Sweep the World

Chapter 1008: : Buddhism in action

At the beginning of the development of industry, due to lack of sufficient experience, the technology was too primitive, it was impossible to have good means to prevent pollution, and the damage to the environment would be the most serious.

What Liu Yan knows is that the first to enter the modern industrialized country depends on whether any country is a powerful country or not. The first thing to look at is the sky of this country.

For a period of time, whether the sky of a certain country has been shrouded in smog is a sign of being regarded as a powerful country. The smog is one after another chimneys that continuously exhale.

After the emergence of the industrial scale, the Europa countries’ games are very interesting. They don’t care how the smog smells, and at the same time they don’t think about the various problems that arise from living in a smog environment. They compare the air of which country. The most unpleasant.

As the first country to complete industrialization, that is, the United Kingdom, the capital, London, has a thick haze all the year round. The river Thames is filled with unpleasant sewage, but they are extremely proud, all because of the time. This achievement is simply not possible in other countries.

It is difficult to say how much benefit London produced during that period. The cost of cleaning up pollution is definitely more than ten times the benefit, or even exaggerated.

But that’s not the case. Industry brought pollution, but made Britain the most powerful country at the time. If you insist on the benefits, it would colonize most of the earth and dominate the earth for more than two hundred years.

The ancients of Zhu Xia once said, "We know the etiquette in the warehouse, and we know the honor and disgrace." There are related concepts in the white skin department, but they are more vulgar, and pollution and the like will not be considered during development. , Waiting for my family to become wealthy before they begin to have pollution for others to bear, and enjoy the concept of green mountains and green waters and a good environment.

If the mushroom bomb did not appear, the hollowing out of domestic enterprises would definitely be a risk, and it would be a great risk. It might be in danger of being overwhelmed at any time, and it is actually supporting other countries.

After the emergence of the mushroom bomb, it was also the era when the economy was king. Putting heavily polluting industries abroad is actually an inevitable way for the strong to squeeze the weak.

Of course, the Han Empire now has no mushroom bombs, but it has a unique weapon "gunpowder." It certainly does not have the deterrent effect of mushroom bombs, but the places where heavy industries are placed are only a little far away from the capital city of Chang'an. At the same time, they are also regarded as remote places, and in fact they are not abroad.

Even if they were set up abroad, in terms of the current force of the Han Empire, it was actually not a big deal.

When the patrol team entered Danyang County, the county guards and officials would naturally greet them from a hundred miles away, and some highly respected people in the village would also appear in the greeted team.

"Ge Hong?"

It is not the first time that Liu Yan heard this name. He looked at the team that had come out and patrolled the group. He saw an old man in a blue-gray robe. There was no reason to think that man was Ge Hong.

If Zhang Zhan has made an important contribution to the localization of Buddhism, then Ge Hong is one of the important figures in Taoism.

Liu Yan had already met Zhang Zhan and had not talked too deeply, but discovered that Zhang Zhan did not mention Buddhism in front of him at all.

That's what it should be. Liu Yan has no good feelings about Buddhism. Although he didn't persecute, the intensity of suppression is not small at all.

That was the evil that Buddha 1 taught himself, who let the Buddha 1 teach Dongjin out of such a character as Hu Jin.

Hu Jin clamored to kill all the Shamen in the Jin, and he took action for it. He was one of Shijie’s advocates for genocide. Although he did not kill anyone himself, he did not know how many Jin people died indirectly under his actions.

It's just that Hu Jin, a novice monk, naturally cannot represent the entire Buddhism. It can even be said that even the Buddha can't represent the Buddhism, but often a single mouse **** can ruin the whole pot of porridge.

In fact, even without Hu Jin, it would be inevitable for the Han Empire to suppress Buddhism. This is not from Liu Yan’s order. It is because the country cannot tolerate an organization under the name of "people from outside the territory", but it does the business of loan sharks, and it continues to force the people to sell houses, land, wives, children, and girls. ...The organization exists.

The Buddhism that later generations knew was the Buddhism that was repeatedly castrated by the Central Plains regime. The Buddhism Buddhism in the Five Husband and China Period was in fact extremely cruel.

It’s not just the Buddhism. It should be said that any religion at that time had a cruel side. It can only be said that the area of ​​harm was large or small. Otherwise, the things they did were almost the same, especially in lending usury. on the one hand.

When did the native Taoism of Zhuxia appear without rigorous research, it began to appear in large numbers in the Eastern Han Dynasty.

