Sweep the World

Becoming the highest and legal ruler in Zhuxia has a very strict process. To call emperor is to declare the identity of the ruler of the country. More important than to call emperor is to ascend the position of emperor.

In that process, one must first ascend the position of the emperor, which indicates that he will be recognized by the heavens, and then the emperorship ceremony will be held. If only proclaiming the emperor without ascending the emperor, or proclaiming the emperor and then ascending the emperor, either it is the madness before the secessionist regime is over, or it is purely funny.

There are many people in Zhu Xia who dare to claim emperor casually, but there are really not many people who dare to ascend the position of emperor at will, especially those who have gained power in troubled times. Whether they are heroes or heroes, the process is to first become king. Then follow other processes according to the development of the situation.

The reason why the separatist regime has not dared to ascend the emperor's position at will is that they know exactly what is going on. The emperor's position is an expression of the power granted by the gods. The other layer is that if you want to become the emperor, it depends on whether others accept it or not. The emperor's status is nothing, but if you reach the throne of emperor and not be recognized, the consequences are definitely more serious than not being recognized as the emperor.

Although I am afraid of God's anger because of superstition, things are really not that simple.

Some people may not know why the emperor is the emperor, and why they have to come up with the identity of the emperor. It must be said that the emperor is the emperor, the emperor is the emperor, and it is not wrong that the emperor is the ruler, but the emperor is a special term for the patriarch of the Zhuxia clan. .

The ruler of Zhu Xia must have two recognized authorities. If the emperor is external, the emperor is the core. The emperor has the power to govern the country, while the emperor must have an identity to control the people. Where the law cannot control, what law does he need to deal with the clan as a patriarch? Especially in places with a special culture like Zhuxia, where the patriarch is equal to the parent, that kind of love is really not so easy to explain.

Want to ascend the emperor's seat, if the first generation of entrepreneurs of a certain dynasty did not rule the entire land of Zhuxia, they really dare not have the face to ascend the emperor's seat, but subsequent successors don't have to worry about that.

Zhu Xia had the emperor long ago. Although the undeniable Xia dynasty is a king, another identity is the emperor. The Shang dynasty is the same, to the Zhou clan... and even the subsequent dynasties, so others may appear. Faults, "The Son of Heaven" really never had faults in Zhuxia's dynasty, and it has been continued.

"The widow's ascension to the emperor's throne is to lead the people of China to attack the Hulu." Liu Yan was actually disgusted by the small court of the Eastern Jin Dynasty. Ascending to the emperor's throne was probably an act after anger: "How can the Southerner He De be the emperor?"

What can Ji Chang say? He is not a flatterer himself. After he developed, he did not read less, so he could only cite the classics to acknowledge the correctness of what Liu Yan said.

Not only lost half of the Central Plains, but also lost its subjects, and even lost the ancestral temple. The Sima family's status in the past dynasties is definitely the worst. If future generations understand that period of history, who doesn't grit their teeth at the Sima family?

Liu Yan and Ji Chang were no longer in Miyagi. They brought some guards. They were dressed in casual clothes, and they left Miyagi without changing their clothes.

There is an empty square on all four sides outside Miyagi. The ground is paved with masonry and no trees or flowers are planted. There is an animal sculpture style pillar at a distance. Those pillars are actually the supports for placing the brazier. Used to provide light at night. This is a necessary emptying area, and those pillars are really not for aesthetics.

There are no fewer than twenty guards in front of Liu Yan. As a prime minister, the country actually has arrangements for personal guards. Including them, there are close to thirty guards. They have already attracted attention when they walked out of the palace gate. After all, it's already afternoon, and it doesn't seem simple in itself that twenty or thirty people can go out of the palace gate at this time.

After the square outside Miyagi is the downtown area of ​​New Chang'an. Nearly Miyagi are basically mansions occupying a very large area. They are divided according to roads. Each mansion has a wall. They walked along the wall for more than ten minutes. The fence shows how big the house is fenced off.

Some trees have been transplanted on both sides of the road, mostly willows, and there are green belts. Even the road itself is made of bricks and stones. There are pavilions for stopping at a distance. The construction styles of the pavilions are very pure and characteristic of the summer. There are also some stone piers and a stone table inside.

Xu Zheng and Li Tan were in a pavilion. They were chatting, but they saw Liu Yan and Ji Chang from a distance. They wanted to stand up and walk over, but Liu Yanxian waved their hands to stop them, and their guards turned towards Liu Yan. Kneel down on one knee and lower his head.

The residential area of ​​the important officials and honorable officials of the Han Dynasty was originally in this area, but I don’t know why Xu Zheng and Li Tan, who are adjacent to the mansion, did not choose to be at home, they would be in the pavilion on the side of the road.

