Green coriander family

After recovering and leaving the customs, Chen Zimo did nothing but shut himself in the room, recalling the battle ten days ago.

Ask yourself deep in your heart, what did you do in that battle, did you contribute your own strength to the family, or dragged the family back, or did nothing.

This question is very important, and its result is related to Chen Zimo's future path, whether to continue on the previous path, or to change the path.

When Chen Zimo recalled that battle in his mind for the first time, he didn't find anything wrong, everything was so normal, it just felt a little bit wrong, but he said exactly where.

It was this something wrong that made it difficult for Chen Zimo to calm down. If he didn't solve this problem, he might suffer a lot because of this problem in the future, and even lose his life because of it.

Chen Zidao's death not only brought Chen Zimo a great blow, but also made him realize the fragility of life, his own insignificance, and the preciousness of life.

One moment he was still chatting and laughing, but the next moment he died forever!

He didn't want to be like this, he wanted to live, not to mention forever, but he couldn't leave early like Chen Zidao.

Even if he died, he would die behind his mother, and he couldn't let her experience the pain of losing a child after experiencing the pain of being abandoned by her husband.

The first half of her life was rough enough, as her son, he could not and would not allow any problems in her later years.

Chen Zimo couldn't accompany her, nor let her enjoy family happiness, let her enjoy her old age peacefully, and prevent her from suffering the pain of bereavement, this was the only thing he could do for her.

But it's not easy to do this, Bai's family is only around forty now.

Although the average lifespan of a mortal is only about fifty, but Chen Zimo of the Bai family has taken back the elixir that nourishes the body and prolongs life.

Just like Chen Zimo's grandparents, they are now in their 60s, but their body is similar to that of a middle-aged person in their 40s, and they should have several years to live.

In other words, Chen Zimo should live for more than 30 years before sending his mother away so that she can avoid the pain of losing her son.

If it was in the past, Chen Zimo would naturally have this confidence. Qi training monks have a lifespan of 120 years. If he can successfully build a foundation, he will have a lifespan of 800 years. .

As for Zhenjun Yuanying, Chen Zimo couldn't imagine that in the 800 years since the establishment of the Chen family, the highest level of cultivation was only the ninth floor, and the ancestors who ventured to attack Jindan Daoist all died under the Jindan Thunder Tribulation.

In this battle, a total of five of Chen Zimo's brothers and brothers of the same generation died. year old young man.

Cultivating immortals is not only fighting for life with the sky, but also fighting for life with people. No one knows when they will die. The only thing they can do is to make themselves stronger. Only in this way can they live longer and have more chances to die. Explore the so-called Avenue of Longevity.

Chen Zimo's contemplation this time was because he vaguely felt that he was on the wrong path, or that this path was not far away, but he couldn't find the specific reason, so he had this contemplation.

He wanted to look back at the battle ten days ago, find some clues from it, so as to discover the problem, and finally find a solution to the problem based on the problem.

In the first review, Chen Zimo found that he had a problem, that is, he felt something was wrong, but he couldn't find out what it was.

Review twice if it doesn’t work once, and three times if it doesn’t work twice. As long as you keep going, you will always find what you are looking for and need.

From day to night, and from night to day, Chen Zimo spent three days reviewing the battle of that day again and again, and finally found the problem.

The path he is taking now is not suitable for him, and the law practice does not match his actual situation.

A Dharma cultivator must face three problems, distance, restraint and consumption.

The distance between Chen Zimo and the enemy is always very far. Only at a safe distance can Chen Zimo have enough time to use spells.

If the distance is too short, the opponent may kill him before the spell is cast. In that case, he can only passively fight in close quarters, or immediately distance himself from the opponent again.

In that case, it is obviously unrealistic to open a distance, and can only passively engage in close combat with it.

Chen Zimo had encountered this situation in that battle, if Qing Yuan hadn't sacrificed his life to save him and Chen Zimu hadn't arrived in time, he might have died.

Spells are very lethal, but they are also easy to dodge. As long as you find a countermeasure, the spells will be difficult to hit.

This is mainly due to the fact that the casting time of the law cultivator is too long, and almost every monk has a defensive magic weapon, and the richer ones even have two or three defensive magic weapons.

If there is no one to restrain the enemy and attract the attention of the enemy, it is difficult to make meritorious deeds with spells.

Except those group spells with high damage, such as a dozen monks using lightning strikes together.

To put it bluntly, containment is a meat shield, and Chen Zimo has two, so he should have no defects in this aspect.

But if you encounter multiple enemies at the same time, your meat shield will be transferred away from your side by the crowd tactics, and you can only rely on yourself at this time.

In that battle, there were more monks in black than members of the Chen clan. In order to reduce the pressure on the clan, Chen Zimo could only send Qingyuan and Lingzhu out instead of staying by his side.

Consumption is also the biggest problem. The consumption of monks using magical weapons against the enemy is very low. It takes more than a dozen attacks to consume spiritual power to use a spell, and as the strength increases, the consumption of spiritual power by the spells used will only increase. high,

After a battle, the opponent may only use half of his spiritual power, but your spiritual power has been exhausted, and you can only be a lamb waiting to be slaughtered.

In that battle, after Chen Zimo used the wooden beam talisman, his spiritual power was exhausted, so he could only hide in the woods, and only joined the battle after recovering some spiritual power.

It is true that in that battle, Chen Zimo killed four enemies, but that was all done with the help of others.

Of course, Dharma repair is not completely unacceptable. To become a qualified Dharma repairer, three rigid conditions must be met.

The first is the meat shield, which is relatively easy to achieve. You only need to have a few rough-skinned and thick-skinned spirit beasts, which is the easiest of the three conditions.

The second is that you must always carry a large amount of high-quality spirit pills to restore your spiritual power. When your cultivation level is low, it is not difficult as long as you have spirit stones. The problem is that when your cultivation level is high, high-level spirit pills are not effective You can buy it with stones, but you need luck.

The third is talent, the talent of practicing spells.

There are three realms in practicing spells, which are entry, proficiency, and mastery.

Getting started is easy to achieve, proficiency is not difficult, but mastery requires talent, or you are willing to spend a lot of time on it.

To get started is to know this spell, and to be proficient means to be able to use this spell proficiently, mastering it well, and being able to use this spell in an instant without requiring time to prepare.

Therefore, mastery is the threshold for becoming a Dharma cultivator. If you cannot master even one spell, then you are not a qualified Dharma practitioner.

(End of this chapter)