Journey to the West: God-level Gathering Technique

Chapter 294 The Green-haired Lion, Tathagata Buddha

"Emperor, this"

Seeing that the green-haired lion and Sai Taisui wanted to leave with him, the Virgin of Wudang was a little at a loss.

He naturally hoped that more people would come back from Jujiao, but now that he was on someone else's territory, it was obviously not good to blatantly dig a corner.

"I took in these two people in the past because of the Holy Mother of Wu. You made a deal with me, and you didn't restrict them. Now that I think about it, I don't blame it. People who practice Taoism should abide by their own heart."

Jiang Han doesn't care about this kind of thing. The real elites under him are other people, and those monsters with no background he recruited on the Westward Journey will be more loyal than these people, and their strength will not be inferior.

In contrast, he actually didn't want to keep anyone.

"Thank you, Emperor Gouchen. The master is in the upper clear sky. If the emperor is free, he can visit you once or twice. The master is also very interested in you."

The three of the Holy Mother of Wudang thanked Jiang Han together, and then left the Gouchen Emperor's Palace.

"It's good to clear these hidden bombs."

Seeing these people leave, Jiang Han was not disappointed, but relieved.

Not to mention these people, after the re-opening of Jiejiao, they will be somewhat sincere to him.

Moreover, Jiang Han also saw that there was a trace of evil spirit in these people, which was very unusual, as if these people had something to do with the calamity.

In contrast, Jiang Han didn't want to take care of this matter. Anyway, it's worth noting an unimportant tasteless person.

"The jade that Master Tongtian used to exchange for the Immortal Sword with me does contain truth, and I may have to comprehend the mystery of it again."

Jiang Han looked at the thing in his hand, felt that it was in line with his way, and was going to retreat for another time

The Master Tongtian left the Zixiao Palace and re-established the Cut-off Sect. The matter is of great importance. Apart from a few saints, there are also a few powerful people in the prehistoric who can feel this matter.

In Buddhism, on the top of Lingshan Mountain, Daleiyin Temple, the cave gate is closed tightly, there are no boys at the gate, vines are growing, and it is a bit barren.

The Tathagata Buddha sat on the top, and he didn't see anyone else around him. He was sitting here alone, showing a sad look.

He is now in the perfect state of quasi-sage. Among the three realms, he is one step ahead of Jiang Han in terms of cultivation. He can be said to be the closest person to a saint.

But he is not a saint, he is not a saint after all. As a Taoist of many treasures, he can feel that in the outer sky, the leader of Tongtian has already reopened the sect in Shangqingtian, and he is a little embarrassed immediately.

Daoist Duobao knew that he had a predestined relationship with the West.During the Zhuxian formation, he saw Lao Tzu bullying his master Tongtian leader, so he shot Lao Tzu, but he was captured by Lao Tzu's yellow scarf warriors.

In the thousand years after the Conferred God War, Buddhism is bound to prosper.No one can stop this.

Since it cannot be stopped, then use Buddhism to obtain the benefits you want.

As a result, Manjusri Guangfa Tianzun, Cihangdaoren, Filiusun, and Puxian Zhenren, who explained the teachings, joined Buddhism one after another.

Jieyin and Zhunti were the leaders of the Western religion, and they could no longer be the leaders of Buddhism. At that time, many people with predestined relationship from the East who were transferred by the Western religion were all disciples of the Jiejiao.

Daoist Duobao is the first disciple of the Jiejiao, and the people with predestined relationship from the East who are crossed by the Western Teaching are basically the disciples of the Jiejiao.

With him around, Jiejiao disciples will be loyal to Buddhism, and it will be easier to manage.

After conferring the gods, most of the gods in the heavens were disciples of Jiejiao.As a disciple of Jiejiao, Daoist Duobao is a senior brother.Therefore, he also has prestige in the heavenly court and can get closer to the gods in the heavenly court.Only in this way can Buddhism gain greater benefits.

These famous figures are well known, and he also took advantage of this opportunity to strengthen his own strength. Through Journey to the West Daxing, he also broke through to the perfection of the quasi-sage and cut out the three corpses.

He is also willing to do so, but the prerequisite for these things is that the teaching does not exist.

In any case, Daoist Duobao is the senior brother of Jiejiao, and it is for this reason that he is able to command the disciples who came over from Jiejiao.

If the leader of Tongtian re-opened Jiejiao, which side is orthodox, I am afraid that some people in Jiejiao will choose to leave Buddhism and join Jiejiao instead.

The current achievements of Buddhism are more or less related to the luck that swallowed up the Jiejiao in the Conferred God.

Now that the Jujiao is revived, under the ebb and flow, I am afraid that the luck of Buddhism will be lost.

As for the Tathagata Buddha, it is absolutely impossible to return to cut off teaching again, not to mention that he is the one who makes Buddhism bigger on the surface.

If he returned to Jiejiao, it would be difficult to guarantee his current status. Even the formation map of the Jade Immortal Sword Formation also determined that he could not go back.

The formation map of Zhuxian Sword Formation is the property of the Master Tongtian, and the saints of the Three Purities each have their own things they are good at refining.

The sage of Taiqing is good at alchemy, and a grain of nine-turn golden elixir made all the monks in the prehistoric world smash their heads. It's a formation.

The Zhuxian Sword Formation has a great reputation in the prehistoric world, and the map is the key to it. If the Tathagata Buddha really returns, he will definitely hand in this map.

But this is impossible, the Tathagata Buddha has cut out three corpses, and the third corpse is entrusted by the formation diagram of the Zhuxian Sword Formation.

If this thing is taken away by the Master Tongtian, the Tathagata Buddha will not only greatly reduce his mana, but also affect his own foundation. In the future, it is unknown whether he can break through to the quasi-sage perfection, not to mention proving the Dao Hunyuan.

This is the point that the Tathagata Buddha is unwilling to compromise, and it is also a knot in his heart.

"Hey, this seat is also contaminated with the air of karma now, it shouldn't be!"

The Tathagata Buddha looked at himself with some emotion. As the Lord of Ten Thousand Buddhas, his strength was close to that of the Hunyuan Saint, and he even cut out his own corpse.

Although it can't be like the real sage of heaven and earth, free from time and space, free from karma, but it should be at ease.

It is precisely because of his current situation that Duobao Tathagata dare not let other Buddhist disciples here, so as not to damage the reputation of Buddhism.

"The matter has come to this, I can only go to see the two saints."

The Tathagata Buddha has no way to survive the current catastrophe, so he can only place his hope on the two saints.

Now that the general trend of Buddhism is gone, and the Jujiao is re-opened, if there is no way to resist, I am afraid that Buddhism will be worse than before Journey to the West.

Thinking of this, the Tathagata Buddha did not leave any ink marks, and immediately arrived in the Paradise of Paradise above the Lingshan Mountain.

At present, the Tathagata Buddha has arrived at the place where the Western Paradise of Ultimate Bliss is located in a blink of an eye. He can only see a piece of chaos, which is also so empty. He can't distinguish between black and white, and there is no color. The former Leiyin Temple, the Pure Land of One Billion Buddhas, and the Glazed World, Longhua is bright, and the three thousand Buddhas cannot be seen at all.

It is very empty here, which is exactly in line with Buddhism's four elements are empty. ..

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