Outside the high-end residential area is a leisure area, and Liu Yan and Ji Chang are heading east of the city. There happens to be a racetrack in this area. From a distance, you can see a very large building. If you really want to say something, it is actually a building similar to a gymnasium. The difference is antique.

"The widows allowed them to have blood to stay. It is adhering to the theory of Yan and Huang and continuing to eat." Liu Yan has the confidence to say this. There really is no civil war in any previous dynasty. The ancestral temple is left, and sacrifices are allowed when the season arrives. When he thought of something, he wondered and said: "They can't manage the country, but colonization is very good."

Ji Chang smiled bitterly and did not speak. Of course, the direct line of the Sima family was going to be monitored, but some of the side branches went to the Indochina Peninsula. I heard that the mix was pretty good?

The first emperor's decision to leave the side branches of the six kingdoms was not actually kind or soft, nor was he trying to leave behind troubles. Zhu Xia originally had this rule. And this is the core value of Zhu Xia’s "ritual". It is not only to respect ancestors, especially those who have achieved achievements should not provide blood food without descendants. Wei, Zhao, Han, Qi, Chu, and Yan are really good to Zhu. Xia has contributed.

The most unassuming but ascend to the position of emperor in the history of Zhu Xia is the Song lord Zhao. The Zhao family bullied the orphans and widows first without remembering the kindness, but the two brothers of the Zhao family also came to the drama of "Candle Light and Axe Shadow", and Zhao Kuangyin's line was wiped out by Zhao Guangyi's line.

The position of the Zhao family, the lord of the Song Dynasty, came from that way, and there was no external contribution, and even the old land of the Han family could not be recovered. As a result, the Zhao family emperors of the two Songs were hardly powerful. That is because the dominant position is inherently insufficient, and there is Some of the problems left over from the Five Dynasties and Ten Kingdoms, fearing that military generals will seize power, and waiting for the emperor's position without the merits of a real hand, I really don't have the confidence to challenge the civil officials!

"The ministers must find clues." Ji Chang gritted his teeth to make sure: "The notice has been posted, and he has sent someone to look for the great scholar."

Of course, Liu Yan's proclamation ceremony cannot follow the template of the Sima family. He didn't usurp someone's position, he just completed the expelling Hulu and restoring China. Therefore, it is not simply to despise the Sima family, it is really impossible to follow the Sima family's ritual.

"Big Confucianism?" Liu Yan said slightly confused: "Didn't all the Confucianism come to Chang'an?"

"There is a hermit who hasn't come out." Ji Chang said distressedly: "Or the information is inconvenient, or the hermit is not moved by fame and fortune."

Liu Yan has always sneered at the hermits who will be preached by the people. Since they are hermits, they should be unknown. Does anyone know that they are also called hermits? It's so unmoved by fame and fortune, it's Nima who is waiting for people with enough weight to invite, so as to build momentum for herself!

For those who know people, but even claim to be hermits, Liu Yan is very vigilant towards this kind of people. What he knows is that all hermits of this type are determined to do big things.

After the Spring and Autumn Period and Warring States Period, I hid myself for learning and thought that I had the ability to become famous. The appearance of that kind of people was the beginning of the country's turmoil. They may really have lofty ambitions, or they may be really capable, but no one has done anything good for the country after the first Han, and they usually plant the disaster of subjugation.

"The sky does not give birth to XX, the ages are as long as night?" Liu Yan sneered constantly: "Invite famous people, even if they are talented, what about it."

Ji Chang didn't understand why Liu Yan had such an attitude. He originally wanted to ask for instructions, and then he would invite some hermits with sufficient etiquette, but he had to temporarily put off the idea.

Liu Yan had to be wary of those guys. There are many examples he knows. Anyone who has the confidence to do so and has the right to do it is really not a good end for the reformers and the country after the Spring and Autumn and Warring States period.

The Han nation does not need such a big move of comprehensive changes. What it wants is to continue to build the foundation, but to hit the base is definitely not a vigorous task. Not to mention Yurun is silent, but it really needs to have enough patience and perseverance. Those who are inviting celebrities are holding the mentality of making big news.

Today's Han country does not need a whip method, and there is no room for spreading acres. Liu Yan doesn't want anyone to jump out like that.

The two of them have come to the vicinity of the Temple of Heaven, which is an artificial mountain rammed with soil, the shape of which is not much different from that of a pyramid.

The schedule for proclaiming the emperor is approaching, but the center of the Han Kingdom is not able to keep up. Together with the natural disasters, it is regarded as two extremely distressed events.

