the monks who came here.

I didn't get much information, but I found a lot.

None of the Nascent Soul True Monarchs of the Chisha Sect have yet come, or they may have not shown up, but there are no less than fifty Jindan Daoist people, scattered in all directions of Guishazhou.

These Chishazong golden elixir masters did not stand and wait like casual cultivators, but were laying out the formation foundation together with the Chishazong formation masters.

After this turn, Chen Zimo saw a total of two types, a total of 24 array bases.

Among the 24 formation bases, there are eight larger golden formation bases and sixteen smaller red formation bases.

The lowest building materials of these two formation foundations are third-order materials, and there are some materials that Chen Zimo doesn't know, which should be fourth-order materials.

Chishazong is very fancy about these 24 formation foundations. The positions of the 24 formation foundations are all guarded by Chishazong's Jindan Daoist and a large number of foundation-building monks.

From the guarding power of the array base, Chen Zimo knew the importance of those two array bases.

Each of the eight larger golden formation bases is guarded by two Jindan real people, while the smaller red formation base is guarded by only one Jindan real person.

After turning around, Chen Zimo and Chen Zichu did not return to their original positions, but came to the middle of the two red array bases.

(End of this chapter)