Tomb Raiders: Inherit the King, start the Yunnan Insect Valley

The Wuling Yishan King that Feng Shigu saw in the coffin at that time was also influenced by the ancient witchcraft culture. Although his head had been lost and replaced with a golden head when he died, he was still buried with a corpse.

It's just that this corpse artifact can't be contained in the mouth, so it can only open an opening from the top of the stomach and stuff it into the stomach.

Moreover, Feng Shigu believes that the reason why Wuling Yishan King can still come back to life, even act like a living person, and have the power to instantly kill several people, is because the thing in his stomach is most likely not a corpse weapon, but a living pill .

The living pill has completely fused with the corpse of Wuling Yishan King and grew together.

Let Wuling Yishan King become an ancestor who is neither living nor dead.

Even Feng Shigu said that when he opened the coffin, he could still feel the fairy energy emanating from the golden head—the red fire light.

In the light of the fire, Feng Shigu even vaguely saw the fairyland.

It's just that Feng Shigu thought it was impossible to describe the fairyland with words, so he didn't record it.

This made Wang Ye very puzzled.

Even if Wuling Yishan King really turned into a corpse fairy, how could there still be a red fire on the golden head?

There is still a fairyland in the firelight?

Could it be that Feng Shigu had hallucinations.

It's impossible to think about it carefully.

If Feng Shigu was trapped by the illusion, it would be impossible for him to make a correct response in such an emergency situation and kill Wuling Yishan King.

A bold idea slowly emerged in Wang Ye's heart.

The red fire light on the golden head of Wuling Yishan King is most likely the manifestation of the true source of power contained in the living pill.

What is so special about the area around Wuxia Coffin Mountain?

The Pangu veins and the suspected ancient god Yangui deep in the ground.

Could it be that the power of the ancient gods seeped out through the Pangu veins.

The ancient great witch discovered this, and used the human internal organs in the small coffin on Coffin Mountain as a sacrificial offering to attract the power of the ancient gods from the depths of the ground.

Individual sacrifices are particularly favored by the ancient gods, and more ancient god powers are gathered, and eventually become corpses, or even further living pills.

The living pill looks like it has all four limbs, hands, feet and five sense organs. It looks like a human being but is not human. Could it be the projection of the image of an ancient god?

Wuling Yishan King's body was combined with the living pill, and the power of the living pill was completely integrated. Could it be that he absorbed part of the power of the ancient gods, so he was reborn?

Even if Wuling Yishan King was a master of supernatural powers and held great power when he was alive, but after so many years of death, he can reach out in six seconds in seconds, and he can become a close friend of Feng Shigu's Guanshan Taibao sect. Because of the power of God.

As for the fire light flashing on Wuling Yishan King's head, it was also some kind of projection of the power of the ancient gods.

The fairyland that cannot be described in words appeared in the firelight, in Wang Ye's view, it may be the space where the ancient god's body is located.

After all, none of the ancient gods in this world line belong here, and they all migrated or infiltrated from other dimensions.

Of course Feng Shigu didn't know about the Ancient God, nor did he expect Wang Ye to know so much.

According to Feng Shigu's thinking, he thought that Wuling Yishan King was already a corpse immortal who turned into an immortal.

The body of Wuling Yishan King itself is a fairy medicine.

Eating a bite of his meat is equivalent to the meat of a Tang monk.

Not to mention immortality, it must also be of great benefit to spiritual practice.

As a result, Feng Shigu refined the corpse of Wuling Yishan King contained in the copper cauldron into an elixir.

But after taking these elixir, there is no special effect.

Wang Ye suspected that Feng Shigu was taking more than just elixir.

A person who is obsessed with cultivating immortals faces the body of a corpse fairy he understands, and the absolute elixir in the concept cannot be used for alchemy.

Most likely could not resist the temptation to eat a little bit.

Eating the corpse of Wuling Yishan King had no effect, and Feng Shigu would definitely not stop there.

Began to frantically search for corpses in the coffin mountain.

He thought that since Wuling Yishan King could become a real corpse fairy through the corpse tool living pill, so could he.

Feng Shigu is a master of Fengshui, and soon found the location of the Pangu Vein in the Wuxia Coffin Mountain area, which is also called the Corpse Vein in later generations.

After that, I successfully found the coffin mountain.

But after finding the coffin mountain, Feng Shigu found that the topography of the coffin mountain had been destroyed.

In order to find and use the Pangu Meridian, the witchcraft powers in ancient times dug a lot of holes in this area.

Moreover, Wu Xian buried himself here after his death.

The exact location of Wu Xian's tomb was not found even by Feng Shigu.

But Feng Shigu had seen a small part of Wuxian's tomb.

Such a large-scale excavation, coupled with Feng Shigu's own crimes, also dug a lot when he robbed the tomb of King Yishan in Wuling.

The two wonders of the Pangu vein, the cave in the shape of a human head with the coffin of the King's Hades in Wuling Yishan, and the hills of corpses inside the coffin board have all been destroyed by the dragon's breath.

Most people must be very desperate to see this situation.

But Feng Shigu's methods were as high as the sky, and he didn't give up.

He thought of a way, which is to turn the part of the coffin of the ancient corpse in the Pangu vein into a fairy mansion for himself to practice and become a fairy.

The real purpose is not to cultivate immortals here, but to build a Dixian village here.

The upper and lower floors of Dixian Village, the Yin-Yang Village, is exactly the meaning of yin and yang reconciliation and Hunyuan. The ultimate goal is to use the living and dead, the yang house and the yin house in Dixian Village to restore the dragon energy of the Pangu veins.

While building Dixian Village, Feng Shigu did not give up looking for living pills.

Feng Shigu's means and determination are obviously much greater than the previous nobles or priests.

After searching almost all the small coffins, he actually found a living pill.

According to the records in Feng Shigu's own diary, this living pill is almost a living corpse fairy, and the human form is already very complete.

In the end, Feng Shigu even frantically asked all the disciples of the Feng family to enter the Dixian Village to be buried with him.

There is a blood grave in the backyard of the Feng family's old house in Dixian Village, which was specially set up by Feng Shigu.

The function of this blood tomb is to detect the degree of restoration of the Pangu Vein Dragon Vein in the Coffin Mountain area and the entry into the city.

As long as there is corpse blood seeping out, it means that the dragon energy has begun to recover.

Then all entities in the ground can be resurrected as immortals.

Wang Ye took a deep breath when he saw this.

Good guy, the blood grave that I saw when people like me came in from the backyard just now, has already started to ooze blood.

At that time, I didn't think there was anything too special.

Unexpectedly, this blood grave was actually an indicator.

It means that the entire village of Dixian Village, and even the entire Pan Gumai, will begin to revive.

As for Feng Shigu himself, he was quite cruel to himself.