Sweep the World

Chapter 517: : Wang Meng's daily life

"For example, there are very few people in the world who have great talents and strategies, and they can sit high in the temple in the face of difficulties." Wang Meng is now the magistrate of Nanpi County. He should have been in office for less than a year, and he manages a population of 37,000. A multi-person county. He looked at the scholar on the opposite side and said with a smile: "The northern faction and the southern faction of the country have become clearer. Isn't it the king deliberately?"

Nanpi County is the capital of Bohai County. Being a county magistrate in the capital has not always been an easy task. It has to face the rule of tens of thousands of people, and the county guard and many officials in a county close at hand. Any trivial matter may involve people who can't afford to offend.

It is said that he cannot afford to be provoked. Compared with people without a strong or special background, Wang Meng turned out to be a poor family among the poor, relying on self-study to become a talent, and later he was lucky enough to be confiscated as the king’s personal secretary. The resume of the king's personal secretary Lang is enough to rely on, even the county guard dare not make any inconveniences.

Wang Meng was delegated from the center to the local government as an official. He served as a county magistrate in Yuzhou, and he was regarded as the second public office in Nanpidang as a county magistrate. The resume of Lang, the personal secretary of the emperor, made no local officials dare to underestimate them. It can even be said that local officials from a pavilion to a pavilion to the capital of a county are treated with care. What's the trouble?

Because of his special background, Wang Meng has the convenience of political affairs. Inevitably, there will be some people of all kinds who will deliberately associate with him, such as the scholar sitting opposite him now.

The scholar was not from Bohai County, but from Lecheng, Hejian County, with the name Weikang.

To say that the Wei family is naturally a lot of celebrities, such as Wei Qing in the Western Han Dynasty is one of them, but Wei Qing’s family suffered heavy losses at the end of the Western Han Dynasty. It was not until the calligraphy master Cai Yong chose his son-in-law in the Eastern Han Dynasty that he only appeared once. At the end of the Eastern Han Dynasty, traces were seen in many families who supported Cao Cao.

Now, when making friends, you need to understand your own life experience when introducing each other. This is influenced by Cao Wei's establishment of the nine-rank Zhongzheng system, which is basically a matter of top-ranking but not being inferior. Wei Kang introduced his family background and mentioned Hedong Wei's family, so the origin seems very clear.

Wei Kang has not left any traces in history, but there is a very famous person in his family, that is, Li Ju's wife, Wei Shuo, who is known as Mrs. Wei in the world.

Wei Shuo left a trace in history not because of her excellent calligraphy, but because she was the enlightenment teacher of the book sage Wang Xizhi. She herself studied under Zhong Yao, and Zhong Yao's teacher was Cai Yong, a master of calligraphy in the late Eastern Han Dynasty. Her son Li Chong is also a master of calligraphy, but he has no influence in the literary world.

Wei Kang's background decided one thing, that is, his calligraphy is quite good, and he came to Wang Meng with numerous handwritings in the name of asking for advice.

Wang Meng has read books, but it is not necessary to say that he has any research on calligraphy.

Studying calligraphy is something that a rich family can do. After all, learning calligraphy requires not only a family environment, but also a collection of calligraphy masters’ handwriting. Among them, handed down inscriptions are the most precious, but not everyone can collect celebrities. Handwriting.

Wei Kang was a very eye-catching person. After talking for a while, he saw that Wang Meng hadn't studied calligraphy, and he began to talk about it. Then he found that Wang Meng was just dealing with Feng Huaxueyue, and he did not wait for Wang Meng to show any impatience and turned the topic to current affairs.

The Central Plains has been ruled and raged by the Hu people for decades. The earlier aristocratic families have basically been "dressed southward." Decades of unbearable looking back have ruined many people. It is not easy for the collateral branches of the aristocratic family to survive in the Central Plains. Only a very small number of collateral branches of the aristocratic family have developed.

There is no Wei clan in the developed family. From their national fame, they first fell to the prefecture of a county. Nowadays, they lived well except for the main family who moved to the south. It's just worthy of maintenance.

Wei Kang was able to meet Wang Meng, and Wang Meng had a humble personality. Then again, Wang Meng did not have too heavy official duties recently. In fact, the most important thing was that Wei Kang offered a strategy of farming farmland.

Talking about current affairs, we are talking about the situation facing Han, too high-end things Wei Kang can’t talk about and dare not talk about it, such as how Han should face the seemingly prosperous Shi Jie Zhao Guo and the seemingly strong Murong Yan Guo , And how to deal with Tuoba Daiguo and Zhang's Liangguo who showed hostility. What he can talk about is how Han is facing the revival of people's livelihood, and according to Wang Meng's administration, he has chosen what he likes.

