Journey to the West: God-level Gathering Technique

With the help of the power of Heavenly Tribulation, Jiang Han beheaded and killed Buddhist disciples one after another.

He has now broken through to the quasi-sage realm, and has condensed the body of the Chaos Demon God. He is done, and he still occupies a dominant position in the catastrophe.

The chaotic thunder calamity couldn't help him, the will of the great way began to fade, and the thunder clouds gradually dissipated, no longer embarrassing Jiang Han.

Now that his catastrophe has passed, Jiang Han has realized it, and Daoguo has changed again, becoming a human form between his eyebrows.

Now he has broken through to the quasi-sage realm, and his divine light is soaring into the sky, shining brightly and emitting endless brilliance.

There is also the condensed body of the Chaos Demon God constantly emitting a unique breath, like millions of volcanoes erupting at the same time, the monstrous energy piercing through Xiaohan and the sky, like dragons soaring into the sky.

This is a world-shocking scene, with great dragons running through the sky and the earth, brilliant and blazing, shining on Lingshan, Jiang Han has become the eternal light in the world.

Jiang Han has also resumed his attire as Emperor Gouchen now, wearing his own imperial robe, with flying black hair and crystal clear body, he is like a god, peaceful and calm, tempering his body with the heaven and the earth.

His blood energy is like a real dragon, rushing out of his body one after another, surging like a tide!

For a while, the sky was bright and clear, and the sky was clear. There was no more thunder calamity on the Lingshan Mountain, and the western land was restored to cleanliness.

However, the traces of the damage caused by the thunder calamity are still shocking. There are ruins everywhere, purple and gold tiles, and the magnificent temples no longer exist.

The Buddhist disciples stopped fleeing and turned their heads to look at Jiang Han angrily.

As the largest force in the West, Buddhism has saints in charge. Since its establishment, it has never been attacked by anyone, but now it is turned upside down by one person. How can they bear it.

But with anger in their hearts, these Buddhas, Arhats, and Bodhisattvas dare not approach them. They are very aware of their own power. It is too shocking that Avalokitesvara and Randeng Ancient Buddha were killed by Jiang Han.

They didn't have the guts to challenge him either.

"Emperor Gouchen, what crime should you do for disturbing my pure land in the West?"

At the moment when the thunder calamity dissipated, the voice of the Tathagata Buddha came.

With a flash of golden light, a pagoda suddenly appeared in the pure land. This pagoda is square, with a width of [-] zhang on each side and a height of [-] zhang. It has seven floors, and each zhang has relics. The Buddha's light shines everywhere, day and night, and illuminates the entire pure land.

This stupa stands in the sky and the earth, its incomparable size, this is the body of the Tathagata Tathagata, the Pagoda of Many Treasures.

After the Duobao Pagoda appeared, the golden light suddenly appeared, and the pagoda began to appear illusory, and then a Buddha appeared under the Lingshan Mountain.

This Buddha is exactly the central present Buddha, Sakyamuni Tathagata.

For a time, three thousand Buddhas, five hundred arhats, Bodhisattvas, Vajras, Jiedi, Gongcao, Hercules, and eight dragons all recited with great joy: "Namo Amitabha!"

Immediately, the heaven and the earth were filled, the Buddha's light shone, and the heaven and the underworld were shaken by the infinite Buddha's voice.

None of these Buddhist disciples were Jiang Han's opponents. They knew that they were invincible. Naturally, the person they were fighting with was to be handed over to the Buddhist head teacher, Tathagata Buddha.

At this moment, the Tathagata Buddha is also full of anger towards Jiang Han. The other party has taken away his chance of enlightenment, making his only chance of becoming a saint extremely elusive. Such hatred has to be repaid.

Another reason why Tathagata had to take action was also because he was afraid of Jiang Han's potential, the body of the Chaos Demon God, as long as he was immortal, he was destined to become a saint.

If Jiang Han is not killed now, it will be a disaster for the whole Lingshan when Emperor Gou Chen proves the Tao in the future.

And now that Lingshan has been destroyed like this, if the Tathagata did nothing, wouldn't it make the world feel that the West is too weak, and this is the deed of the head teacher.

"What's wrong with this seat? On the journey to the west, Guanshiyin and Randeng conspired again and again to harm me. They committed the three crimes of greed, hatred, and ignorance. How can they be in Lingshan again?"

Jiang Han snorted, not afraid of the Tathagata, he took a step forward and continued: "Speaking of which, the thing about the lion camel mountain was done by the golden-winged roc, you, the Lord of Ten Thousand Buddhas, don't know, If you knowingly commit a crime, what should you do?"

Hearing Jiang Han's words, Tathagata also turned cold. The other party was revealing his old background. How could he admit it, and said with a cold snort: "Absurd, killing some of my Buddhists, but saying that we are wrong, how can there be such a thing in the world?" With such a reasoning, even if you are the Emperor Gouchen, the poor monk, as the Lord of Ten Thousand Buddhas, must ask for advice!"

The matter has come to this point, both sides have nothing to talk about, the hatred has been pulled down, and only the underlings can see the truth.

Tathagata took the lead, but he didn't underestimate and directly use supernatural powers, or rely on his own physical strength to deal with Jiang Han.

When Jiang Han was still a Da Luo Jinxian, he was able to block his blow with a magic weapon. Now that he is a quasi-sage, Tathagata knows that if he doesn't use all his strength, he may return in vain.

"King Ming Dharmakaya!"

The Tathagata Buddha sang aloud, and a picture of Taoism appeared above his head, and the fragrance of sandalwood came from the Buddha's light with the wind, and there was also the sound of Sanskrit singing.

The dao pattern written on this map contains endless murderous intentions, but now it comes out temporarily with golden light and a peaceful atmosphere.

In the past, the Master of Tongtian had a battle with the other two Qing sects during the Conferred God Calamity, and ordered Taoist Duobao to set up the Zhuxian sword formation, and specially gave the formation map.

As a result, in the Battle of the Conferred Gods, the interception of the teaching became history, the head teacher was taken away by the Taoist ancestor, the four swords of Jade Immortal were divided among the disciples of various religions, and the formation map was not in the hands of the leader of Tongtian.

But he never thought that the formation diagram of the Zhuxian Sword Formation had been enriched by Duobao Rulai, and he had refined it into a private property.

In the Buddha's light, five golden bodies emerged later, holding the magic weapon of infinity, they were so tall and majestic that they could not be stared at.

The central fudoming king is black and blue all over, with a ferocious expression, wavy wrinkles on his forehead, Garuda flames on his back, stepping on a rock on the pipa seat, holding a kurikara sword in one hand, the sword body is wrapped around the kurikara dragon king, The other holds a rope to subdue all demons.

King David Deming stepped on eight beasts, with six faces, six arms and six legs, holding bows, arrows, swords, halberds, ropes, and sticks. He used skulls as necklaces. His body grew up and was covered in flames. There were three eyes on each of the six faces. All have red eyes and red hair, like flames.

King Jundaliming, with blue body all over his body, one face and eight arms, the middle arms intersecting in front of his chest, holding red, the other three hands on the right hold a vajra, a trident, or the gesture of fearlessness, and the three hands on the left respectively hold a vajra Octagonal golden wheel and other instruments.

King Jiang III, with eight arms and eight arms, stepped on the Great Zizai Heaven with his left foot, and Umo with his right foot. The two hands in the middle act as seals, and the three hands on the right hold five cobalts, arrows and swords respectively; ..