Journey to the West: God-level Gathering Technique

Chapter 141 Burning Lamp Ancient Buddha, 6-Eared Macaque

After subduing the scorpion essence, Jiang Han and others went to the West to seek the scriptures again.

The king of the Daughter Kingdom is reluctant to part with Jiang Han, but he can't hinder the great cause of learning Buddhist scriptures. After making a ten-year agreement, he waits in the palace with peace of mind.

At the same time, Guanyin Bodhisattva with a big belly also arrived at Xitian Lingshan.

Now she is also very embarrassed, this appearance is too ugly, she used the method of invisibility, and went directly to the temple of the burning lamp Buddha without going to see anyone.

"Ancient Buddha helps me!"

Avalokitesvara entered the ancient temple, and found that the emaciated ancient Buddha Di Deng was deep in thought, and there were no outsiders, so he spoke slowly.

"How did you get it like this?"

The Taoist burning lamp heard the voice of Guanyin Bodhisattva, turned his head and was shocked.

"It was Emperor Gouchen who framed me."

Guanyin Bodhisattva told the story in detail.

The Buddha was not greedy for sex, and Guanyin Bodhisattva has not been away for a long time, how could he come back with a big belly.

The burning lamp ancient Buddha suddenly understood that Guanyin Bodhisattva came to ask him to help her. Both of them were originally teaching immortals, and now they are working together in Buddhism.

The relationship is good, and this busy Taoist Ran Deng naturally wants to help.

He stretched out his hand, and the Buddha's light flooded like an ocean, directly dissolving the contents of Guanyin's belly.

Although the water of the Zimu River is mysterious and has the power of good fortune, it is also a thing of this world, and it can still be resolved with magical powers.

It's just that this requires a lot of mana and understanding of the law, and it must be a quasi-sage.

While Guanyin Bodhisattva dissolved the contents in his belly, he also felt that his cultivation level had declined, and he was shocked and angry.

Although Daoist Ran Deng's methods are extraordinary, the child in his arms is his child after all, so if he loses it, it is equivalent to harming his own fetus, which will naturally damage the merits and defile the golden body.

"Thank you for the help of the ancient Buddha Diengdeng."

Avalokitesvara Bodhisattva feels himself, and feels that he has lost a thousand years of Taoism and deeds in just one stroke, and he is really angry.

But she was not rude in front of the Taoist burning lamp. She was grateful first, and then said to the ancient Buddha: "Then Jiang Han has attacked my Buddhist people again and again, and asked the ancient Buddha to come up with another plan to calm Emperor Gouchen and let him know about my Buddhists. the grandeur."

Guanyin suffered a big loss in Jiang Han's hands. He couldn't swallow this tone and wanted revenge, but she knew very well that she didn't have the strength to fight Jiang Han, so she could only invite Taoist Ran Deng to take action.

"No!"

Hearing Guanyin's words, Taoist Ran Deng flatly refused.

"The reason for the ancient Buddha, not to mention the friendship between us, even the method of seducing Emperor Chen is too much, blindly tolerating, I am afraid it will affect the plan of Journey to the West."

Guanyin asked back.

"It's not that I don't want to help you, but that the demon master Kunpeng was also beaten away by Emperor Gouchen before. It can be seen that Jiang Han is not an easy character to deal with. Even I can only plan slowly."

Taoist Ran Deng explained: "Now the saint's disciple has reached a critical moment. It is the right way to help him condense his own Dao fruit, and Sun Wukong, who has broken through the realm, may be able to suppress Emperor Gouchen."

After hearing this, Avalokitesvara finally understood.

Now it's time to help Monkey King calm down, that is, the doom of the real and fake Monkey King.

The true and false Monkey King is an important calamity in Journey to the West. In some inferences of later generations, it will be found that Sun Wukong's character has undergone tremendous changes after this calamity.

From being rebellious before, he became very kind to his master Tang Seng, and it can be said that he has become a lot more obedient.

Therefore, many people speculate that the Buddhists saw that Sun Wukong was disobedient, and when the calamity happened to normal, they took out the spare tire of the six-eared macaque and replaced the deity, so that the calamity could go on smoothly.

In reality, Sun Wukong is a disciple of Taoist Bodhi, and people who are related to Buddhism at this level are not willing to do anything to Sun Wukong.

No matter who the Bodhi Patriarch is, he is the avatar of Zhunti Saint, who would dare to provoke him in Buddhism.

Not to mention this subordinate relationship, even if it is replaced, it cannot be justified. Since the six-eared macaque looks similar to Monkey King, and it is obedient, why not use the six-eared macaque instead of Monkey King.

Buddhists have been staring at Sun Wukong for a long time before he was born, how could they give up halfway.

Besides, if Sun Wukong is disobedient, can he be controlled by another six-eared macaque?That is also impossible to say.

In fact, the six-eared macaque is indeed Monkey King's spare tire, but it is not for replacing, but for fulfilling the other party.

When Bodhi Patriarch received Sun Wukong, he said that Hongmeng was born without a surname, breaking the obstinate Wukong.

I hope that the other party can understand the true meaning of the four elements in Buddhism, so it is named Wukong.

Wukong learned somersaulting clouds and 72 changes from Bodhi Patriarch. At this time, Wukong's mind is no different from ordinary people. He learned to show off in front of others. Wukong has human emotions and six desires.

Patriarch Bodhi also realized this, all of this still needs to be solved by Wukong himself, so he drove Wukong away!I hope he can find his own way, so that Wukong has human six desires in the three heart cave!

In this way, how can the seven emotions and six desires be cultivated to a positive result? Naturally, Buddhists want to help Monkey King resolve this problem.

In fact, the six robbers who chased Sun Wukong away also came from extraordinary backgrounds. They were not ordinary people. The name, at a glance, people can see that this is the seven emotions and six desires of human beings.

When Wukong killed them, he got rid of the mortal's desire to go to the Bodhi Patriarch.

The six-eared macaque exists as Monkey King's inner demon.

As the saying goes, the mind is a monkey, and the six-eared macaque looks the same as Monkey King, which means two minds.

In fact, it is true. They are the second of the four chaos monkeys, and they look very normal.

When Monkey King defeated the six-eared macaque, he also eliminated his double-mindedness, and he could single-mindedly achieve the state where all four things are empty.

It is possible to condense one's own Dao fruit, and even advance to the quasi-sage realm!

Avalokitesvara understands the importance of this matter, let alone the matter of Daoist Ran Deng helping him to avenge, everything will be discussed after Monkey King has passed his own disaster and condensed his own Dao fruit.

On the other side, the pilgrimage team continued to move. Tang Seng was in a good mood and spurred the horse even after losing the fetus in his womb.

After everyone left the daughter country, they came to a place. They saw this place, with pines and cypresses on the top and green clouds, and thorns and hazels on the stone walls and wild vines.Cui Wei is ten thousand feet high, with thousands of layers hanging.The mountains are steep and the peaks are steep, with thousands of layers of hanging ravines and deep cliffs.Green mosses and green moss pave shade stones, ancient junipers are tall and locust trees form large forests. ..

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