Green coriander family

With the start of the war, all the mobilizable resources of Muyun Oasis were transferred by the Zhou family, leaving only an empty shell.

As for the spirit stones mined by the spirit stone mine and other resources mined by the oasis, they are sent to the Zhou family's land every half a month, and then sent to the front line uniformly.

The Chen family captured the Muyun Oasis and other oases, and all they got was the territory, spiritual stones and other resources to be mined. As for the ready-made spiritual objects, there were very few.

Fortunately, the Chen clan has gained some benefits from the Zhou family, and the family has contributed some subsidies, which can be regarded as a small gain.

Especially the family subsidy, which was a considerable amount of income for the members of the Chen clan who participated in the war.

At Chen Zimo's level, he cared more about what Zhou Yunxun and Wang Mingzhong got in their storage bags than the contribution of the family subsidy.

After so many years, the family contribution points in Chen Zimo's hands have exceeded tens of millions, and it is still increasing.

This is also impossible. The spiritual objects that Chen Zimo needs now basically start at the fifth level, which is not what the current Chen family can provide.

………………

Chen Zimo obtained two storage rings from Wang Mingzhong, one was his own and the other was Wang Muze's storage ring.

There are not many things in Wang Mingzhong's storage ring. There are more than 300 million spirit stones, of which there are [-] top-grade spirit stones, and the rest are middle-grade spirit stones.

As for the low-grade spirit stones, there was none.

In addition, in the storage ring, there are two low-grade fifth-grade animal skins, one middle-grade fifth-grade magic talisman, two low-grade fifth-grade pills, and two low-grade spirit treasures with one attack and one defense.

One of the two fifth-tier low-grade animal skins was of thunder attribute, which was a big surprise for Chen Zimo.

The fifth-order middle-grade spirit talisman in the storage ring is a rare high-level earth escape talisman, a must-have for life-saving escape.

The two fifth-order elixirs are the healing elixir and the elixir for restoring mana, both of which are relatively common fifth-order elixirs.

As for the two low-grade spirit treasures, one attack and one defense, the quality is still good, but the attributes are a bit unsuitable for Chen Zimo.

Chen Zimo is going to hand over these two low-grade spirit treasures to the family in exchange for family contribution points and spirit stones, and at the same time enrich the family treasure house.

After searching Wang Mingzhong's storage ring, Chen Zimo immediately turned his attention to another storage ring next to him, Wang Muze's storage ring.

Different from Wang Mingzhong's simplicity, Wang Muze's storage ring is almost full, and it is full of various things.

In this storage ring, the most common ones are not spiritual treasures or spiritual stone resources, but all kinds of classics.

Chen Zimo just took a cursory glance, then took a deep breath, and a smile spread all over his face.

The classics inside are very comprehensive, including exercises, spiritual spells, spells, elixir, talismans, magic tools, talismans, spiritual plants, animal taming, miscellaneous notes, biographies...

To put it bluntly, almost all the various classics accumulated by the Wang family for tens of thousands of years are here, which is an incalculable wealth.

In just a few hundred years, the Chen family has developed from a Nascent Soul Xiao clan to the current Nascent Soul family, and the family background is definitely not enough.

Although these classics cannot completely solve this problem, they can at least help the Chen family make up for part of it, and its importance is self-evident.

Among these classics, Chen Zimo focused on the three aspects of kung fu, spiritual art, and talisman, but did not read much about the other Liu.

There are a total of 530 exercises in these classics, of which 520 four exercises are ordinary-level exercises, and there are only seven spiritual-level exercises.

Among the seven spiritual-level exercises, six are low-level spiritual-level exercises, and only one is a middle-level spiritual-level exercise.

Among the six low-level spiritual-level exercises, four are relatively common. As long as you have spirit stones, you can buy them from major chambers of commerce. They are the most rubbish spiritual-level exercises.

Chen Zimo guessed that the four low-grade exercises of the spiritual rank were found by the Wang family in order to gather the five elements.

As for the other two low-level exercises of the spirit rank, they are still very good, and they can be cultivated to the half-step true immortal relatively smoothly.

The last mid-level spirit-level exercise is not only the Wang family's township exercise, but also a very rare middle-level spirit-level body training exercise, called "Yao Xue Body Refining Art".

"Demon Blood Body Refining Art" is a relatively special body training method, which not only requires a large amount of body training elixir to assist in cultivation, but also requires the blood of monster beasts to assist in cultivation.

"Demon Blood Refining Body Art", as the name suggests, is to refine the blood of monsters, so as to obtain a body comparable to or even stronger than monsters of the same level.

The most important thing to practice this method is the blood of monsters. Using different bloods of monsters to practice, the strength of the physical body obtained is completely different.

The stronger the monster's body is, the stronger the body will be after refining its blood to assist in cultivation.

