Sweep the World

Becoming the highest and legal ruler in Zhuxia has a very strict process. To call emperor is to declare the identity of the ruler of the country. More important than to call emperor is to ascend the position of emperor.

　　 In that process, you must first ascend the emperor's seat, which indicates that you will be recognized by the heavens, and then the emperorship ceremony will be held. If only proclaiming the emperor without ascending the emperor, or proclaiming the emperor and then ascending the emperor, either it is the madness before the secessionist regime is over, or it is purely funny.

There are many people in Zhu Xia who dare to claim emperor casually, but there are really not many people who dare to ascend the emperor at will, especially those who have gained power in troubled times. Whether they are heroes or heroes, the process is to first become king. Then follow other processes according to the development of the situation.

The reason why the separatist regime did not dare to ascend the position of the emperor at will is that they know exactly what is going on. The position of emperor is an expression of the power granted by the gods. The other layer is that if you want to become the emperor, it depends on whether others accept it or not. The emperor's status is nothing, but if you reach the emperor's throne and not be recognized, the consequences are definitely more serious than not being recognized as the emperor.

　　 Although I am afraid of God's anger because of superstition, things are really not that simple.

Some people may not know why the emperor is the emperor, and why he has to come up with the identity of the emperor. It must be said that the emperor is the emperor, the emperor is the emperor, and it is not wrong that the emperor is the ruler, but the emperor is a special term for the patriarch of the Zhuxia clan. .

　　 The ruler of Zhuxia must have two recognized authorities. If the emperor is external, the emperor is the core. The emperor has the power to govern the country, while the emperor must have an identity to control the people. Where the law cannot control, what law does he need to deal with the clan as a patriarch? Especially in places with a special culture like Zhuxia, where the patriarch is equal to the parent, that kind of love is really not so easy to explain.

　　 Want to ascend the emperor's seat, if the first generation of entrepreneurs of a certain dynasty did not rule the entire territory of the old Zhuxia, really dare not have the face to ascend the emperor's seat, but subsequent successors don't have to worry about that.

Zhu Xia had the emperor long ago. Although the undeniable Xia dynasty is a king, another identity is the emperor. The Shang dynasty is the same, to the Zhou clan... and even the subsequent dynasties, so others may appear. Faults, "The Son of Heaven" really did not have faults in Zhuxia's dynasty, and it has been continued.

　　 "The widow's ascension to the emperor's throne is to lead the people of China to attack the Hulu." Liu Yan was actually disgusted by the small court of the Eastern Jin Dynasty at that time. It was not a move after the anger to ascend the emperor's position: "How can the southern kid be the emperor, He De?"

　　 What can Ji Chang say? He is not a flatterer himself. After he developed, he did not read less, so he could only cite the classics to acknowledge the correctness of what Liu Yan said.

　　 Not only lost half of the Central Plains, but also lost its subjects, and even lost the ancestral temple. The Sima family's status in the past dynasties is definitely the worst. If future generations understand that period of history, who doesn't grit their teeth at the Sima family?

　　 Liu Yan and Ji Chang are no longer in Miyagi. They brought some guards. They were originally dressed in casual clothes and left Miyagi without changing their clothes.

There is an empty square on all four sides outside Miyagi. The ground is paved with masonry and no trees or flowers are planted. There is an animal sculpture style pillar at a distance. Those pillars are actually the supports for placing the brazier. Used to provide light at night. This is a necessary emptying area, and those pillars are really not for aesthetics.

　　 Liu Yan will have no fewer than twenty guards in the face. As the prime minister, Ji Chang actually has arrangements for personal guards. Including them, there are close to thirty guards. They have already attracted attention when they walked out of the palace gate. After all, it's already afternoon, and it doesn't seem simple in itself that twenty or thirty people can go out of the palace gate at this time.

After the square outside Miyagi is the downtown area of ​​New Chang'an. Near the Miyagi are basically mansions occupying a very large area. They are divided according to the road. Each mansion has a wall. They walked along the wall for more than ten minutes. The fence shows how big the house is fenced off.

Some trees have been transplanted on both sides of the road, mostly willow trees, and there are green belts. Even the road itself is made of bricks and stones. There are pavilions for stopping at a distance. The construction styles of the pavilions are very pure and characteristic of the summer. There are also some stone piers and a stone table inside.

Xu Zheng and Li Tan were in a pavilion. They were chatting, but they saw Liu Yan and Ji Chang from a distance. They wanted to stand up and walk over but they were stopped by Liu Yanxian waved their hands, and their guards were facing Liu Yan. Kneel down on one knee and lower his head.

　　The residential area of ​​the important ministers and honorable officials of the Han Dynasty was originally in this area, but I don’t know why Xu Zheng and Li Tan, who are adjacent to the residence, did not choose to stay at home, but would be in the pavilion on the side of the road.

