The three masters and apprentices did not stay in Yaochi Holy Land for a long time. Yue Wuxia promised that there would be rewards, but Ning Mengru politely refused. She half-jokingly said: "Selling a favor is not much more useful than yours? I'm still waiting." After Yan'er has achieved great success, he will protect Yao Chi."
Of course the three of them could hear Ning Mengru's joke, but Yue Wuxia thought about it seriously, nodded, and didn't force anything.
She joked that neither Yue Wuxia nor Ming Yan would listen to it.
If Mingyan can really become a king body in the end, this kind of kindness will definitely not be forgotten, not to mention that Yaochi is one of the main forces fighting against the darkness and turmoil above Yaochi. If you have this strength, you will do it.
After leaving the holy land of Yaochi, the three masters and apprentices set off on their way home.
Ming Yan immersed himself in his sea of qi, carefully paying attention to the contents of menstruation.
The complete Sun and Moon Sutra records how the power of the sun and the moon is used, which is related to the sun and the moon in the Sea of Qi.
The sun and moon in the sea of qi are actually like the yin and yang mausoleums of ordinary monks. They can make people's bodies create spiritual energy, and directly use the power of the sun and moon to create spiritual energy, which is much faster than man-made yin and yang tombs.
Moreover, the power of the sun and the moon has many magical effects, not just creating aura faster.
Ming Yan is careful, he has already reached the Illuminating Sea Realm and is about to reach Yinling, the power of the sun and the moon is very important to him, and it involves when he will break through.
The master has already said that before going to the Jidao Hall, one must let one's cultivation reach the Yinling Realm.
The vision of how to use the human king's body is also recorded in the menstrual scriptures.
Previously, when Ming Yan was fighting King Little Kunpeng, he found a vision of a bright moon in the night sky behind him. Ming Yan didn't need to control it, and he would automatically fight against the enemy, but at that time, he would automatically rise up after being suppressed.
Moreover, there is not only one kind of vision, there are three types, the bright moon, the red sun, and the sun and the moon. The sun and the moon need to touch the sea of qi before it can be used. It can be used immediately, while the red sun can be used when it touches the threshold of the Yangling Mirror, and each has different effects.
The person who created the king body and inherited it mentioned in the Sun and Menstruation Sutra that many people could not use the power of the sun and the moon, so they conceived the Yinling and Yangling to replace it. Therefore, the other party is most likely the founder of the entire cultivation system now. ..
So, the founder of the current system is very likely to be the human king body?
Then if this is the case, how can the human king body fail to become enlightened?Ming Yan is very strange, it seems that there are records of people who have become kings, but there is no record of becoming an emperor.
If it is really the system created by the human king body itself, it is too strange that the human king body cannot become an emperor because of this...
Ming Yan was studying the menstruation in the sea of qi, while outside, Yue Wuxia had brought the two of them back to the Holy Land of Wind Spirit and Moon Shadow.
She asked Yue Qingying to return to Xiandao with Ming Yan, who had clearly entered a state of sedation, and then she called the elders of Fengling Yueying and the two schools over in the Holy Master Hall to discuss matters.
Yue Qingying took Ming Yan back to the fairy island and brought him to her room.
Before Ming Yan entered samadhi, because Master Yue Wuxia and senior sister Yue Qingying were by his side, he was very relieved and relaxed about the outside world, so he was moved around by Yue Qingying, and he did not wake up from the state of samadhi, and continued to immerse himself in the sea of qi among.
Time was getting late, Yue Wuxia had already returned to the fairy island, and the sky was getting dark, but Ming Yan finally waited for the bright moon to rise in the sea of air.
He raised his hand, facing the bright moon in the sky with the mental method recorded in the menstrual scriptures, and established a connection with it.
Mingyue is cold and secluded, Qingcheng is independent, I don't know why, Ming Yan thought of Master for a while, this made Ming Yan's heart flustered, and there were some problems in the operation of his mind, he shook his head quickly, thinking about Ning Mengru's Face, this is how to control the feeling of heart palpitations.
...Ming Yan felt that he was dying of illness. When facing Ning Mengru, he thought of his master to control himself, and when he thought of his master, he took out Ning Mengru to deal with it. ...
Is the appearance alone enough to shake people to such an extent?Ming Yan was confused, but he quickly cleared up his mentality and continued to exercise his mind.
