Journey to the West: God-level Gathering Technique

After the few people crossed Lingyun Ferry, the avatar who escorted the Buddha did not follow, but someone else came to escort the few people to the outside of the mountain gate of Leiyin Temple.

Jiang Han looked at the Daleiyin Temple and saw that there were mandarin ducks on top of golden tiles, and agate covered with brightly colored bricks.One row to the east and one row to the west are all the palaces and pearls; in the south and north, you can't see Baoge Zhenlou.

Xiaguang is released on the Tianwang Hall, and purple flames are sprayed in front of the Dharma Hall.The pagoda of the pagoda is visible, and the fragrance of flowers in the bowl is just like the place is better than the sky, and the clouds are leisurely and the days are long.If the world of mortals does not reach the end of all fate, there will be no loss in the Great Dharma Hall.

It is really an extraordinary place. After the Long Han's calamity, the spiritual energy of the Western Lingshan has been thin, and there are few creatures. Zhunti and Jieying can develop this place into such a place, which makes people admire their abilities.

The four king vajras in front of the Buddhist gate saw the crowd coming to greet them and said: "The holy monk is here."

Tang Seng bowed and said, "It is disciple Xuanzang who has arrived."

After answering, Tang Seng wanted to enter the door, King Kong said: "Holy monk, please wait for a while, let us report to you before entering."

The Vajra wrote a Zhuanshan Gate report to the Four King Kongs on the second gate, saying that the Tang monk had arrived; the second gate passed it to the third gate, saying that the Tang monk had arrived; To His Majesty Daxiong, reported to Tathagata Sakyamuni Wenfo: "The holy monks of the Tang Dynasty came to Baoshan to learn scriptures."

The Tathagata Buddha was overjoyed, that is to say, he summoned the Eight Bodhisattvas, the Four Vajras, the Five Hundred Arrows, the Three Thousand Jiedi, the Eleven Great Yaos, and the Eighteen Galas, arranged in two rows, but passed on a golden decree and called the Tang monks to come in.

Over there, one section at a time, in accordance with the Buddha's decree, called: "The holy monk comes in!"

Learn from the people and enter the mountain gate.

The Tathagata Buddha in the Daleiyin Temple felt something in his heart, and opened his eyes to look at Jiang Han who was walking into the Daleiyin Temple, his eyes flickered.

Jiang Han, the Lord of Ten Thousand Buddhas, naturally knew about Jiang Han's conflicts with Buddhism along the way. It can be said that he was an enemy rather than a friend.

Now that we have reached the sacred place of Daleiyin Temple, it is not easy to fight and kill, but this person must stay no matter what!

Tathagata intends to forcibly keep Jiang Han and Xiao Bailong in Lingshan, otherwise Buddhism will suffer a great loss.

Simply because Jiang Han is still only the Great Luo Jinxian consummation, Tathagata has full confidence to keep the other party here.

The Eight Great Vajras received the Tathagata's decree, drove the fragrant wind, and led the four elders, including the five little white dragons, to return to the Lingshan Mountain, back and forth, within eight days.At this time, all the gods of Lingshan listened to the lecture in front of the Buddha.

Regarding the Eight Great Vajras leading them around, Jiang Han didn't have much to say, he just wanted to know how wonderful the scene would be if he led his master and apprentice in.

Eight days later, the Eight Great Vajras said to the Tathagata: "I have sent the golden decree to send off the holy monks, etc., and I have arrived in the Tang Dynasty. I handed over the scriptures, and now I am paying the decree."

Jiang Han arrived at the Daleiyin Temple, smiled, looked around, and saw many familiar faces, like the three major Bodhisattvas, Manjusri, Avalokitesvara, Samantabhadra, and Maitreya Buddha, all of whom were defeated !

These Buddhas and Bodhisattvas were also very embarrassed to see Jiang Han. They were once defeated by the other party and suffered great humiliation. However, in order to proceed smoothly in the Journey to the West and gain luck and merit, they had to swallow their anger here.