There is a ranking in the "Demon Blood Body Refining Technique", the higher the ranking of the monster, the more suitable its blood is for body training.

Seeing the top ten monsters, Chen Zimo was stunned on the spot, not knowing what to say for a moment.

The monster race is different from the human race. It is difficult for them to comprehend the power of the laws of nature, so they can only comprehend the power of the laws contained in the blood in the body, so as to master the corresponding laws of the blood, and then overcome the catastrophe to become a demon fairy.

The bloodlines of monsters can be said to be endless, but there are not many bloodlines that contain the power of law, and each one is the bloodline of demon immortals.

However, the top ten demon bloods in the "Demon Blood Body Refining Art" are all the blood of demon immortals, which cannot be obtained by Nascent Soul cultivators at all.

Not to mention the Nascent Soul cultivator, even the True Immortal of Transcending Tribulation may not be able to get it.

The ones in the front couldn't do it, so they could only look back, and soon found the first demon blood under the blood of the demon fairy—the dragon's blood.

Seeing the dragon's blood, Chen Zimo immediately regained his energy, and then looked at Xiao Leizi who was standing in the distance.

In addition, Chen Zimo also saw Xiao Jinzi's family name on the list - the red-armed giant ape. After all, its physical body is still very strong, but it is a bit low in the ranking.

There were several ape-like monsters lined up above the red-armed giant ape. Chen Zimo's gaze stayed on one of them for a while before continuing to look down.

The ape monster that caught Chen Zimo's attention was called the golden-armed iron ape. Like the red-armed giant ape, it has the blood of Zhu Yan, and it is also a very strong blood of Zhu Yan.

If Xiao Jinzi can successfully survive the demon king's thunder tribulation and purify his blood during the tribulation, there is a high probability that he will evolve into a golden-armed iron ape.

The golden-armed iron ape's Zhuyan bloodline is very strong, and it has reached the level where he can comprehend the power of law from the bloodline.

If Xiao Jinzi successfully overcomes the catastrophe and evolves into a golden-armed iron ape, he will have a chance to survive the thunder disaster of the demon fairy in the future and become the real Zhu Yan.

If Xiao Jinzi only survived the demon king's thunder calamity, but failed to purify his blood, and was still a red-armed giant ape, the chance of becoming a demon fairy after surviving the tribulation would be very small.

As soon as he thought of this, Chen Zimo had an idea in his heart to find one or two spiritual objects for purifying blood for Xiao Jinzi, to help him purify his blood.

Chen Zimo was accompanied by little gold in childhood, young man was accompanied by little gold, and middle age must be accompanied by little gold.

Xiao Jinzi's cultivation has already reached the peak of the fourth rank, and he only needs to be polished, and with one or two fifth rank demon pills, he can retreat and pass the tribulation.

Zhou Yunxun's Nascent Soul was pierced by a gun and could not be used to refine the incarnation outside the body, so Chen Zimo gave it to Xiao Jinzi,

After swallowing Zhou Yunxun's Nascent Soul, Xiao Jinzi fell into a deep sleep, rapidly refining Zhou Yunxun's Nascent Soul in his sleep.

If you really can't get the spiritual things to purify the blood, it's the same to help Xiao Jinzi get a few more Nascent Souls and fifth-order demon pills to swallow.

The pure power contained in Yuan Ying and the fifth-order demon pill can not only help Xiao Jinzi consolidate his origin, but also nourish the blood and increase the possibility of blood purification.

But now that there is civil strife in the dynasty, and battles may break out anytime and anywhere, it is one of the best times to obtain Nascent Soul.

Of course, writing one must be carefully considered, and you must not act recklessly.

With Xiaoleizi providing enough dragon blood, Chen Zimo instantly had the idea of ​​practicing "Demon Blood Exercise".

As for other auxiliary spirit objects, Chen Zimo took a quick look at them. Although they were all relatively precious spirit objects, they could be purchased from major chambers of commerce as long as they were willing to spend spirit stones.

Chen Zimo has always wanted to practice [Shuo Tianmen], but his physical body and spiritual consciousness could not meet the cultivation requirements, so he had to give up temporarily.

In fact, Chen Zimo's spiritual consciousness is only one step away from the cultivation requirements of [Suotianmen], and it can be achieved with a little effort.

The real problem lies in the physical body. Although Chen Zimo's physical body is much stronger than that of monks of the same level, it is still far from the cultivation requirements of [Suo Tianmen].

Now in front of him is a mid-level spirit-level physical training method, and the required training conditions can be met, why Chen Zimo refuses.

In addition, Chen Zimo discovered that [Yaoxue Body Refining Art] is not an ordinary middle-grade spiritual-level exercise, it can even be said to be a top-grade spiritual-level exercise.