There is really not much we can learn from now. There is a template for usurping the throne to proclaim emperor, and there is a mode of concession to proclaim emperor. These two models are both inherited from the previously replaced dynasty, and they are not suitable for Liu Yan in the emperor ceremony. Using Liu Bang’s model of emperorship can be used for reference. The problem is that no relevant records can be found.

Yes, Liu Bang's proclaiming the emperor can only be used for reference, and it really cannot be completely imitated. That is the premise determined by a completely different background.

Liu Yan didn't go with the princes in the world to overthrow anyone, he didn't need to be recognized by those princes, and the process for some princes to recognize their dominant status would not go.

The more important and important ceremonies are, the less messy they can be, and there is no such thing as deletion or deletion, which is equivalent to changing one place and completely messing up. And no one can bear the responsibility of messing up.

What Ji Chang knew was that Tai Chang Cui Xing was about to be forced to death by the emperor ceremony.

Cui Xing is both Taichang and Liu Yan's old father-in-law. Taichang is an official position in charge of etiquette, sacrificial offerings and doctoral selection, as well as many departments such as Taishi, star gazing, and calendar. This is an official position that has no oil and water at all, but the responsibility it takes is extremely important. Once a moth appears, it will not be a trivial matter.

It is not only Cui Xing who is frantically looking up the history books, but one of the most important ministers in the center is counted as one. As long as they have time, they will rush to the pile of history books. They don't want the country they have participated in to establish an important record. What a joke, or else you will be laughed at forever.

It's the great ceremony. The difference with the enthronement ceremony is that the ascension ceremony is the first ascent of entrepreneurs. Doesn't "extreme" mean the top, the highest point, and the end? It means that a person has become the supreme being. The emperor's words are to become the ancestor. Ascended to the throne, he took over from his predecessor and continued to hold the rights handed down by his predecessor.

Zhu Xia suffered catastrophes many times, many of the classics were repeatedly lost or destroyed, and the handed down classics are very few.

The selection was conducted after the pre-Qin Dynasty swept the wasteland and Liuhe. That time the selection was to destroy a group that the Qin Empire believed should not exist.

After the collapse of the Qin Empire, Xiang Yu not only burned the unbuilt Afang Palace, but also caught Shiquge, the largest library of the Qin Empire, which was burned. After Liu Bang established the Han Kingdom, the emperors of the Han family had to slowly collect classics from the people. It was recorded silently by some scholars relying on memory.

The pre-Han had a long history of cultural and cultural activities, and it was a common practice in the Western Han Dynasty to use someone to make "fake books" under the guise of someone. No one can say whether it is the "Shangshu" from the ancient times, but the Confucian family controls public opinion, so it doesn't have to be.

In the Eastern Han Dynasty, the Confucian scholars at that time began to engage in culture, culture, and sports~www.wuxiamtl.com~ They were more bullish than their predecessors in the Western Han Dynasty. Everyone was the head of the clan or a direct line, overthrowing some books and anti-counterfeiting books. It’s a normal thing. I don’t like to just write by some big scholars, and then shout after writing, "That’s the original of so and so, or a unique one. I found it in a certain crack in the middle of a ravine." If anyone dares to question, he should spray it before killing him. You have to ask "Who else?" and then ask him if he is killed in this cycle until no one refuses to accept it.

At the end of the Eastern Han Dynasty, when Dong Zhuo evacuated Luoyang, there was a fire that burned the whole city. Cai Yong, who was in charge of the classics, saved a part of it. What is more tragic is that Dong Zhuo was killed later, and Cai Yong, who was favored by Dong Zhuo, went to cry for funerals, but was given a new position. Wang Yun was killed.

Before Cai Yong's death, he spread his wealth... well, it was the distribution of the classics for the Han custody. Among them, the Chen family, Xun family, and Deng family were moved in carts and carts, and the ones that were not removed were ruined in the back." The Rebellion of Yi Cong".

The "Yicong Rebellion" actually meant that Wang Yun was slain for a few days without the prestige of his clan. Li Yi and Guo Bang took over the forces before Dong Boss. They must retaliate against those who killed their boss, the most arrogant king. Yun is definitely going to kill the whole family and destroy the whole family.

After that, Emperor Xian of the Han Dynasty fled, and Chang'an fell into chaos, which led to the looting and burning of some Huren who worked for the Han room. This is the "rebellion of justice". In this turmoil, Liu Bao of the Southern Huns not only snatched Cai Zhaoji, but also burned the Cai family, and the classics that were not scattered by Cai Yong were also destroyed.

In the era when bamboo slips were used as the main text carrier, many classics were lonely at all. Once destroyed, they would have been lost. Liu Yan built a new country on a ruin. Hulu raged for decades and wanted to find the record. The ceremony of orthodox ascendancy is really too difficult.

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