The Taoism of the Eastern Han Dynasty was said to be a religion, rather than a professional rebel organization. Whether it was the Taipingdao or the Wudoumidao, what they did was decapitate business.

Liu Yan still knows that Taoism began to be formalized during the Wu Huluhua period, and it was also during this period that Taoism's **** tree began to be perfected, such as the initial Three Qing evolution and many priests.

During the Eastern Jin Dynasty, Confucianism began to do nothing, and completely forgot that "Zibuyu is strange and powerless". Many gangster-level characters, they just drank a little wine, lying on the thighs of beautiful women, and created many metaphysical stories.

"I heard that Qing thought that Sanqing was transformed by Pangu Yuanshen?" Liu Yan somewhat knew that Pangu was originally from "Sanwu Liji", just forgot who the author was. He looked at Ge Hong with a smile on his face and asked: "Has the story of Yuanshi Tianzun, Lingbao Tianzun, and Dao Tianzun been created?"

The expression on Ge Hong's face stiffened.

In Liu Yan's mouth, the gods were actually created. Doesn't it mean that they deny the existence of gods. All gods are created by man?

"The ancestor of Buddhism is the Sakyamuni of Kapilavastu. His name is Siddhartha, and his surname is Gautam. It is rumored that he sat as a Buddha..." Liu Yan looked at Ge Hong with a smile and said, "The king of a small country can be the ancestor of Buddha. Zhu Xia's **** status can't be lowered."

Ge Hong, who was originally stiff, showed great joy.

Who is Liu Yan? Not only the emperor is the emperor, but also the unique one who governs the world.

In the past, the emperor might have the metaphorical meaning of "the son of heaven," but now the emperor of the Han Empire has long downplayed this point and tends to be the patriarch of the emperor.

As an imperial master who speaks of Tianxian, saying that the native gods must not be defeated by the prince of a small country outside Huawai, do you express your support for the native religion?

"I often hear that all summers have spirits and are sages who have made great contributions." Liu Yan wants to support Taoism, because people inherently need spiritual beliefs. If they do not occupy themselves, the void will inevitably be occupied by foreign religions. : "Xianhan thought that the first king must become a god, and the great sages can also get incense. I deeply believe that."

Most of the gods of Zhu Xia have their own people. They are the sages who have made great benefits and great contributions to the nation. When there is no written word, they will be passed down orally. By relying on language inheritance, they will inevitably be artistically processed from generation to generation. Then there are all sorts of bizarre story backgrounds.

Ge Hong began to think, the three emperors and five emperors could find people to sit in, so who should the Taoist gods find?

As the current imperial man, Liu Yan is actually the spiritual belief object of Wanmin. This is also extremely in line with the local beliefs. Zhu Xia's affection for the emperor's licking of the calf will also have an inexplicable fear of the emperor. Under complex thinking, he has always believed that the one who governs the world is the **** of the world.

The imperial world is indeed no different from the gods to the people. It does not matter whether there is a spell or not. It is the imperial world who can open the mountain if he wants to open the mountain. Is a member of Wanmin.

There is a saying called "The heart of the people is united, and the mountain is moved." The fool doesn't understand what this sentence means, and what he wants to express, but he has already said one thing very clearly, no one can prove whether the gods exist or not. , But as long as the people in power want to do, the only difference is when it is done, not whether it can be done or not.

For example, the ancients wanted to go to the sky and enter the earth very early, thinking that only gods can go to the sky and the earth. However, with the development of technology, there are fewer things flying in the sky, not to mention entering the earth, even hundreds of kilometers into the sea. Can do it. If the gods can do those, then there are really a lot of gods.

Zhu Xia's attitude towards worshiping gods has always been correct.

Believe in people with real names, they have existed, and they have done amazing things. Then it can be seen that Zhu Xia's celestial genealogy has been supplementing, and the figures of the previous dynasties also have names of gods hundreds of years later. Li Bing, who presided over the construction of Dujiangyan in the pre-Qin Dynasty, is one of the examples.

"Siddhartha Gautam has contributed to Kapilavastu and became their Buddha." Ge Hong promised with a firm expression and tone: "The big man will also have a true god."

Ge Hong also thought of one thing, but he became very interested in Rome’s Christian Church, and found out that the gods of the Romans were actually quite different. The experience of becoming a **** was a bit more tortuous. It's tragic and heroic again.