This body training method can be very strong, so strong that it is comparable to any high-grade spiritual-level exercise, but it can also be very weak, so weak that it is not as good as any other spiritual-level exercise.

The strength of this cultivation method is not determined by the cultivation method, but by the kind of demon blood used by the practitioner.

As long as the demon blood is strong enough to assist in cultivation, such as using the blood of a real dragon to assist in cultivation, it is a spiritual-level top-grade exercise, and as long as the demon blood is weak enough to assist in cultivation, it can also be an ordinary-level exercise.

The reason why "Yao Xue Body Refining Art" is a mid-level spirit-level exercise is not because of how strong it is, but because of the essence of this exercise.

"Yao Xue Body Refining Jue" has two training methods, half-shape transformation and full-shape transformation.

Using demon blood to assist in the process of cultivation, monks will inevitably transform into monsters, and the two different cultivation methods mean different degrees of demonization.

The half-shape change, that is, the transformation into a monster is only halfway through. Although the body has the characteristics of a monster, the essence is still human.

The full form transformation is to integrate the blood of the monster into the monk's body, without leaving any room for a full-scale monsterization, and fully perform the exercises to become a real monster.

If the blood of the monster is integrated into the body, then it is not a pure human race, but a half-demon with half human blood and half monster blood.

Seeing this, Chen Zimo completely understood that "Yao Xue Body Refining Art" was a technique that appeared during that period, and it has been completely preserved until now.

In the eyes of some "righteous" monks, "The Demon Blood Body Refining Art" is an evil method, and it should be destroyed immediately.

It is absolutely impossible to destroy the "Yao Xue Body Refining Art", Chen Zimo is not that stubborn.

Besides, man conquers nature.

Even if the practice is evil, as long as people don't do evil things, it will be fine.

However, Chen Zimo was still planning to destroy the full-shape transformation part in "Yao Xue Body Refining Art", this part is indeed an out-and-out evil method.

Chen Zimo didn't want any members of the Chen clan to turn him into a half-demon who was neither human nor demon.

Wouldn't it be nice to be an inhuman?

Wang Muze's final snake demonization is the full-scale transformation of "The Demon Blood Body Refining Art", which made Chen Zimo creepy just looking at it.

Moreover, it is very easy to fail in the practice of full-shape transformation. If you can't successfully transform into a monster shape, you have to borrow the power of the elixir to become a monster shape in the end.

Wang Muze took a elixir before his demonization, obviously his demonization failed, and he had to borrow the power of the elixir to complete the demonization.

Even if you borrow the power of the elixir, you can't guarantee the success of the demonization, and there is also a high chance of failure, and it will eventually become unpredictable.

Wang Muze was also desperate at the beginning and was forced to be helpless, otherwise he would not have become demonized.

If Wang Muze really dared to demonize, he would probably try to demonize after practicing this method, to experience the feeling and power of demonizing, and only perform demonization for the first time at a critical moment.

Wang Muze's luck was not bad, he successfully turned into a demon with the help of the power of the elixir, and he didn't turn into a human or a demon.

After reading the entire content of "The Demon Blood Body Refining Art", Chen Zimo then took out the part of the full-shape transformation separately, and then shot a fireball to burn it down.

Then the flame disappeared, leaving a small pile of ashes on the ground, and Chen Zimo exhaled a foul breath.

Although full-shape transformation has various risks, it is also an out-and-out evil method.

But once the full-form cultivation is successfully practiced, its power is far beyond that of the half-form cultivation.

This is also the main reason why Wang Muze chose the full-shape change with huge risks instead of the half-shape change with basically no risk.

Power, especially strong power, is something that every monk wants to have.

Those who can't resist the temptation of power will choose to practice full-shape transformation like Wang Muze, and eventually embark on the path of failure.

Chen Zimo can now resist the temptation of the full-shape transformation, but he can't guarantee that he can resist it in the future.

So after burning the full shape change part, Chen Zimo breathed a sigh of relief.

With the cultivation method of full-shape transformation gone, Chen Zimo didn't have to resist the temptation, let alone worry.

As soon as he breathed a sigh of relief, Chen Zimo found that there was another person beside him, and it was Xiao Leizi who came to look at the spoils when he was bored.

Xiao Leizi's eyes moved quickly on the "Yao Xue Body Training Art", especially when he saw the ranking of the best demon blood, Chen Zimo felt a little guilty for no reason.

After Xiaoleizi finished reading all the content and looked away, Chen Zimo was about to speak when he heard Xiaoleizi speak.

"Brother Eleven, let's have a discussion."

"Not long after I passed the tribulation, there were only a few drops of blood essence, and now I will only give you one drop to assist in your cultivation."

"Wait for me later..."

Before he finished speaking, Chen Zimo's big hand landed on its head and rubbed it fiercely twice.

"You kid, who said you want your blood!"

"Just give me a few big buckets of dragon blood."