As the magistrate of a county, what Wang Meng should do most is to appease the people to restore production. The prerequisite for this is to measure the land and conduct population registration.

Land measurement and population registration were completed by Wang Meng before the summer. In the autumn, it was to survey private land holdings, but not for taxation after the autumn harvest. It was the government that made reasonable purchases at market prices.

Wei Kang presented the method of Tuntian, which was actually the method of Tuntian during the Cao Cao period. Later, Zhong Yao made some improvements and added some water conservancy methods when Sima Yi presided over it.

There is no need to deliberately mention how important farming matters in a country. Wang Meng accepted and said that after the meeting was presented to the center, the representative of Wei Kang would at least have the qualifications to go to heaven. In this way, Wei Kang has the qualifications, but also must show his talents.

The Han foreign war did not give Wei Kang too much to evaluate, and the faint signs of factional interest disputes became one of the topics that could be discussed.

Wang Meng didn't know whether Wei Kang really had insights, or whether he wanted to sensationalize. He ended the topic without waiting for Wei Kang to say more, and faintly said that it was about the king's strategy, whether he could not talk about it or not.

Wei Kang was actually quite embarrassed. Seeing that there was no topic to enhance the relationship, he got up and was about to leave, but a county government official came to report that it was a monk who claimed to be Shi Daoan to see him.

"I know this person here." Wei Kang said to Wang Meng: "This monk is a teacher of Buddha Tucheng, and he is a person from Changshan who will help the willows."

Wang Meng didn't know who Shi Daoan was, but he knew that Shihu placed great emphasis on Buddha Tucheng, and he heard that his supernatural powers often showed some strange methods (probably some magic that can confuse people's ears). He is a person with little curiosity. Because of his special identity and background, he has been asked by some strange people. Among them, there is no shortage of monks. I vaguely remember that Shi Daoan has been asked for at least three or four times?

"Among the monks in Shijie, Hu Jin is the worst evil. Fo Tucheng often advises Shihu not to commit too many killings. Shi Daoan's teacher Fo Tucheng must be such a middleman." Wei Kang did not want to leave. But it’s not easy to re-seat, so I can only stand and continue to say: "Hu Jin is a Chinese descent. He entered Shamen but didn’t practice the Buddhism that treats people for good. He turned to evil things. Shihu created it in the second year of Yuanshuo. The killing is related to this person."

Fotucheng was a native of Kuici in the Western Regions. He walked among the people in the early days of Zhongtu, and was invited to Xiangguo by Shihu later. After he was valued by Shihu, he started to spread his faith from top to bottom, and he really allowed Shihu to promote Buddhist beliefs, that is, Shihu and the Hus who believed in the Buddha did not become kind, which made him think. The thought of withdrawing and leaving is hard to say goodbye.

To say that Hu Jin is an evil monk is from the standpoint of the Huaxia Miao.

Shi Hu had always enjoyed killing people. There were countless cruel and weird methods. It had been a long time since Shihu had been deliberately exterminating the Chinese descent under the rule, but there was not a single name that could be distinguished.

Hu Jin saw what Shihu was thinking, and he said to Shihu, "The Jin people in the Central Plains have begun to regain their vitality. One day the Zhao Dynasty will be annihilated by the recovered Jin. The king should kill the Jin as soon as possible. "Light", if history has not been changed by Liu Yan, it should have been the beginning of a planned, strategic, and premeditated killing by the Jin people in the Central Plains from 341 AD. The killing continued for seven or eight years until Shi Only when the tiger died of illness had Ran Min's chance to rise.

The background of Ran Min's rise is a bit strange. First of all, Shi Hu deceived that he would stand Ran Min as the prince to inherit the throne. Waiting for Shi Hu's death but not Ran Min's ascension, it was Shi Shi who became the King of Zhao. After Shi Shi came to the throne, he continued to implement the national policy of exterminating the Central Plains Jin people. By this time, the Central Plains Jin people had actually reached the brink of nowhere to survive. Ran Min took advantage of the situation and it was actually a Jedi counterattack by the Jin people in the Shi Jie Zhao Kingdom.

Liu Yan changed history. After the Western Han Dynasty, the Eastern Han Dynasty, and the Hun Kingdom, a Han country appeared again on the eastern soil. Of course, historical records record that the name "Han" will never appear in the Hun Kingdom of the Hun, but Zhao Guo will be the official record.

And this Han country is already sitting on Qingzhou, Xuzhou, Yanzhou, Yuzhou, Sizhou, Jizhou, Liangzhou, Yizhou, various parts of Guanzhong and southern states are also recovering at a very fast speed, let alone people’s livelihood and other things. In terms of military and territory, Han is definitely the strongest country in the East.