　　 After the high-end residential area is a leisure area, Liu Yan and Ji Chang are heading east of the city. There happens to be a racetrack in this area. From a distance, you can see a very large building. If you really want to say something, it is actually a building similar to a gymnasium. The difference is antique.

"The widows allow them to have blood to stay. It is adhering to the theory of Yan and Huang and continuing to eat blood." Liu Yan has the confidence to say this. There really is no civil war in any previous dynasty. The ancestral temple is left, and sacrifices are allowed when the season arrives. When he thought of something, he wondered and said: "They can't manage the country, but colonization is very good."

　　 Ji Chang smiled bitterly and did not speak. Of course, the direct line of the Sima family was going to be monitored, but some of the side branches went to the Indochina Peninsula. I heard that the mix was pretty good?

　　 The first emperor would leave the side branches of the six kingdoms' clan, in fact, is not benevolent or soft-handed, let alone wanting to leave troubles, Zhu Xia originally had this rule. And this is the core value of Zhu Xia’s "ritual". It is not only to respect ancestors, especially those who have achieved achievements should not provide blood food without descendants. Wei, Zhao, Han, Qi, Chu, and Yan are really good to Zhu. Xia has contributed.

　　 The most unassuming but ascending the emperor in the history of Zhu Xia is the Song lord Zhao. The Zhao family bullied the orphans and widows first without remembering the kindness, but the two brothers of the Zhao family also came to the drama of "Candle Light and Axe Shadow", and Zhao Kuangyin's line was wiped out by Zhao Guangyi's line.

The position of the Zhao family, the lord of the Song Dynasty, came from that, and he had no external achievements, and even the old land of the Han family could not be regained. As a result, the Zhao family emperors of the two Songs were hardly powerful. That is because the dominant position is inherently insufficient, and there is Some of the problems left over from the Five Dynasties and Ten Kingdoms, afraid of military commanders seizing power, and waiting for the emperor's position without the merits of a real hand, I really don't have the confidence to challenge the civil officials!

　　 "The ministers must find clues." Ji Chang gritted his teeth to make sure: "The notice has been posted, and he has sent someone to look for the great scholar."

　　 Of course, Liu Yan’s proclamation ceremony cannot follow the template of the Sima family. He didn’t usurp someone’s position, he was able to expel the Hulu and restore China in a serious manner. Therefore, it is not simply to despise the Sima family, it is really impossible to follow the Sima family's ritual.

　　"Big Confucianism?" Liu Yan said slightly confused: "Didn't all the Confucianism come to Chang'an?"

　　 "There is a hermit who hasn't come out." Ji Chang said distressedly: "Either the information is inconvenient, or the hermit is not moved by fame and fortune."

　　 Liu Yan has always sneered at the hermits who will be preached by the people. Since they are hermits, they should be unknown. Does anyone know that they are still called hermits? It's so unmoved by fame and fortune, it's Nima who is waiting for people with enough weight to invite, so as to build momentum for herself!

　　For those who know people, they even call themselves hermits. Liu Yan is very vigilant towards this kind of people. What he knows is that all hermits of this type are determined to do big things.

　　 After the Spring and Autumn Period and Warring States Period, I hid myself for learning, thinking that I had the ability to become famous, the appearance of that kind of people was the beginning of the country's turmoil. They may really have lofty ambitions, or they may be really capable, but no one has done anything good for the country after the first Han, and they usually plant the disaster of subjugation.

　　 "The sky does not give birth to XX, and the ages are as long as night?" Liu Yan sneered constantly: "Invite famous people, even if they are talented, what about it."

　　 Ji Chang didn't understand how Liu Yan had such an attitude, originally he wanted to ask for instructions, and then he went to invite some hermits with sufficient etiquette, but at this time he had to put off that idea temporarily.

　　 Liu Yan had to be wary of those guys. There are many examples he knows. Anyone who has the confidence to do so and has the right to do it is really not a good end for the reformers and the country after the Spring and Autumn and Warring States period.

The Han country does not need such a big move of comprehensive changes. What it wants is to continue to build the foundation, but to hit the base is definitely not a vigorous task, not to mention Yurun silent, but it really needs to have enough patience and perseverance. Those who are inviting celebrities are holding the mentality of making big news.

　　 Nowadays, Han does not need a whip method, and there is no room for spreading acres. Liu Yan doesn't want anyone to come out like that.

　　 The two of them have come to the vicinity of the Temple of Heaven. It is an artificial mountain rammed with soil, and its shape is not much different from that of a pyramid.

　　The schedule for proclaiming the emperor is approaching, but the center of the Han Kingdom is not able to keep up. Together with the natural disasters, it is regarded as two extremely distressed events.