Everyone soon arrived at the Daleiyin Temple. Except for Jiang Han, the monk Tang and others bowed down to the Tathagata, and said: "Disciple Xuanzang, according to the order of the Emperor of the Tang Dynasty, went to the treasure mountain far away and worshiped the Tathagata. Seek the true scriptures to benefit all living beings. I hope that the Buddha will be kind and return to the country as soon as possible."

Seeing this, Jiang Han sneered, and didn't bow down. He was Emperor Gouchen, and his status was higher than before. If he worshiped him, the Buddha might not be able to bear it.

Tathagata also knew the enmity between the two parties, ignored Jiang Han for the time being, and directly talked about the business, and said to Sanzang: "Your eastern land is Nanfangbuzhou. There are many deceitful people, many deceitful people.

Do not abide by Buddhism, do not seek good fortune, do not respect the Three Lights, do not value the five grains; are not loyal or filial, unrighteous or benevolent, conceal one's heart from one's heart, fight with one another, and kill animals.

He created boundless crimes, full of sins and evils, resulting in the calamity of hell, so he fell into the nether world forever, suffered from the many grinders, and transformed into animals.Today I have the Tripitaka, which can transcend suffering and explain disasters. "

The next step is the process of receiving the scriptures. The old god Jiang Han is there, so he doesn't bother to take care of it.

The name of his participation in the Westward Journey is to subdue demons along the way and resolve grievances on the Westward Journey. He is not responsible for taking scriptures. He is now waiting for the distribution of merit.

When Tang Monk heard that there was a scripture to receive, he was elated, and went to Ananda Kassapa to get the scripture, and exchanged it with a purple gold bowl.

Jiang Han looked at all this indifferently, he knew that the journey to the West to learn Buddhist scriptures was actually just a pretense, and it was just a matter of convenience.

The real meaning of Journey to the West is that walking on the Westward Journey once can resolve the evil spirit and cause and effect of killing in the world, and restore the cleanliness and tranquility of the world. This is a great achievement.

This is also the real reason why people who learn Buddhist scriptures come to the Westward Journey. There must be 81 difficulties to resolve the evil spirit. Otherwise, if it is just for the purpose of spreading Buddhism to the east, Tathagata will directly ask people to give the scriptures to others. .

However, because of the causal relationship between heaven and earth, what Taoism owes to Buddhism must be repaid, so Buddhism is flourishing, and this matter can only be done by Buddhists.

This is why along the way there are immortals who send their own people to the lower realms. Of course, they don't really want to stop Journey to the West. They also want to get more merit and get a share of it!

"Disciple Tang Sanzang, thank you Buddha for giving us the scriptures."

Tang Seng obviously didn't understand the true meaning of learning scriptures, and knelt down to thank the Tathagata Buddha for his reward.

Jiang Han looked at this scene and shook his head. He waited for the Tathagata to release his merits.

This is the heavenly reward that their sutra learning team has obtained for resolving disasters along the way, and it will definitely go to them, but because of the great prosperity of Buddhism, this matter was announced by the Tathagata.

"Tang Sanzang doesn't need to be polite. You were my second disciple in your previous life, named Jin Chanzi. Because you didn't listen to the Dharma and despised my great teaching, you demoted your true spirit and reincarnated in the Eastern Land. Now I am happy to take refuge. I am a blessing, and I take advantage of my teachings to take away the scriptures, and you will have great achievements, and you will be promoted to a great position. You are a Zhantan meritorious Buddha."

After hearing this, Tang Seng was overjoyed, and knelt down to thank the Tathagata Buddha for his reward.

At the same time, there was a vast expanse of auspicious energy in the sky, and hundreds of millions of rays of various rays of light shot out one after another.

There is a golden auspicious cloud in the sky that is condensing and forming. This is the golden cloud of merit and virtue after the completion of the Westward Journey. The journey to the West has dispelled the evil spirit and the karma of killing the robbery. ..