The great missionary mission of Shamen in Dongtu was interrupted by Shihu leading the crowd to leave Bingzhou, and then the small Eastern Jin imperial court, which had a little foundation, was also destroyed. Shamen had not had time to preach in Murong Yan Kingdom, Tuoba Dai Kingdom, the Huns, Rouran Tribe Alliance, and East and West Gaoche Tribe Alliance. It was tantamount to an excellent situation that was shattered by a blow with the rise of Han.

"Saman's missionary heart is determined. I heard that there were monks walking around with the king and the king, repeatedly asking for see but not getting them?" Wei Kang seemed to know a lot, and said: "At that time, the county king was with the king, so there must be something. Know?"

Of course, Wang Meng knew that there were such things. He also knew that Liu Yan, the ruler of Han, would not accept Buddhism even though he had no malice.

Everyone thought that it was Hu Jin that made Liu Yan not accept Shamen. Of course, there were Hu Jin’s factors, but Liu Yan knew what impact and damage Shamen would cause to Dongtu.

If history has not changed, in the Northern and Southern Dynasties, the era when Shamen rose strongly, regardless of how many people in Shamen had good or evil thoughts. The facts have long been that Shamen occupies a lot of land and builds temples on a large scale. At the same time, Shamen lent crazily to the people, leading to The land and wealth held by Shamen reached a very staggering amount.

What's more, at that time, Shamen also grasped the trend of the court in more than one country. That is, Shamen had the final say on what national policies and external negotiations were made by the country. If they were willing to build an earthly Buddha country, there would be no difficulty. However, it must be said that the great cause of building the Buddha Kingdom on earth was destroyed by Shamen’s own people. The reason was that greed was so overwhelming that he had done a lot of things to kill the emperor, and it was only because he was too greedy to arouse public anger. Several storms of extermination of Buddha during the Southern and Northern Dynasties.

"The Kingdom has a'Tao', dedicated to worshiping the gods from all directions and offering sacrifices to the martyrs of the Kingdom. It is not one or two days for Shamen to be nervous." Wei Kang said that the'Tao' is not the Taoism of later generations, nor the state religion of Han, but Liu Yan. One of the products of the system. Of course he didn't know so much, but just said the status quo that the world understands: "Saman's missionary heart is firm, and he kept seeing the emperor and important ministers, and he didn't stop preaching."

There are also activities of Shamen monks in various places in Han, including Nanpi County. Even if Han did not expressly prohibit Shamen from spreading their beliefs, the existence of Hu Jin made the spread of Shamen’s beliefs extremely difficult. It is estimated that this is the reason why some members of the Shamen are eager to open the deadlock from the top of the Han country, and it is also the rescue measure before the "Tao" is not recognized as the state religion.

Wang Meng is very sure of one thing, that is, Liu Yan will never let Shamen develop in Han. There is no movement. It is not that Han does not do it. It is because Han has too many things to deal with, and the problem of solving Shamen is temporarily out of line. The sequence that must be processed.

Wei Kang is still working on his own opinions, but the yawei just came back.

"The county monk, the monk who asked to see was beaten by the common people outside the government office." Yawei saw that he was transferred from the army. He had a clear expression of gloat and said: "The beaten monk just kept saying that people didn't understand. Sanskrit, no counterattack."

Sanskrit is probably a slang term used in many states in modern India, and the ability to recite Sanskrit in Buddhism shows that he is well versed in Buddhism.

"What kind of style!" Wang Meng was somewhat angry~www.wuxiamtl.com~ but not because of other things: "Fight in front of the government office, do you leave the Han law in nothing? Not all of them have been won!"

Yawei came to report because of this, and he went on after getting the order.

"Haha." Wei Kang said with a smile immediately: "The county's honor made this act, but it made the monk what he wanted."

Wang Meng is not stupid. He has repeatedly refused to see Shi Daoan, and it seems that Shi Daoan’s willingness to meet is extremely determined. After repeated attempts, some strategies are considered normal. The reason is that there will definitely be a process of going to court to settle the case after being arrested. Whenever you meet, don’t you always meet.

"Sir, Meng still has a lot of things." Wang Meng actually wanted to see him off, and Wei Kang seemed to have said goodbye a long time ago, but it was delayed after something happened. He took the lead to stand up and salute: "Mr.'s strategy will definitely be transferred to the center. Before the center responds, can my husband live in Nanpi temporarily?"

Naturally, Wei Kang did not respond, so why not come to offer advice?

Wang Meng sent Wei Kang away, and finally showed a wry smile when he was alone. The special background naturally has many benefits, but it is really distressing to be often used as an upward ladder by some people.

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