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Ming Yan didn't practice Sun Menstruation before, because there was no way to practice Yinquan Realm, but Ming Yan has now reached Zhaohai, and has touched the threshold of the second great realm of transcendence, so he can also practice Sun Menstruation.
In the menstruation, the Yin Ling is the entry point. In the complete menstruation, how to use the power of the sun and the moon is to teach how to get started.
Ming Yan tried to use the introductory mental method of the day and menstruation, the palm was facing the bright moon in the sky, hoping to form a connection with it, after a while, Ming Yan felt the coldness coming from the sea of qi, and a cold breath poured in His spiritual veins began to flow along them.
This aura was icy cold, even Ming Yan couldn't help shivering, Ming Yan raised his hand, looked at the palm of his hand, why did he appear from the sea of air?Normally speaking, shouldn't it be the palm?
By the way, he is in the sea of qi now, Ming Yan came back to his senses, there is sun and moon in his sea of qi.
However, he only said that he needed to exercise his mind, and did not mention raising his hand.
The cold breath made Ming Yan gasp, and it took a while to get used to it.
The two realms recorded in the menstrual scriptures are not called Yin Ling and Yang Ling. They are actually the names of substitutes constructed by people who cannot use the power of the sun and the moon. In the menstrual scriptures, the names of these two realms are called Taiyin and The sun, the power of the sun and the moon, are also the power of yin and yang, and they accompany each other and circulate, forming the resonance of yin and yang, and then producing aura.
But now the only thing Mingyan can obtain is the power of the moon.
The practice of menstruation must require the power of yin and yang, either the sun and moon's yin and yang, or the ordinary yin and yang power that replaces the yin and yanglings. Now that Ming Yan has the power of yin and yang obtained on the bright moon, he can officially Practice day menstruation.
Ming Yan felt that the bright moon did not continue to provide the power of the yin. The power of the yin is only a necessity for cultivation, and it will be used as a blessing in the future. However, as a monk, it mainly needs aura. It is used to create Reiki, not replace Reiki.
The power of the yin provided by Mingyue flows in Mingyan's spiritual veins. After the Yinling is fully repaired, the bright moon seems to be able to continuously provide him with the power of the yin, which can be used to create together with the power of the sun in Yangling. Aura.
Now Mingyan can't get the power of the sun, can't create aura, it can only be used for other purposes.
Everything exists in the universe, and there are Yin and Yang, and there are many explanations for Yin and Yang, such as life and death, male and female, or sun and moon, always relative.
The ancestors who wrote the menstruation only said that there are many miracles, but they didn't write them down. Instead, they let the younger generations experience it by themselves...
Ming Yan used the power of the yin on the aura, and when he blessed it, he really felt that the aura had undergone some changes, became more pure, and was contaminated with a cool breath, which was close to what Mingyan felt in the spirit crystal before. The ancient aura left by the ancient times.
Ming Yan's heart moved, the aura created by Yinling and Yangling is the aura that can be absorbed now, but the aura after adding the power of Taiyin seems to be purer, closer to the ancient aura in the spirit crystal, is that true? Can it explain that the aura created by the power of the sun and the moon produced by the sun and the moon is as pure as the ancient aura?Stronger?Higher quality?
The aura is like an object that drives a monk, just like a carriage, the better the horse, the faster it will pull the cart, and the purer, richer, and higher-quality aura will naturally make the monk stronger.
But only with the power of the sun, the purification of spiritual energy is not so thorough...
Ming Yan thought for a while, and then withdrew from his sea of qi, only to find that he was actually in the senior sister's room, sitting cross-legged on the senior sister's bed.
Ming Yan turned his head and found that his senior sister was also sitting cross-legged beside him, with her eyes closed, as if she was cultivating.
There was a faint fragrance in the senior sister's room, which made people feel refreshed and happy, and it was quite similar to the fragrance on the senior sister's body.
Ming Yan got off the bed cautiously, not wanting to disturb her senior sister's practice, and planned to return to her room, but at this time, Yue Qingying had already opened her eyes, seeing Ming Yan getting out of bed, she smiled slightly, "Are you awake? Junior brother."
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long night fire
Emperor's son-in-law
Escape King
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Temple of Heaven
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Dragon's son-in-law
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Dragon King Medical Son-in-law
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