There is not much we can learn from now. There are templates for proclaiming the emperor with usurpering throne, and proclaiming emperor with the mode of concession. These two models are both inherited from the previously replaced dynasty, and they are not suitable for Liu Yan in the emperor ceremony. Using Liu Bang’s model of emperorship can be used for reference. The problem is that no relevant records can be found.

　　 Yes, Liu Bang's proclaiming the emperor can only be used for reference, and it really cannot be done by imitating it. That is the premise determined by a completely different background.

　　 Liu Yan is not going to overthrow anyone with the princes in the world, he does not need to be recognized by those princes, and the process of some princes recognizing their dominance will not go.

　　 The more important and important the ceremony is, the less chaotic it will be, and there will be no such thing as deletions, deletions, and deletions. It is tantamount to changing a place and making it all messed up. And no one can bear the responsibility of messing up.

　　 What Ji Chang knows is that Tai Chang Cui Xing is about to be forced to death by the emperor ceremony.

　　 Cui Xing is both Taichang and Liu Yan's old father-in-law. Taichang is an official position in charge of etiquette, worship and selection of doctors, as well as many departments such as Taishi, stargazing, and calendar. This is an official position that has no oil and water at all, but the responsibility it takes is extremely important. Once a moth appears, it will not be a trivial matter.

It is not only Cui Xing who is frantically looking up the history books, but one of the most important ministers in the center is counted as one. As long as they have time, they will rush to the pile of history books. They don't want the country that they have participated in to establish an important record. What a joke, or else you will be laughed at forever.

　　 is the great ceremony. The difference with the enthronement ceremony is that the ascension ceremony is the first ascent of entrepreneurs. Doesn't "extreme" mean the top, the highest point, and the end? It means that a person has become the supreme being. The emperor's words are to become the ancestor. Ascended to the throne, he took over from his predecessor and continued to hold the rights handed down by his predecessor.

　　 Zhu Xia has encountered catastrophes many times, and many classics are repeatedly lost or destroyed, and the handed down classics are very few.

　　 After the pre-Qin Dynasty swept the wasteland and Liuhe, the selection was conducted. That time the selection destroyed a group that the Qin Empire believed should not exist.

After the collapse of the Qin Empire, Xiang Yu not only burned the unbuilt Afang Palace, but also caught Shiquge, the largest library in the Qin Empire, which was burned. After Liu Bang established the Han Kingdom, the emperors of the Han family had to slowly collect classics from the people. It was recorded by some scholars relying on memory.

The pre-Han had a long history of cultural and cultural activities. It was a common practice in the Western Han Dynasty to use someone as a name to engage in "fake books". No one can say whether it is the "Shangshu" from the ancient times, but the Confucian family controls public opinion, so it has to be.

In the Eastern Han Dynasty, the Confucian scholars at that time began to engage in cultural, cultural and sports activities again. They were more bullish than their predecessors in the Western Han Dynasty. Everyone was the master of the family or a direct line~www.wuxiamtl.com~ overthrowing some books and anti-counterfeiting books. It’s a normal thing. I don’t like to just write it by some big scholars, and then shout after writing, "It’s the original of so and so, or a unique one. I found it in a certain crack in the middle of a ravine." , Whoever dares to question, just spray it and then kill it, and then ask "Who else?", and then repeat the questioning until no one refuses to accept it.

At the end of the Eastern Han Dynasty, when Dong Zhuo evacuated Luoyang, there was a fire that burned the whole city. Cai Yong, who was in charge of the classics, saved a part of it. What is more tragic is that Dong Zhuo was killed later, and Cai Yong, who was favored by Dong Zhuo, went to cry for funerals, but was given a new position. Wang Yun was killed.

Before Cai Yong's death, he scattered his wealth...Uh, it was the distribution of classics for the Han custody. Among them, the Chen family, the Xun family, and the Deng family were moved in carts and carts. The ones that were not removed were the ones that were destroyed in the back." The Rebellion of Yi Cong".

The "Yicong Rebellion" actually meant that Wang Yun was slain for a few days without the prestige of his clan. Li Yi and Guo Bang took over the forces before Dong Boss. They must retaliate against those who killed their boss, the most arrogant king. Yun is definitely going to kill the whole family and destroy the whole family.

　　 Behind it was the Han Emperor Xian fleeing, and Chang'an was caught in a chaos, which led to the looting and burning of some Huren who worked for the Han room. This is the "Rebellion of Yi Cong." In this turmoil, Liu Bao of the Southern Huns not only snatched Cai Zhaoji, but also burned the Cai family, and the classics that were not scattered by Cai Yong were also destroyed.

In the era when bamboo slips were used as the main text carrier, many classics were solitary at all. Once destroyed, they would be lost. Liu Yan established a new country on a ruin. Hulu raged for decades and wanted to find the record. The ceremony of orthodox ascendancy is really too difficult.