The Romans cast the people they killed into gods, which is something that ordinary Han people cannot understand. But that was a matter for the Romans, and those who were perfecting the Taoist gods, after research, found that Zhu Xia also had a similar situation.

There is no shortage of hostile and fierce and evil generations in Zhuxia's gods. They also made them part of their own gods. At first they were evil gods, but afterwards, I don't know how they evolved into righteous gods.

Liu Yan stopped suddenly as he walked forward.

At the end of the welcoming team stood a figure wearing a novice costume, but he did not shave his head, but kept an inch.

Wearing novice costumes and keeping their heads is the mainstream of today's Zhuxia, and it is also one of the characteristics, but there is no scarring.

Shamen who shaved their heads were usually in the birthplace of Buddhism and the Western Regions. People who came to Middle-earth with a bald head would have their hair full of hair and become an inch-headed appearance. This is actually in order to adapt to the unique local sentiments of China.

"Little monk Zhi Dun." He said with a sad expression, "From Anguo Temple."

Anguo Temple is in Jiankang, it can be said to be a grand scene.

In the Eastern Jin Dynasty, during the reign of Emperor Sima Pi of the Jin Dynasty, there was a worship of Buddhism. It was at that time that Zhi Dun invited to preach at Anguo Temple, and then stayed in the south of the Yangtze River to preach.

Liu Yan ignored him and continued to move forward. He had seen the list of welcomes in advance, and there was absolutely no support among them, so no matter what was going on in this matter, as the host of the welcome, Danyang Jun Shou Tie must be unlucky.

The sadness on Zhi Dun's face is even thicker.

In order for Shamen to make Zhi Dun appear in the welcoming team, it is destined to cost a big price, and maybe that price will not have a positive return, or even pay a higher price.

Wu Lin, the guard of Danyang County, was trembling all over. He really hadn't seen a sandman in the team before, and he really didn't know how Zhi Dun appeared in the welcome team.

"You!" Wu Lin turned her head and looked at Jun Cheng Xiangpu viciously: "I don't want to live, so I got him!"

Xiang Pu kept his face expressionless even when he was stared fiercely, and said very calmly: "Buddha can cut meat to feed the eagle, and Xiang Pu does not want to be here. It is for the vitality of Shamen, which hurts the county guard."

When they were talking, the forbidden army had already surrounded them, and they were caught between the left and right and were taken away.

The Buddhism 1 religion was introduced to China from the end of the Eastern Han Dynasty, because at the beginning it was a high-level relationship. The initial stage only affected a very small number of nobles, and its influence on the people was almost zero.

The first Buddhist temple (White Horse Temple) was founded in the eleventh year of Yongping in the Eastern Han Dynasty (AD 6-8). Uukanshu www.uukanshu.com was the first temple formally established by the government after the introduction of Buddhism 1 to China. It represents the official beginning to accept the existence of Buddhism.

Due to the relationship of only taking the upper-level route, along with the aristocracy, the Buddhism 1 religion often has big ups and downs, but the big ups and downs are still limited to a small area.

The Buddhist religion later discovered that it was fatal to only go to the upper level and began to preach to the ordinary people, but they encountered unprecedented challenges. First, the people were extremely repulsive of haircutting, and then derived from the self-confidence and pride in the bones of the Han people. not interested.

The reality is also the same. Since the Western Han Dynasty, the Han people have always been a dominant nation. If there are gods, then the local gods must be stronger than the foreign gods. If they have spiritual sustenance, they will also choose the local gods. How can you go to believe in a **** who doesn't know which place?

The Buddhism Sect has worked hard for hundreds of years, but there is still no result. It is waiting for the spine of the Han people to be discounted. The Han people who have lost their confidence and pride are at a low point. Some are not sure whether the local gods are as powerful as they thought.

In the current years, if Liu Yan did not change history, the Buddha 1 church north of the Yangtze River was prosperous, and the south was also infiltrated. There is no shortage of fanatics.

Obviously, Xiang Pu who said the phrase "Buddha cuts meat and feeds eagles" is either a mad believer or has compelling difficulties.

Zhi Dun naturally saw the movement of the imperial army, he gritted his teeth and chose to follow.

The 1st Buddhism Sect of China is very confident to be able to communicate with Liu Yan this time, and Zhi Dun came with some news from Central Asia. For the Han Empire, this news may have a bearing on the rise and fall.

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