Journey to the West: God-level Gathering Technique

"Zhantan Gongde Buddha, you go to the Sutra Pavilion and point out the ninety-nine and 81 scriptures, and pass them on to the Tang Dynasty."

Tathagata returned to the Daleiyin Temple and asked the Tang monk to bring the scriptures to the Tang Dynasty.

Although the most important thing in Journey to the West is to dissipate the evil spirit on the Westward Journey and kill the calamity due to cause and effect, so as to obtain the reward of heaven and the luck of the great prosperity of Buddhism, it is also a good thing to pass the scriptures to the Great Tang Huizhong.

It can be used to increase the power of faith in Buddhism. Although this is not as good as the reward of heaven, it is worse than nothing, and Tathagata will naturally not let it go.

"Follow the law!"

Tang Seng was also clear about his mission and took over the mission.

Today's Tang Seng is already a quasi-sage and has recovered the memories of his previous life. He also has a different view on many things. Now he sees Emperor Gou Chen in the same team, and he got rid of the team and even stood on the opposite side of himself. , is also very emotional.

"Maitreya Buddha, Great Sun Tathagata, you two will follow me to the Western Paradise of Paradise to discuss matters."

After ordering the scripture-taking affairs, Tathagata got up and left the seat, and called several names in succession, calling them Maitreya Buddha. Da Ri Tathagata and others followed him to discuss matters.

Buddhism can't just forget about Jiang Han's matter. Even if it can't be beaten clearly, it can still be written secretly. Now they are going to discuss their future actions.

"Yes."

Both Maitreya Buddha and Dainichi Tathagata agreed.

Maitreya Buddha is the future Buddha, and he is also the great disciple of the quasi-sage, but his own strength is not enough. Following the saint for so long is the initial state of quasi-sage.

As the prince of Buddhism, Maitreya Buddha didn't think so much when he heard Tathagata's words, but just followed Tathagata.

But Da Ri Tathagata knew that he was going to deal with Jiang Han, and a strange light flashed in his eyes.

Dainichi Tathagata has a very high status, and he is one of the three Tathagatas of the Saha Pure Land, but he was not a disciple of Buddhism originally, but like the Tathagata Buddha, he joined Buddhism only after he was conferred on the gods.

In the old days, when the Liches were overwhelmed, the Heavenly Court was still in charge of the Yaozu.

At that time, the Great Emperor of Heaven was Donghuang Taiyi, and he had ten children who were Decas, and they took turns in charge of the sun.

After that, Hou Yi shot the sun and nine suns, that is, he shot and killed nine sons of the Eastern Emperor, which led to the Lich War.

After Hou Yi shot the sun, there was only one ten-day bird left, and the only one of the ten Golden Crows that was not shot down by Hou Yi, the smallest Golden Crow, was later Taoist Lu Ya.

Taoist Lu Ya had a lot of karma in participating in the Conferred God Calamity, and later joined Buddhism and became the Tathagata.

This is the origin of Da Ri Tathagata. As a child of the former Demon Emperor, he discovered with sharp eyes that there was a part of the Chaos Clock in Jiang Han's hand.

Da Ri Tathagata was also very moved by this. In his opinion, the innate treasure of the Chaos Clock was left over from his father and should belong to him, the child of the Eastern Emperor.

But Jiang Han's fighting power in the battle just now was too strong, even Buddha Tathagata and Patriarch Bodhi were repelled. Although he was powerful, he didn't dare to seek death.

But Da Ri Tathagata was not reconciled to this. When he heard that a method to deal with Emperor Gou Chen was going to be discussed now, he naturally agreed with both hands. He also wanted to plan the Chaos Clock

After Jiang Han left Lingshan with the dragon unicorn and the little white dragon, he didn't know what the Western Buddhas were planning.

He is now rushing back to his Gouchen Imperial Palace. After experiencing so many things, he wants to relax now.

"Fellow Daoist, please stay."

Just as Jiang Han was flying on the road, he suddenly heard a loud bird cry.

Hearing this, Jiang Han stopped, turned his head, and saw a rainbow of five colors rushing towards him.

Seeing this brilliance, Jiang Han immediately understood who it was.

After the brilliance dissipated, a handsome man in a white robe appeared in front of Jiang Han. This man was as rich as jade, like a golden wall, and his eyes were like blades.

The bright five-color lights on his body are surging like waves. Ordinary people can't face up to the dazzling brilliance, like a god, which makes people feel ashamed.

The dense black was dyed with five colors of brilliance by the divine light. His face was like a knife, with sharp edges and corners, and his eyes were radiant, making him look very powerful.

This person is Kong Xuan, the Great Ming King of the Peacock. As a great master in the later period of the quasi-sage, he is indeed qualified to look down on the world.

But when he faced Jiang Han, he deliberately lowered his posture, giving people a feeling of spring breeze.

"I've seen King Daming. I'm about to return to the Gouchen Emperor's Palace. I just met a fellow Taoist. I don't know why Mingwen is looking for me?"

Seeing Kong Xuan approaching, he didn't show the slightest murderous intent, and deliberately lowered his posture. Jiang Han already knew what the other party was doing, but he still asked knowingly.

"The Emperor's battle in Lingshan was really shocking and wept ghosts and gods. Kong Xuan was very impressed. Last time you and I met at Shituoling, I decided to agree to Dijun's suggestion after thinking about it. I don't know if the promise at that time is valid?"

Kong Xuan was also unambiguous, and directly stated the purpose of coming. He came this time because he wanted to join Jiang Han's forces, become the leader of Buddhist Tantric Buddhism, and gain a pure body.

Although Kong Xuan did not participate in Jiang Han's battle at Lingshan, but as a veteran quasi-sage in the prehistoric world, he would not know how the battle was going.

Jiang Han has just stepped into the quasi-sage realm now, and he has the courage to fight against the entire Buddhism, and he even won, repelling Duobao Tathagata and the clone of the saint, how powerful it is.

Kong Xuan had great admiration for Jiang Han who had such strength, and since Emperor Gouchen had the ability to repel the saint avatar, King Daming was not afraid that he would be chased and killed by the Buddhists after he betrayed.

In the entire Buddhism, the only ones who can hold him are the Tathagata, who is also the avatar of the saint.

Since Jiang Han has the ability to keep him, he is naturally willing to convert.

"I don't know how Dapeng is doing now?"

Jiang Han didn't directly express his point of view, but asked about the golden-winged roc. Now that the situation has been reversed, it is Kong Xuan who begged him, so he can naturally mention something.

Kong Xuan knew what Jiang Han meant, and sighed: "After all, he is a young brother. How could I coldly take his life? I just locked him in confinement and couldn't come out for tens of thousands of years, and the emperor taught him very hard. No He won't get better after a long period of training."

Jiang Han was not surprised by the fate of the golden-winged roc. Since Kong Xuan chose to protect him, he naturally would not take this guy's life.

Jiang Han didn't intend to embarrass Kong Xuan too much on this issue, he was just at the time of employing people.

Although he is not afraid of Buddhism, Buddhism is still powerful, and there are many Daluo Jinxians and quasi-sages, which are difficult for him to eradicate alone.

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